'Kashmiris being converted to Hinduism' - Pakistan FO spokesman

[Bad Guy]

Funny, weren't Kashmiris earlier were converted to Muslims?

 

[MagicMarker]

Funny, weren't Kashmiris earlier were converted to Muslims?

That was "evolution" as per the jihadi hand manual.

 

[Samlee]

If the world is Islamophobic they probably have a very good reason.

Islam comes with a long history of war, brutality, slavery, rape, pillage, destruction, genocide, massacre, homosexuality, paedophilia and Terrorism.

You cannot blame the world for warning their children about your kind.

Your own "prophet" waged a 100 wars in his own lifetime. Killed umpteen men and women, took slaves and preached intolerance. And this is your "perfect man". The men who followed him next were worse. The world has very good reason to hate you.

https://wikiislam.net/wiki/List_of_Killings_Ordered_or_Supported_by_Muhammad

https://en.wikipedia.org/wiki/List_of_expeditions_of_Muhammad


.

I Thought Was Going To Get Something Better Than an Islamophobic Website But Expect Any Credible Source From A ***** Like You Is Just Asking For Too Much.Not Surprising That You Came Up With An Even More Pathetic Islamophobic Website That Is World Famous for It's BS

Your So Stupid You Don't Even Realize That The Contradiction In Your Argument You Say The Holy Prophet(Peace Be Upon Him) Waged A 100 Wars But The Wikipedia Link Provides Only 28

The Number of Mushrikeen Killed In The Campaigns Throughout The Entire Life of The Holy Prophet(Peace Be Upon Him) Are Not Even 1/10th Of The People Killed In One War of Asoka(Kalinga War)


Let Me Tell You How The Holy Prophet Really Conducted Warfare.This Is The Orders of Caliph Abu Bakar Sideeq(May Allah Be Plesed With Him)

O people! I charge you with ten rules; learn them well!

Stop, O people, that I may give you ten rules for your guidance in the battlefield. Do not commit treachery or deviate from the right path. You must not mutilate dead bodies. Neither kill a child, nor a woman, nor an aged man. Bring no harm to the trees, nor burn them with fire, especially those which are fruitful. Slay not any of the enemy's flock, save for your food. You are likely to pass by people who have devoted their lives to monastic services; leave them alone.

Aboul-Enein, H. Yousuf and Zuhur, Sherifa, Islamic Rulings on Warfare, p. 22, Strategic Studies Institute, US Army War College, Diane Publishing Co.

Do You Want To Know How The Crusaders Who Committed Unspeakble Atrocities On Muslims Were Treated Buy Muslims


Oliverus Scholasticus praised the Islamic laws of war, commenting on how Sultan Al-Kamil supplied the defeated Frankish army with food:

Who could doubt that such goodness, friendship and charity come from God? Men whose parents, sons and daughters, brothers and sisters, had died in agony at our hands, whose lands we took, whom we drove naked from their homes, revived us with their own food when we were dying of hunger and showered us with kindness even when we were in their power.

Judge Weeramantry, Christopher G. (1997). Justice Without Frontiers. Brill Publishers

The World "Islamophobic" LOL Islam Is The Fastest Growing Religion In The World.A Few ****** Making A Lot of Noise Does Not Make The World Islamophobic



paedophilia????You Indians Have No Right To Talk About paedophilia Marrying Girls At A Young Age Has Been Just As Common In India.Why Don't You Account For The Things You Do To Your Devdasi Girls In Temples

homosexuality????Wow You Really Are A Sorry Soul Aren't You



Before Accusing Islam Of Wiping Out Hinduism In Kashmir Why Don't You Explain What Your Hindu Kings Did To Buddhism (You Wanted History Written By Kashmiri Hindus Right???)

According to the Rajataringini (1160 AD), a book written by Kashmiri Hindu Brahmin historian Kalhaha, Mihirakula, the Shaivite Hindu King was killer of three crore (30 million) people. He also compared him with Yama, the God of death, for his atrocities. So wanton was his brutality that a dark cloud of vultures and crows followed his army in order to feed on the corpses left behind. Hsuan Tsang, the Chinese traveler states that he ordered utter extermination of Buddhism from all his dominions.

Of Course You Don't Want To Argue With Me Because You Don't Have Any.You're Just GoingTo Come Up With Some More ***** From Some Islamophobic Website

 

[Bad Guy]

Review ratings thread is closed. So, I have no option except asking this here.
Seriously Mr. @Mugwoop ?

 

[Mo12]

Review ratings thread is closed. So, I have no option except asking this here.
Seriously Mr. @Mugwoop ?

YepI have seen Paks calling Indians bad words and never seen their post get a negative rating.

This is why I ignore negative ratings, its heavily skewed in Chinese and Paks poster.

Just leave it

 

[Mugwop]

^Kashmiri's converted into muslims by their own free will,No one forced them.As soon as they converted the sadists labeled then as foreign and tried to seize their lands by force. This has been going on since the 40's.

 

[cerilchan]

Better for to convert to hindu

 

[MagicMarker]

^Kashmiri's converted into muslims by their own free will,No one forced them.As soon as they converted the sadists labeled then as foreign and tried to seize their lands by force. This has been going on since the 40's.

lol...why only kashmiris ...... everybody did it on their own free will, the alternative being death.

Desecration of Hindu Temples in Kashmir from the advent of Islam 1339 A.D.

http://www.koausa.org/templesdestroyed/8.html

TAPER TEMPLES
Sikandar the iconoclast desecrated and destroyed this temple which was built by Queen of Partapaditya II who reigned in Kashmir from 634 to 648 A.D. Zain-Ul-Abdin (1420-70) A.D. used stones and idols in the construction of Bund from the Naidkhal to Sopore.

SHANKARACHARYA MANDIR (SRINAGAR)
Noor Jehan, Queen of Jahangir, built the grand Mosque known as Pather Masjid (Srinagar) with the sculptured beautiful stones which formed steps of the mandir right from River Jhelum to the top of the hill.

NARPARISTHAN MANDIR (SRINAGAR)
Built by Likhana-Naraindraditya who reigned Kashmir from 178 to 191 A.D. has been turned into a Muslim ziarat called Narparisthan.

KALI MANDIR (SRINAGAR)
Qutab-Ud-din usurped it (1373-89) A.D. to be converted into a mosque in memory of Mir Syed Ali of Hamdan of Persia who had come to the Valley to establish Islam. Hindu King Pravarsena ll. had dedicated the Kali-Shrine to the Goddess Kali (79-139 A.D.).

MAHASHRI MANDIR (SRINAGAR)
It was turned into a graveyard, Wife of Sikander was buried in its interior.

SKANDA BHAWAN (SRINAGAR Downtown)
Its sacred springs and massive temple construction desecrated and spoilt, it was christened as Ziarat of Pir Mohd. Basur.

TRIBHAWANA-SVAMIN (SRINAGAR Downtown)
This temple built by Chadrapida (684 to 693 A.D.) was laid to ruins and its vast vicinity used as graveyard.

KSHANA-GANVISHVARA
Built in (950-58 A.D.) was desecrated. Its sculptured stones removed. DIDDA- MATHA (Srinagar downtown) Temple converted into Tomb of Malik Sahib.

VIKRAMISHVERA (VICHARNAG)
Built (521-63 A.D.) It was destroyed by Sikander. Material utilized to built a mosque nearby.

AMRITA BHAWANA
Constructed by Queen Magavahana (22 B.C -13 A.D.) There are other ruins of Hindu temples in its vicinity which have been converted into Ziarats and burial grounds and nothing is known about their antiquity.

RANESHVARA (SHALIMAR GARDEN)
Built by King Ramadatiya (414-74 A.D)

On the North Eastern corner of the Dal Lake, Pravarsena II, the founder of Srinagar had built a Villa for a Hindu saint named Sukarna Swami. Bernier, who visited Kashmir with Aurangzeb, gives an interesting account of the garden in his travels and says that the doors and pillars made of stone were used in the garden during Mughal era had come from some of the idol temples demolished by Shah Jehan and that it was impossible to estimate their value.

MARTAND
Built by King Ramadeva (2936-3005 B.C) with large ornamented and beautifully carved stones erecting it to the height of 50 yards. Regarding this British Researcher Sir Walter Lawrence has remarked thus:

While the old Hindu buildings defy time and weather, the Musalman shrines and mosques crumbled away. Other foreign travelers have recorded that Hindu temples were built to endure for all time. Their solidity of construction and their gigantic size strike one with wonder that puny man could have built them. They often gazed upon them with amazement and lamented bigoted Muslim fanatics who laid them to ruins with tremendous efforts.

TEMPLE OF BUZMA
It was usurped and converted into the Ziarat of Baba Bamdin. Another temple close by was turned into the tomb of Rukh Din, disciple of Muslim Priest Bamdin.

SHRINES AROUND DAL LAKE
The slopes of the mountains overlooking the Dal lake have adorned many ancient shrines mercilessly destroyed by bigoted Muslim fanatics.

SHARDA UNIVERSITY & ACADEMY OF LEARNING (VIJAISHORI, now BIJBEHARA)
Sir Walter Lawrence records in his ''Vale of Kashmir'' that all books of Hindu learning which bigoted Muslims could lay their hands on were sunk in the Dal lake and Sikander flattered himself that he had extirpated Hinduism from the Valley. Alberuni an Arab scholar recording his visit to Kashmir has stated that in all their grandeur the Hindus of Kashmir never slackened in their ardent desire of doing that which was good and right. He also records they were men of noble sentiments and noble bearing. Books of science, astronomy, space travel, medicine and the like were destroyed - The labor of countless ages and countless researchers.

We quote here under from world famous work of Mr. M. A. Stein:
Rajtarangini - Kalhana (Volume II)
Moti Lal Banarsidass Publishers Pvt. Ltd.
Delhi, Reprint 1989

HILL OF SARIKA
Eastern slopes of the latter are now occupied by extensive buildings connected with famous ziarats of Maqaddam Sahib and Akhun Mullah Shah. It is probable that Mohammadan shrines have taken here place of Hindu religious buildings, just as at so many old sites of Kashmir.

Close to the foot of the southern extremity of the hill is a rock which has from ancient times received worship as an embodiment of Ganesa under the name of BHIMASVAMIN...... In fact, if we are to believe Jonaraja, the rock image has changed its position yet a second time. This chronicler relates that BHIMASVAMIN from disgust at the iconoclasm of Sikander Butshikan had finally turned his back on city.
Page 446, para 95

TEMPLE OF SIVA PRAVARESVAPA
A short distance to the S. E. to the BHIMASVAMIN rock and outside Akbar's fortress, lies Ziarat of Baha-ud-din Sahib, built undoubtedly with the materials of an ancient temple. The cemetery which surrounds it contains also many ancient remains in its tombs and walls. At the S.W. corner of this cemetery rises a ruined gateway, built of stone blocks of remarkable size, and still of considerable height. This structure is traditionally believed by the Srinagar Pandits to have belonged to the Temple of SIVA PRAVARESVARA which Kalahana mentions as the first Shrine erected by PRAVARESVARA in his new capital.

...... Blocks majoring up to sixteen feet in length, with a width and thickness equally imposing, were no convenient materials for the builders of Muhammadan Ziarats, hammams etc. who have otherwise done so much to efface the remains of ancient structures in Srinagar. The position of the ruins is very central and might have well been chosen by the founder of Pravarapura for prominent shrine in his new city.

POSITION OF RAMASVAMIN TEMPLE
Not far from Baha-ud-din Sahib's Ziarat, to the S.W. stands Jami Masjid, the greatest Mosque of Srinagar. Around it numerous ancient remains attest the former exist- ence of Hindu Temples. Proceeding still further to S.W, in the midst of a thickly built city-quarter, we reach an ancient shrine which has remained in a comparatively fair state of preservation probably owing to its conversion into a ziarat. It is now supposed to mark the resting - place of the saint styled Pir Haji Mohammed. It consists of an octagonal cellar of which high basement and the side walls are sill- preserved. The quadrangular court in which it stands is enclosed by ancient walls and approached by or ornamented gateways. The position of this shrine has suggested me its possible identity with the ancient temple of VISNU RANASVAMIN which Kalhana mentions as founded by Ranaditya.This temple must have enjoyed considerable celebrity up to a comparatively late period. Mankha refers to it an object of his father's devotion, and Jonaraja in his comments on the passage speaks of VISNU RANASVAMIN as one of the chief shrines of Pravarapura. The evidence on which the suggested identification is based has been fully indicated in note iii.453.
Page 447, para 96

SKANDABHAVANA
The site of vihara has been traced by me in the close vicinity of Ziarat Pir Muhammad Basur. Certain ancient remains there were locally known and worshipped till the middle of the present century as a tirth sacred to Skanda. Near the SKANDABHAVANVIHARA there stood once the temple of Sivaparavaguptesvara referred to by Kalhana as a foundation of King Paravagupta. Page 448, Para 97

SAMUDRAMATHA
A little higher up, if we can trust local tradition, stood the ancient temple of VARDHAMANESA mentioned already in King SAMDHIMAT'S reign. The site so designated by the purohits of the adjoining mohalla is close to the Malyar ghat. I have referred already in a previous note to the curious manner in which an ancient linga supposed to be that of VARDHAMANESA was recovered a few years ago from a neighbouring mosque and a Mahatmaya composed for the newly established shrine.
Page 450 Para 99

JUSKAPURA
A tradition recorded already by General Cunninghum identifies this place (Zukur) with ancient JUSKAPURA. Kalhana names the place as a foundation of Turuska (i.e Kusana ) King Juska who also built Vihara there. The Muhammadan shrines and tombs of the village contain considerable remains of the ancient buildings. Page 456, Para 104

AMARESVARA
On the shore of the Anchar lies the large village of Amburher. It took its name from a temple of Siva Amaresvara which Suryamati, Ananta's queen, endowed with Agraharas and a matha.The ancient slabs and sculptured fragments which I found in 1895 in and around the ziarat of Farrukhzad Sahib, may possibly have belonged to this temple.
Page 456,457 Para 104

VICHARNAG
It is held be a manifestation of Ailapattra Nag who is mentioned also in Nilamata. An earlier designation seems to be MUKAMULAKANAGA which is given to the locality by Srivara and in the Tirthasamgraha. To the west of village and near an inlet of Anchar are the ruins of three ancient temples now converted into ziarats and tombs.

TIRTHA OF SODARA
Close to the mosque of Sodarbal and by the lake shore are two pools fed by perennial springs. These according to local tradition, were in old times visited by numerous piligrims. Now all recollection of this tirtha has been lost among the Brahmins of Srinagar. But a name of the portion of the village area, Battapor, points to a former settlement of Battas or Purohits. It is curious too that we find only half a mile from the village the ziarat of Hazatbal, perhaps the most popular of all muhammadan shrines in the valley. It is supposed to be built over the remains of the miracle-working Pir Dastagir Sahib. Is it possible that the presence of the rather ubiquitous saint at this particular spot had something to do with the earlier Hindu Tirtha?
Page 457, Para 104

PADMAPURA
The chief place of Vihi Pargana is now the town of Pampar, the ancient Padmapura, about 4 miles south west of Khunmoh. It was founded in the beginning of 9th century by Padma, the powerful uncle of puppet King Cippata/Jayapida. Padma is said by the chronicle to have also built a temple of Visnu-Padmasvamin. To this may possibly have belonged the scanty remains of an ancient temple which have been described by General Cunningham. Close by is the Ziarat of Mir Muhammad Hamadani with some fine ancient columns and ornamented slabs which are likely to have been taken from the temple. Also other Ziarats of the town show similar remains.

SANARA
Only a mile to the south east of Khruv is the village of Sar, until recently the seat of flourishing iron-industry, Kalhana mentions it by the name of Sanara as an Agrahara founded by King Sacinara------. The Ziarat of Khwaja Khizar which stands here near small springs is built with the remains of the Hindu Temple. Page 459, Para 105

About two miles south-west of Sar are found the well preserved ruins of a temple near the village Ladu (not marked on survey map). They have been described by Bishop Cowie, but I am unable to trace any old reference to this shrine in the texts I have examined. It is remarkable for having a circular cellar, the only one known to me in Kashmir. A small square cellar to the east of this temple has been annexed to a neighbouring Ziarat.
Page 459-60, Para 105

CAKRADHARA
It was once the site of one of the oldest and most famous shrines of the volley, the temple of Visnu Cakradhara.... The plateau is still as TSAKDAR UDAR.... The shrine of Cakaradhara is often mentioned as Tirtha of great sanctity. The temple seems to have been subsequently restored, and Jonaraja mentions the statue of CAKRADHARA among those chief divine images which Sikandar Butshikan destroyed.
Page 461-62, Para 107

TEMPLE OF SIVA VIJAYESVARA
The old Linga of Siva Vijayesvara seems to have been destroyed by Sikander Butshikast.
Page 464, Para 109

DISTRICT OF VAMAPARSVA
It forms the modern Pargana of Khovurpor. An old site is undoubtedly the large village of Hutmar. Its modern name seems to identify it with the SAKTAMATA which Ksemendra names as one of the stations in peregrinations of his heroin Kankali. The chief mosque of the place is built with the remains of a Hindu temple and preserves in its walls some sculptured fragments of remarkable beauty.

SHRINE OF BHIMAKESAVA
About a mile below Hutmar and on the bank of a branch of Lider lies the hamlet of Bumzu which contains an ancient structure of considerable historical interest. The Ziarat of Baba Bamdin Sahib is nothing but a well preserved resting place of a Muhammadan saint.
Page 465, Para 110

TEMPLE OF MARTANDA
The ancient remains at the sacred spring itself are very scanty. All the more imposing are the ruins of the great temple which King Lalitaditya erected at a short distance of the presiding deity of the tirtha. The destruction of the sacred image is ascribed to Sikander Butshikast.
Page 166, Para 111

SAMANGASA
About four miles to the north east of Kother and on a branch of Arpath river lies the populous village of Sangas, the ancient Samagasa......... some old carved slabs built into the chief Ziarat of the place attest its antiquity.
Page 467,468, Para 112

DISTRICT OF KARALA
In the lower portion of the district and on the left bank of Visoka, we have the ancient Katimuso, the present village of Kaimuh. The place Is mentloned by Kalhana as Agrahara, founded by Tunjina I, and contains some old remains built into its chief Ziarat.
Page 471, Para 116

PARIHASAPURA
It has received its name from the ancient Parihasapura which King Lilitaditya had built as his captal. The identity of the names Parspor and Parihasapura is evident on phonetic grounds, and was well known to the authors of the Persian abstracts of Rajatarangini. Yet curiously enough the site of Parihasapura had remained unidentified until I visited the spot in 1892 and traced the ruins of Lalitaditya's great structures as described by Kalhana on the Plateau known as Paraspor Udar.

The full destruction of the temples is attributed by Abu-l-fazal and the Muhammadan chroniclers to Sikandar Butshikast.
Page 477 and 478, Para 121

VARAHAMULA
Varahamula, situated on the right river bank, has left its name to the present town of Varahmul, usually called Baramulla by Punjabis and other foreigners. The ancient temple of Varaha which seems to have been one of the most famous shrines of Kashmir, is repeatedly mentioned by Kalhana. According to the tradition of the local Purohits it stood near the site of the present Kotithirtha, at the western extemity of the town and close to the river bank. Some ancient Lingas and sculptures found at Kotitirtha may have originally belonged to the temple. The destruction of its sacred image is noted by Jonaraja in the reign of Sikandar Butshikast.
Page 482-483, Para 124

After India achieved freedom and Kashmir acceded to Union of India, temple desecration was resumed. Temple lands, cremation grounds etc. of Hindus were usurped for expansion of Islam. The famous Bhairavnath Temple of Chattabal, Srinagar was got locked through police. The judicial case pending in court concerning this temple was never allowed to be decided. Precious lands around Hari Parbat hill, Durganag Temple of Srinagar and lands at several Hindu placcs of worship in the valley were slowly and steadily turned into lands under occupation of Muslim trusts (Maqboozai-Ahali-Islam). In 1967 Shivala Temple, Chotta Bazar, Srinagar was desecrated. Again in 1984 Shri Hanuman Temple at Hari Singh High Street was damaged and in the same year Arya Samaj Temple of Wazir Bagh, Srinagar was burnt. From 1986 the law and order situation in the valley deteriorated day by day and temple desecration became order of the day.

 

[EgyptianAmerican]

lol....the whole world is a conspiracy by your twisted logic.

So your rationalisation is that the website is modified from 100 to 28 and that gives your reason to rejoice ? What a twisted mind you must have.

A "messenger of god" send to kill people and take slaves and you are surprised that the world hates you.

Ashoka renounced war and turned peeaceful. Did Muhammed ever do that ? he does not even match up to Ashoka who himself was never a "prophet" only a king.



A few stray random act of kindness is suppose to help the world gloss over the over whelming cruelty and evil of the islamic jihad on ancient civilizations ? lol at your sense of entitlement.

I have plenty to say, only it will earn me a ban. lol.



if Rabbits had a religion, that would have been the "Fastest Growing Religion In The World"

Maybe you should advice family planning to your fellow Islamist. Maybe support use of condom and abortion.



Devdasi' girls in Temple used to be the same as NUNS in Churches, its the islamic invasion that turned them into prostitutes. Or did you think that Hinduism had no "nuns" or its equivalent ?

Mihirakula was one of the worst deranged Hindu ruler of India. He persecuted everybody, not only Buddhists.

He is abused in the RajaTarangini by the very Hindus and Brahmans for his cruelty and deranged behaviour.

Ironically he was not even from India, he was from the Hephthalite Empire which controlled territory in present-day Afghanistan, Turkmenistan, Uzbekistan, Tajikistan, Kyrgyzstan, Kazakhstan.




Nope,

1. I am just not interested in educating a pakistani.

2. Its pointless since most of you do not have any integrity and are active practitioners of hypocrisy. Its a total waste of time for me.

@waz @Zaki @WebMaster


Can you perma ban this copy paste from islamaphobic sites, asshole?

If they want to spread this bullshit tell them to go to an Indian forum.

I seriously think you need to start monitoring these Indians, they are obviously showing they have 0 respect for anyone else.

 

[Samlee]

lol...why only kashmiris ...... everybody did it on their own free will, the alternative being death.

Desecration of Hindu Temples in Kashmir from the advent of Islam 1339 A.D.


TAPER TEMPLES
Sikandar the iconoclast desecrated and destroyed this temple which was built by Queen of Partapaditya II who reigned in Kashmir from 634 to 648 A.D. Zain-Ul-Abdin (1420-70) A.D. used stones and idols in the construction of Bund from the Naidkhal to Sopore.

SHANKARACHARYA MANDIR (SRINAGAR)
Noor Jehan, Queen of Jahangir, built the grand Mosque known as Pather Masjid (Srinagar) with the sculptured beautiful stones which formed steps of the mandir right from River Jhelum to the top of the hill.

NARPARISTHAN MANDIR (SRINAGAR)
Built by Likhana-Naraindraditya who reigned Kashmir from 178 to 191 A.D. has been turned into a Muslim ziarat called Narparisthan.

KALI MANDIR (SRINAGAR)
Qutab-Ud-din usurped it (1373-89) A.D. to be converted into a mosque in memory of Mir Syed Ali of Hamdan of Persia who had come to the Valley to establish Islam. Hindu King Pravarsena ll. had dedicated the Kali-Shrine to the Goddess Kali (79-139 A.D.).

MAHASHRI MANDIR (SRINAGAR)
It was turned into a graveyard, Wife of Sikander was buried in its interior.

SKANDA BHAWAN (SRINAGAR Downtown)
Its sacred springs and massive temple construction desecrated and spoilt, it was christened as Ziarat of Pir Mohd. Basur.

TRIBHAWANA-SVAMIN (SRINAGAR Downtown)
This temple built by Chadrapida (684 to 693 A.D.) was laid to ruins and its vast vicinity used as graveyard.

KSHANA-GANVISHVARA
Built in (950-58 A.D.) was desecrated. Its sculptured stones removed. DIDDA- MATHA (Srinagar downtown) Temple converted into Tomb of Malik Sahib.

VIKRAMISHVERA (VICHARNAG)
Built (521-63 A.D.) It was destroyed by Sikander. Material utilized to built a mosque nearby.

AMRITA BHAWANA
Constructed by Queen Magavahana (22 B.C -13 A.D.) There are other ruins of Hindu temples in its vicinity which have been converted into Ziarats and burial grounds and nothing is known about their antiquity.

RANESHVARA (SHALIMAR GARDEN)
Built by King Ramadatiya (414-74 A.D)

On the North Eastern corner of the Dal Lake, Pravarsena II, the founder of Srinagar had built a Villa for a Hindu saint named Sukarna Swami. Bernier, who visited Kashmir with Aurangzeb, gives an interesting account of the garden in his travels and says that the doors and pillars made of stone were used in the garden during Mughal era had come from some of the idol temples demolished by Shah Jehan and that it was impossible to estimate their value.

MARTAND
Built by King Ramadeva (2936-3005 B.C) with large ornamented and beautifully carved stones erecting it to the height of 50 yards. Regarding this British Researcher Sir Walter Lawrence has remarked thus:

While the old Hindu buildings defy time and weather, the Musalman shrines and mosques crumbled away. Other foreign travelers have recorded that Hindu temples were built to endure for all time. Their solidity of construction and their gigantic size strike one with wonder that puny man could have built them. They often gazed upon them with amazement and lamented bigoted Muslim fanatics who laid them to ruins with tremendous efforts.

TEMPLE OF BUZMA
It was usurped and converted into the Ziarat of Baba Bamdin. Another temple close by was turned into the tomb of Rukh Din, disciple of Muslim Priest Bamdin.

SHRINES AROUND DAL LAKE
The slopes of the mountains overlooking the Dal lake have adorned many ancient shrines mercilessly destroyed by bigoted Muslim fanatics.

SHARDA UNIVERSITY & ACADEMY OF LEARNING (VIJAISHORI, now BIJBEHARA)
Sir Walter Lawrence records in his ''Vale of Kashmir'' that all books of Hindu learning which bigoted Muslims could lay their hands on were sunk in the Dal lake and Sikander flattered himself that he had extirpated Hinduism from the Valley. Alberuni an Arab scholar recording his visit to Kashmir has stated that in all their grandeur the Hindus of Kashmir never slackened in their ardent desire of doing that which was good and right. He also records they were men of noble sentiments and noble bearing. Books of science, astronomy, space travel, medicine and the like were destroyed - The labor of countless ages and countless researchers.

We quote here under from world famous work of Mr. M. A. Stein:
Rajtarangini - Kalhana (Volume II)
Moti Lal Banarsidass Publishers Pvt. Ltd.
Delhi, Reprint 1989

HILL OF SARIKA
Eastern slopes of the latter are now occupied by extensive buildings connected with famous ziarats of Maqaddam Sahib and Akhun Mullah Shah. It is probable that Mohammadan shrines have taken here place of Hindu religious buildings, just as at so many old sites of Kashmir.

Close to the foot of the southern extremity of the hill is a rock which has from ancient times received worship as an embodiment of Ganesa under the name of BHIMASVAMIN...... In fact, if we are to believe Jonaraja, the rock image has changed its position yet a second time. This chronicler relates that BHIMASVAMIN from disgust at the iconoclasm of Sikander Butshikan had finally turned his back on city.
Page 446, para 95

TEMPLE OF SIVA PRAVARESVAPA
A short distance to the S. E. to the BHIMASVAMIN rock and outside Akbar's fortress, lies Ziarat of Baha-ud-din Sahib, built undoubtedly with the materials of an ancient temple. The cemetery which surrounds it contains also many ancient remains in its tombs and walls. At the S.W. corner of this cemetery rises a ruined gateway, built of stone blocks of remarkable size, and still of considerable height. This structure is traditionally believed by the Srinagar Pandits to have belonged to the Temple of SIVA PRAVARESVARA which Kalahana mentions as the first Shrine erected by PRAVARESVARA in his new capital.

...... Blocks majoring up to sixteen feet in length, with a width and thickness equally imposing, were no convenient materials for the builders of Muhammadan Ziarats, hammams etc. who have otherwise done so much to efface the remains of ancient structures in Srinagar. The position of the ruins is very central and might have well been chosen by the founder of Pravarapura for prominent shrine in his new city.

POSITION OF RAMASVAMIN TEMPLE
Not far from Baha-ud-din Sahib's Ziarat, to the S.W. stands Jami Masjid, the greatest Mosque of Srinagar. Around it numerous ancient remains attest the former exist- ence of Hindu Temples. Proceeding still further to S.W, in the midst of a thickly built city-quarter, we reach an ancient shrine which has remained in a comparatively fair state of preservation probably owing to its conversion into a ziarat. It is now supposed to mark the resting - place of the saint styled Pir Haji Mohammed. It consists of an octagonal cellar of which high basement and the side walls are sill- preserved. The quadrangular court in which it stands is enclosed by ancient walls and approached by or ornamented gateways. The position of this shrine has suggested me its possible identity with the ancient temple of VISNU RANASVAMIN which Kalhana mentions as founded by Ranaditya.This temple must have enjoyed considerable celebrity up to a comparatively late period. Mankha refers to it an object of his father's devotion, and Jonaraja in his comments on the passage speaks of VISNU RANASVAMIN as one of the chief shrines of Pravarapura. The evidence on which the suggested identification is based has been fully indicated in note iii.453.
Page 447, para 96

SKANDABHAVANA
The site of vihara has been traced by me in the close vicinity of Ziarat Pir Muhammad Basur. Certain ancient remains there were locally known and worshipped till the middle of the present century as a tirth sacred to Skanda. Near the SKANDABHAVANVIHARA there stood once the temple of Sivaparavaguptesvara referred to by Kalhana as a foundation of King Paravagupta. Page 448, Para 97

SAMUDRAMATHA
A little higher up, if we can trust local tradition, stood the ancient temple of VARDHAMANESA mentioned already in King SAMDHIMAT'S reign. The site so designated by the purohits of the adjoining mohalla is close to the Malyar ghat. I have referred already in a previous note to the curious manner in which an ancient linga supposed to be that of VARDHAMANESA was recovered a few years ago from a neighbouring mosque and a Mahatmaya composed for the newly established shrine.
Page 450 Para 99

JUSKAPURA
A tradition recorded already by General Cunninghum identifies this place (Zukur) with ancient JUSKAPURA. Kalhana names the place as a foundation of Turuska (i.e Kusana ) King Juska who also built Vihara there. The Muhammadan shrines and tombs of the village contain considerable remains of the ancient buildings. Page 456, Para 104

AMARESVARA
On the shore of the Anchar lies the large village of Amburher. It took its name from a temple of Siva Amaresvara which Suryamati, Ananta's queen, endowed with Agraharas and a matha.The ancient slabs and sculptured fragments which I found in 1895 in and around the ziarat of Farrukhzad Sahib, may possibly have belonged to this temple.
Page 456,457 Para 104

VICHARNAG
It is held be a manifestation of Ailapattra Nag who is mentioned also in Nilamata. An earlier designation seems to be MUKAMULAKANAGA which is given to the locality by Srivara and in the Tirthasamgraha. To the west of village and near an inlet of Anchar are the ruins of three ancient temples now converted into ziarats and tombs.

TIRTHA OF SODARA
Close to the mosque of Sodarbal and by the lake shore are two pools fed by perennial springs. These according to local tradition, were in old times visited by numerous piligrims. Now all recollection of this tirtha has been lost among the Brahmins of Srinagar. But a name of the portion of the village area, Battapor, points to a former settlement of Battas or Purohits. It is curious too that we find only half a mile from the village the ziarat of Hazatbal, perhaps the most popular of all muhammadan shrines in the valley. It is supposed to be built over the remains of the miracle-working Pir Dastagir Sahib. Is it possible that the presence of the rather ubiquitous saint at this particular spot had something to do with the earlier Hindu Tirtha?
Page 457, Para 104

PADMAPURA
The chief place of Vihi Pargana is now the town of Pampar, the ancient Padmapura, about 4 miles south west of Khunmoh. It was founded in the beginning of 9th century by Padma, the powerful uncle of puppet King Cippata/Jayapida. Padma is said by the chronicle to have also built a temple of Visnu-Padmasvamin. To this may possibly have belonged the scanty remains of an ancient temple which have been described by General Cunningham. Close by is the Ziarat of Mir Muhammad Hamadani with some fine ancient columns and ornamented slabs which are likely to have been taken from the temple. Also other Ziarats of the town show similar remains.

SANARA
Only a mile to the south east of Khruv is the village of Sar, until recently the seat of flourishing iron-industry, Kalhana mentions it by the name of Sanara as an Agrahara founded by King Sacinara------. The Ziarat of Khwaja Khizar which stands here near small springs is built with the remains of the Hindu Temple. Page 459, Para 105

About two miles south-west of Sar are found the well preserved ruins of a temple near the village Ladu (not marked on survey map). They have been described by Bishop Cowie, but I am unable to trace any old reference to this shrine in the texts I have examined. It is remarkable for having a circular cellar, the only one known to me in Kashmir. A small square cellar to the east of this temple has been annexed to a neighbouring Ziarat.
Page 459-60, Para 105

CAKRADHARA
It was once the site of one of the oldest and most famous shrines of the volley, the temple of Visnu Cakradhara.... The plateau is still as TSAKDAR UDAR.... The shrine of Cakaradhara is often mentioned as Tirtha of great sanctity. The temple seems to have been subsequently restored, and Jonaraja mentions the statue of CAKRADHARA among those chief divine images which Sikandar Butshikan destroyed.
Page 461-62, Para 107

TEMPLE OF SIVA VIJAYESVARA
The old Linga of Siva Vijayesvara seems to have been destroyed by Sikander Butshikast.
Page 464, Para 109

DISTRICT OF VAMAPARSVA
It forms the modern Pargana of Khovurpor. An old site is undoubtedly the large village of Hutmar. Its modern name seems to identify it with the SAKTAMATA which Ksemendra names as one of the stations in peregrinations of his heroin Kankali. The chief mosque of the place is built with the remains of a Hindu temple and preserves in its walls some sculptured fragments of remarkable beauty.

SHRINE OF BHIMAKESAVA
About a mile below Hutmar and on the bank of a branch of Lider lies the hamlet of Bumzu which contains an ancient structure of considerable historical interest. The Ziarat of Baba Bamdin Sahib is nothing but a well preserved resting place of a Muhammadan saint.
Page 465, Para 110

TEMPLE OF MARTANDA
The ancient remains at the sacred spring itself are very scanty. All the more imposing are the ruins of the great temple which King Lalitaditya erected at a short distance of the presiding deity of the tirtha. The destruction of the sacred image is ascribed to Sikander Butshikast.
Page 166, Para 111

SAMANGASA
About four miles to the north east of Kother and on a branch of Arpath river lies the populous village of Sangas, the ancient Samagasa......... some old carved slabs built into the chief Ziarat of the place attest its antiquity.
Page 467,468, Para 112

DISTRICT OF KARALA
In the lower portion of the district and on the left bank of Visoka, we have the ancient Katimuso, the present village of Kaimuh. The place Is mentloned by Kalhana as Agrahara, founded by Tunjina I, and contains some old remains built into its chief Ziarat.
Page 471, Para 116

PARIHASAPURA
It has received its name from the ancient Parihasapura which King Lilitaditya had built as his captal. The identity of the names Parspor and Parihasapura is evident on phonetic grounds, and was well known to the authors of the Persian abstracts of Rajatarangini. Yet curiously enough the site of Parihasapura had remained unidentified until I visited the spot in 1892 and traced the ruins of Lalitaditya's great structures as described by Kalhana on the Plateau known as Paraspor Udar.

The full destruction of the temples is attributed by Abu-l-fazal and the Muhammadan chroniclers to Sikandar Butshikast.
Page 477 and 478, Para 121

VARAHAMULA
Varahamula, situated on the right river bank, has left its name to the present town of Varahmul, usually called Baramulla by Punjabis and other foreigners. The ancient temple of Varaha which seems to have been one of the most famous shrines of Kashmir, is repeatedly mentioned by Kalhana. According to the tradition of the local Purohits it stood near the site of the present Kotithirtha, at the western extemity of the town and close to the river bank. Some ancient Lingas and sculptures found at Kotitirtha may have originally belonged to the temple. The destruction of its sacred image is noted by Jonaraja in the reign of Sikandar Butshikast.
Page 482-483, Para 124

After India achieved freedom and Kashmir acceded to Union of India, temple desecration was resumed. Temple lands, cremation grounds etc. of Hindus were usurped for expansion of Islam. The famous Bhairavnath Temple of Chattabal, Srinagar was got locked through police. The judicial case pending in court concerning this temple was never allowed to be decided. Precious lands around Hari Parbat hill, Durganag Temple of Srinagar and lands at several Hindu placcs of worship in the valley were slowly and steadily turned into lands under occupation of Muslim trusts (Maqboozai-Ahali-Islam). In 1967 Shivala Temple, Chotta Bazar, Srinagar was desecrated. Again in 1984 Shri Hanuman Temple at Hari Singh High Street was damaged and in the same year Arya Samaj Temple of Wazir Bagh, Srinagar was burnt. From 1986 the law and order situation in the valley deteriorated day by day and temple desecration became order of the day.

Wow More Copy Pasting

@waz @Zaki @WebMaster

Sir Why Is My Post #110 Not Being Made Public Under The Excuse of Awaiting Moderation.In The Meanwhile An Islamophobic Idiot Is Being Allowed to Copy Paste All The BS He Wants

 

[MagicMarker]

Can you perma ban this copy paste from islamaphobic sites, asshole?

If they want to spread this bullshit tell them to go to an Indian forum.

I seriously think you need to start monitoring these Indians, they are obviously showing they have 0 respect for anyone else.

Lol. Do you support the Taliban by any chance ?

Maybe you can teach us a few things about "respect" by making space for freedom of speech and expression.

Oh the Irony.

Wow More Copy Pasting

What is wrong in Copy pasting ?

 

[Bad Guy]

^Kashmiri's converted into muslims by their own free will,No one forced them.

Factually incorrect, we've been watching ways of conversion in history all over the world.
On what basis you do assert that it must be other way in J&K?

I'm still able to post letters by Kashmiri Hindus, they are forced to flee or subjected to death.
Even the places are renamed to look Islamic. It's going on since 40s.

 

[Mugwop]

^All over the world? When Islam began Arab muslims were a minority and they were outnumbered by Arab pagans and Arab atheists.How did they manage to force all them Pagans and Atheists to convert?

In bharat the mughals were also always outnumbered by hindus

Most of the hindus,sikhs who were forced to flee was because they had pledged their loyalty to india while living in Pakistan.

Temples were sacked not desecrated! And hindu soldiers participated in it while it happened

 

[Samlee]

What is wrong in Copy pasting ?

Blindly Copying From Islamophobic Websites Will Not Strengthen Your Story.

E.g Let Me Quote

Yudhishthira said that over One billion aka 1 thousand millions died. Vaishampayana said, "Hearing these words of Vasudeva that were disagreeable to her, Gandhari, with heart exceedingly agitated by grief, remained silent. The royal sage Dhritarashtra, however, restraining the grief that arises from folly, enquired of Yudhishthira the just, saying, ‘If, O son of Pandu, thou knowest it, tell me the number of those that have fallen in this battle, as also of those that have escaped with life!’ "Yudhishthira answered, ‘One billion 660 million and 20,000 men have fallen in this battle. Of the heroes that have escaped, the number is 240,165.’

http://www.sacred-texts.com/hin/m11/m11025.htm


Mahabharat War Was Waged To Establish Dharma.So 1 Billion People Lost Their Lives In The Name Of Dharma.What Should I Opine Of Hinduism Now.

You Accuse Us Muslims By Calling Us Jihadis But You Completely Forget That The Concept of Jihad Is In Your Faith As Well

https://en.wikipedia.org/wiki/Dharma-yuddha

Next Time You Call Us Jihadis We Call You Dharm Yudhis

BTW Can You Read Post#110 It Was Rebuttal to Your Post But Is Not Being Made Visible By Moderators If Not I Will Send It To You Privately

 

[MagicMarker]

^All over the world? When Islam began Arab muslims were a minority and they were outnumbered by Arab pagans and Arab atheists.How did they manage to force all them Pagans and Atheists to convert?

In bharat the mughals were also always outnumbered by hindus

Most of the hindus,sikhs who were forced to flee was because they had pledged their loyalty to india while living in Pakistan.

Temples were sacked not desecrated! And hindu soldiers participated in it while it happened

Why don't you answer your own question and list down all the "holy" wars fought ? Oh wait, I already did that.

BTW in the Mughal army, the muslims outnumbered the Hindus. The Hindu civilian population was more, but the percentage of muslims in the army was always more than the hindu soldiers.

SO much so that when shivaji finally defeated the southern sultanates , the number of muslims in his army too was greater than the number of Hindu soldiers in his army

if this was the case for a Hindu king, you can immagine the numbers for a muslim emperor.


Here is a memoir of a Hindu soldier of Aurangzeb. It will give you first hand information about what and how he thought.

https://thewire.in/19341/a-hindu-soldiers-aurangzeb/

Most Hindu soldiers pledged their loyalty to their Hindu king and when that king joined the mughals or converted to islam, the soldiers loyalty shifted too.

They were more loyal to the king than to Hinduism and its value system. By the time they realised what was wrong it was already too late.

Why do you think the British with 25,000 men managed to rule both India and pakistan ?


Finally, there is not a SINGLE temple in pakistan which is older than 50 years, who' inner sanctum sanatorium was not violated.

Here is a few temples from Kashmir that your glibly claim were "pillaged and not desecrated".

From Pakistan kashmir,

A big LOL at your claims and lies.

Blindly Copying From Islamophobic Websites Will Not Strengthen Your Story.

E.g Let Me Quote

http://www.sacred-texts.com/hin/m11/m11025.htm


Mahabharat War Was Waged To Establish Dharma.So 1 Billion People Lost Their Lives In The Name Of Dharma.What Should I Opine Of Hinduism Now.

You Accuse Us Muslims By Calling Us Jihadis But You Completely Forget That The Concept of Jihad Is In Your Faith As Well

https://en.wikipedia.org/wiki/Dharma-yuddha

Next Time You Call Us Jihadis We Call You Dharm Yudhis

BTW Can You Read Post#110 It Was Rebuttal to Your Post But Is Not Being Made Visible By Moderators If Not I Will Send It To You Privately

Assuming the numbers to be True, it is still a World war fought between kings for land and to establish rule of law.

Not a war to destroy's others faith.

See the difference ?