Legislation to ban child marriages un islamic CII

[KN-1]

council of Islamic ideology have no powers.. they can say whatever they want, govt should pass the bill..

 

[Pakistani E]

For those who still keep repeating the Hazrat Aisha (ra) was Six years old hadiths (Go kill yourselves Pedos):

A perusal of the Quran will reveal that marriage in Islam is a civil contract, meesaaq (4:21), and as such it can be finalised only between persons who are intellectually and physically mature enough to understand and fulfill the responsibilities of such a contract. This can be further understood from the verse; “And test the orphans until they reach the age of nikah (marriage), and if you find in them rushdh (maturity of intellect) release their property to them.”(4:6). It may be noted here that the Quran makes intellectual maturity (which always falls beyond the age of puberty) the basis to arrive at the age of marriage. This is also in conformity with the Quranic description of marriage as emotional bonding between two mutually compatible persons through which they seek “to dwell in tranquility” (see 7:189 and 30:21) in the companionship of each other which is not possible if either of the spouses is mentally undeveloped.

First, the Prophet could not have gone against the Quran to marry a physically and intellectually immature child. Secondly, the age of Hazrat Aisha can be easily calculated from the age of her elder sister Hazrat Asma who was 10 years older than Hazrat Aisha. Waliuddin Muhammad Abdullah Al-Khateeb al Amri Tabrizi the famous author of Mishkath, in his biography of narrators (Asma ur Rijal), writes that Hazrat Asma died in the year 73 Hijri at the age of 100, ten or twelve days after the martyrdom of her son Abdullah Ibn Zubair. It is common knowledge that the Islamic calendar starts from the year of the Hijrah or the Prophet’s migration from Mecca to Medina.

Therefore, by deducting 73, the year of Hazrat Asma’s death, from 100, her age at that time, we can easily conclude that she was 27 years old during Hijra.

This puts the age of Hazrat Aisha at 17 during the same period. As all biographers of the Prophet agree that he consummated his marriage with Hazrat Aisha in the year 2 Hijri it can be conclusively said that she was 19 at that time and not nine as alleged in the aforementioned hadiths.

Hisham bin Urwah is the main narrator of this hadith. His life is divided into two periods: in 131A.H. the Madani period ended, and the Iraqi period started, when Hisham was 71 years old. Hafiz Zehbi has spoken about Hisham’s loss of memory in his later period. His students in Madina, Imam Malik and Imam Abu Hanifah, do not mention this hadith. Imam Malik and the people of Madina criticised him for his Iraqi hadiths.

All the narrators of this hadith are Iraqis who had heard it from Hisham. Allama Kandhulvi says that the words spoken in connection with Hazrat Aisha’s age were tissa ashara, meaning 19, when Hisham only heard (or remembered), tissa, meaning nine. Maulana Usmani thinks this change was purposely and maliciously made later.

Historian Ibn Ishaq in his Sirat Rasul Allah has given a list of the people who accepted Islam in the first year of the proclamation of Islam, in which Hazrat Aisha’s name is mentioned as Abu Bakr’s “little daughter Aisha”. If we accept Hisham’s calculations, she was not even born at that time.

Some time after the death of the Prophet’s first wife, Hazrat Khadija, Khawla suggested to the Prophet that he get married again, to a bikrun, referring to Hazrat Aisha (Musnad Ahmed). In Arabic bikrun is used for an unmarried girl who has crossed the age of puberty and is of marriageable age. The word cannot be used for a six-year-old girl.

Some scholars think that Hazrat Aisha was married off so early because in Arabia girls mature at an early age. But this was not a common custom of the Arabs at that time. According to Allama Kandhulvi, there is no such case on record either before or after Islam. Neither has this ever been promoted as a Sunnah of the Prophet. The Prophet married off his daughters Fatima at 21 and Ruquiyya at 23. Besides, Hazrat Abu Bakr, Aisha’s father, married off his eldest daughter Asma at the age of 26.

Hazrat Aisha narrates that she was present on the battlefield at the Battle of Badar (Muslim). This leads one to conclude that Hazrat Aisha moved into the Prophet’s house in 1 A.H. But a nine-year-old could not have been taken on a rough and risky military mission.

In 2 A.H, the Prophet refused to take boys of less than 15 years of age to the battle of Uhud. Would he have allowed a 10-year-old girl to accompany him? But Anas reported that he saw Aisha and Umme Sulaim carrying goatskins full of water and serving it to the soldiers (Bukhari). Umme Sulaim and Umme Ammara, the other women present at Uhud, were both strong, mature women whose duties were the lifting of the dead and injured, treating their wounds, carrying water in heavy goatskins, supplying ammunition and even taking up the sword.

Hazrat Aisha used the kunniat, the title derived from the name of a child, of Umme Abdullah after her nephew and adopted son.

If she was six when her nikah was performed, she would have been only eight years his senior, hardly making him eligible for adoption. Also, a little girl could not have given up on ever having her own child and used an adopted child’s name for her kunniat.

Hazrat Aisha’s nephew Urwah once remarked that he was not surprised about her amazing knowledge of Islamic law, poetry and history because she was the wife of the Prophet and the daughter of Abu Bakr. If she was eight when her father migrated, when did she learn poetry and history from him?

There is consensus that Hazrat Aisha was 10 years younger than her elder sister Asma, whose age at the time of the hijrah, or migration to Madina, was about 28. It can be concluded that Hazrat Aisha was about 18 years old at migration. On her moving to the Prophet’s house, she was a young woman at 21. Hisham is the single narrator of the hadith whose authenticity is challenged, for it does not correlate with the many historical facts of the time.

Ahmadiyya Times: Eye on History: Of Aisha’s age at marriage | Opinion

 

[Dubious]

@Shamain @Imran Khan @DesertFox97 @waz @Akheilos

took them a little longer than an average person to realize!

 

[Zibago]

took them a little longer than an average person to realize!

inka sabun slow hay

 

[Dubious]

inka sabun slow hay

sabun = soap?

 

[Zibago]

sabun = soap?

Life bouy ki ad nahe dailhi kiya?

 

[Dubious]

Life bouy ki ad nahe dailhi kiya?

CII was in lifebouy ad?

 

[Zibago]

CII was in lifebouy ad?

:
@Ammara Chaudhry aap he samjha baji ko

 

[untitled]

By my count, 49 US states allow girls younger than 18 to marry. 8 states allow girls younger than 16 to marry, including New Hampshire (13) and Massachusetts (12).
@Providence @gambit are these states correct?

Marriage is not in vogue at an early age in the western society nowadays. What you should search for is the age of consent rules by state or country in various jurisdictions. Usually it averages to 16 years but with some rules. Rules such as there should not be an age difference of two years between the consenting partners or one of them should not be in a position of trust or authority such as teacher, cop, doctor etc

 

[Moonlight]

:
@Ammara Chaudhry aap he samjha baji ko

Story Kia h :p
And this soap has many ads.which one you're talking about here?

 

[Dubious]

:
@Ammara Chaudhry aap he samjha baji ko

Lifebouy has a lot of ads naa..which one?

 

[Atlanticore]

Nation of Pakistan is sick of these Mullahs. They are doing everything to destroy the soft Image of Islam and Pakistan.

 

[Saquib]

Why not create our own CII challenge them on a point by point basis!

 

[untitled]

Why not create our own CII challenge them on a point by point basis!

Parallel CIIs? Kufr fatwas will be flying like bullets in a combat zone

 

[VCheng]

Parallel CIIs? Kufr fatwas will be flying like bullets in a combat zone

That may not be such a bad idea. The survivors may be more reasonable once the dust settles.