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I love these Naga Sadhus ... For the years these People Roam Snowy Peaks of Himalayas with nearly No Dress or food ... amazing resilience to extreme cold ... Some wash there Hair only at the Purna Kumbha Mela which comes once in every 12 year ...
Not sure why certain Jamati's and such people are pissing in their paints or burning their a$$es after seeing the 100 million gathering... It is just the a few minutes dip into a Flowing water, they are not taking a daily bath in a Pond or something. It doesn't matter if even 10 millions go at one time, because the fresh water is coming continuously.
A great event!
How many people, at most, are present in the event at any given time? Like 100 people will visit Kumb Mela but obviously they won't be there at one time?
Also, U.S state department's travel guide for Americans describe Hajj as the largest mass gathering on the planet? Probably because Hajj happens every year while Kumb mela every four (and major event every 12 year?)
But over-all, I'd rate Hajj far above this event. Hajj is the largest 'humanity's' gathering at one place!!!!!
@Yeti - let it be...this is not a dick measuring contest at who gets more crowds..Why go to Maha Kumbh which is in aa entirely different league..even Sabari Mala gets as many devotees annually as the Hajj..Our analysis suggests that the starting point lies in the development of a shared identity. Kalpwasis come to see themselves and others at the festival as a group: as "us" rather than "me" and "you".
On the one hand, this transforms relations between them. People cease to see their fellow kalpwasi as "other", but rather to share the same perspectives and goals. They expect to agree with others, to have their views validated by others and to receive support from others. All this makes social interaction smoother and social relations more rewarding.
On the other hand, the fact that kalpwasis share common goals, makes them more likely to understand and respect the perspective of others - and, crucially, to work together in order to achieve those goals. Kalpwasis give space for others to perform their devotions. They don't interrupt them or detain them with gossip. In this way – unlike everyday life where the constant distractions of work, neighbours and family inevitably drag one back to mundane, secular reality – the devout become better able to realise their fundamental goal of living a spiritual life.
Our rich ethnographic data, and the statistical modelling of our survey data, show that the combination of intimate social relations and the ability to live out the aspirations rooted in one's group identity (what we call "collective self-realisation") are critical to the extreme positivity that kalpwasis experience during the Mela.
At Kumbh Mela, pilgrims make space for others to perform their devotions. Our analysis also shows it is the sense of intimate social relations – that we are not alone, that we can call on others, that these others form a "social safety net" for us – that creates improvements in wellbeing once kalpwasis leave the Ganges and go back to their everyday lives.
What our work demonstrates, then, is the power of identity in transforming collective experience and the power of collective experience in transforming everyday life. It shows how a sense of shared identity provides the underpinning for that sense of community and civility about which so much is spoken. And, perhaps most remarkably, it suggests that shared identity also improves our physical wellbeing, with symptoms of ill health less apparent after the Mela than before.
The Mela metropolis may only come into being for a month a year, but it has many effects that endure well beyond.