Psycho Pakistani
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What is next a gay pujari or pandit perhaps
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The crime of homosexuality is one of the greatest of crimes, the worst of sins and the most abhorrent of deeds, and Allaah punished those who did it in a way that He did not punish other nations. It is indicative of violation of the fitrah, total misguidance, weak intellect and lack of religious commitment, and it is a sign of doom and deprivation of the mercy of Allaah. We ask Allaah to keep us safe and sound.
Allaah says (interpretation of the meaning):
“And (remember) Loot (QOUM Lot), when he said to his people: ‘Do you commit the worst sin such as none preceding you has committed in the ‘Aalameen (mankind and jinn)?
81. ‘Verily, you practise your lusts on men instead of women. Nay, but you are a people transgressing beyond bounds (by committing great sins).’
82. And the answer of his people was only that they said: ‘Drive them out of your town, these are indeed men who want to be pure (from sins)!’
83. Then We saved him and his family, except his wife; she was of those who remained behind (in the torment).
84. And We rained down on them a rain (of stones). Then see what was the end of the Mujrimoon (criminals, polytheists and sinners)”
[al-A’raaf 7:80-84]
“Verily, by your life (O Muhammad), in their wild intoxication, they were wandering blindly.
Gay Muslim Imam Brings Message of Tolerance to Europe - SPIEGEL ONLINE
Ludovic Mohamed Zahed dines on a shrimp salad as he tells his story in a restaurant in Stockholm. The trip to Sweden was a long one and he looks a bit worn out.
Born in Algeria, Zahed's parents moved to France when he was a young child. When he went to school there for the first time, his teacher asked him if he was a boy or a girl. He was a delicate child, slender, shy and affable. Zahed recalls his father telling him he was a pansy, a crying little girl. Then his father went silent. He no longer looked at Zahed or even spoke to him.
Zahed asked himself what it was he was put on this Earth to do? Who am I? He was filled with self-doubt. Looking for answers, he went to a mosque at the age of 12.
Islam, Zahed would learn, provided answers to all questions. The Koran is a book about which there can be no doubts. Allah overcomes all resistance. As a Muslim, you are a student of Islam and your mission in life is to praise God.
Zahed read the Koran and became a member of a Salafist brotherhood. He prayed five times a day and cherished the answers he received as well as the support. Zahed decided he wanted to become an imam, a Muslim scholar, and that he wanted to study in Mecca.
Fellowship
Brotherhood among the Salafists meant everything to him. The young men prayed shoulder to shoulder and formed a bulwark that protected them all. Zahed felt fulfilled in the fellowship. He prayed with devotion and even felt there were moments when he knew what it meant to be enlightened. That's God, he thought to himself.
One of his brothers in the fellowship was named Jibril. He had black eyes, dark skin and thick shiny hair. Zahed slept next to him, forehead against forehead. They said to each other "Uhibbuk fi-Allah," or "I love you for the sake of Allah."
At the age of 17, Zahed slept in a room with Jibril and lay awake at night gazing at him. He loved Jibril for the sake of Allah, but in a way that was also different from his love for the other Salafists.
He then spoke to Jibril and his other Muslim brothers about this yearning. Jibril said it couldn't be.
A short time later, Zahed's family moved to Marseille. He studied for his pre-university exams, shaved off his beard and ceased praying, turning instead to partying and drugs. He also had a relationship with an unfaithful man and became infected with HIV. Looking back today, he says he was lost at the time.
Coming Out
He called his parents to his room and told them that he was gay. His mother cried, his father looked at him again for the first time in a long while and said, "We knew." His mother wouldn't stop crying, prompting his father to say, "He's tried to change for the past 15 years, so we have to accept him." He then smiled at his son.
To this day, Zahed doesn't fully understand what happened to make his father came around.
Zahed studied psychology and anthropology and began working for an aid organization. At 30, he went on a business trip to Pakistan and reflected for the first time on his life and whether he was good person or not. A short time later, while in a hotel room, he sank to his knees and began praying.
He also began reading the Koran again. He didn't come across a single sura in it condeming homosexuality. What he did find, though, were plenty of homoerotic poems in classic Arab literature. He then founded HM2F, an association for gay and lesbian Muslims in France.
Two years ago, when the news broke that no imam would bury a Muslim transsexual who had died in France, Zahed founded a mosque in Paris. He intended it as a place where all people could find an imam who would treat them with dignity, bury or marry them and give them a sense of belonging, regardless whether they loved men or women. He also found a partner and the two were then married by an imam friend.
A Voice of Tolerance
Today, Zahed is 37 years old. He travels around the world giving lectures on homosexuality in Islam. He was in Sweden to conduct the wedding ceremony for a lesbian couple.
His trip had been funded by 7-Eleven and took place the morning after his arrival in front of a local branch of the convenience store, decked out with flowers. The sun shone, the fragrance of the flowers filled the air and Zahed smiled.
But the night before, Zahed had confided that he was worried about his own marriage, his husband having moved out just a few days prior. He says that his father told him on the phone: "Couples split up. That's normal, my son. It has nothing to do with your homosexuality." It was the first time Zahed's father had used the word "homosexuality."
Zahed's life isn't perfect. He's ill, he misses his husband and he hasn't found the answers to everything in life. Still, at least he now knows who he is. Zahed has found an approach to his family and he has found his faith. Perhaps the best moments in his life are yet to come.
During the wedding ceremony in Sweden, he gives his blessing and sings the first suras of the Koran. They end with the words: "Keep us on the right path. The path of those upon whom Thou hast bestowed favors. Not (the path) of those upon whom Thy wrath is brought down, nor of those who go astray."
The couple begins to cry. Zahed looks at the people who have gathered and says, "You can now applaud -- or do whatever you like."
There is no problem if a pujari etc is gay or anything else. As long as they don't do something harmful to others(taking advantage etc), his/her personal life is not usually our concern. In none of the Dharmic faiths is homosexuality criminalized.What is next a gay pujari or pandit perhaps
There is no problem if a pujari etc is gay or anything else. As long as they don't do something harmful to others(taking advantage etc), his/her personal life is not usually our concern. In none of the Dharmic faiths is homosexuality criminalized.
Princess being gay is natural process and has nothng to do with religion for us. Hindus for the matter of fact wont mind a gay pujari as long as he is not involved in mischiefs. its his personal life its his choice.Talk only about your hindu religion, Sikhs or Bhuddists have nothing to do with hinduism or this trash terminology of "dharmic faiths". On the other note, it is nice to know that hindus like to have a pujari/pandit who loves to have it in his hiney
Princess being gay is natural process and has nothng to do with religion for us. Hindus for the matter of fact wont mind a gay pujari as long as he is not involved in mischiefs. its his personal life its his choice.
As far as sikhism goes Sikhism has no specific teachings about homosexuality. The Sikh holy book, the Guru Granth Sahib, does not explicitly mention homosexuality.
Views on homosexuality tend not to be a primary concern in Sikh teachings, as the universal goal of a Sikh is to have no hate or animosity to any person, regardless of race, caste, color, creed, gender, or sexuality.
As far as buddhist goes some school of thoughts allow homosexuality....
So princess come out of delusion.
Best postWho are we to judge another's heart? If he says he is Muslim, then it is for the Almighty to decide if he speaks the truth.
Princess being gay is natural process and has nothng to do with religion for us. Hindus for the matter of fact wont mind a gay pujari as long as he is not involved in mischiefs. its his personal life its his choice.
As far as sikhism goes Sikhism has no specific teachings about homosexuality. The Sikh holy book, the Guru Granth Sahib, does not explicitly mention homosexuality.
Views on homosexuality tend not to be a primary concern in Sikh teachings, as the universal goal of a Sikh is to have no hate or animosity to any person, regardless of race, caste, color, creed, gender, or sexuality.
As far as buddhist goes some school of thoughts allow homosexuality....
So princess come out of delusion.