Majority of the views and opinions about Mr.Jinnah comes out of mere ignorance which outrightly rejects his contribution in Indian politics between the years of 1915 to 1940. Started as a liberal nationalist and a moderate, Jinnah’s performance, not necessarily as a popular, public figure but as an arbiter of the perennial problems that troubled the leaders of organised national struggles in India, surpasses any of his contemporaries. Since its inception, while front bench leaders of Indian national congress (Except few like Netaji Subhash Chandra Bose and Chittaranjan Das) shied away from addressing the growing ‘Muslim cause’ started by the educated elite in Muslim society in the first quarter of 20th century, Mr.Jinnah never failed to act as an mediator between the Congress, a part of which was conspicuously Hindu Mahasabha sympathizer, and the radical faction within the league, endangering his political career more than often.
In 1906, he opposed the demand of Muslim league delegation for a separate electorate to Lord Minto, and later agreed to it only as a necessary and temporary evil. Much has not been known among Indian members here about his effort for an amendment which was to allow non-Muslim candidates on Muslim seats. His principle argument was candidates with quality must not be deprived of just because of their faith. So, when the politicians like Owaisis vociferously howl for Muslim reservations, they do not much sound like Mr.Jinnah.
In 1912, as a legislator, Jinnah’s emphatic support for special marriage amendment bill which was to provide mixed religion marriages legal protection alienated him from his colleagues within the ML. The history behind the Lucknow pact (1915), Delhi Muslim proposal (1927) are the least discussed chapters by general Indian enthusiasts of their freedom history and the principle argument against Jinnah often starts from the 40’s when the plan of partitioning India’s North west was already a subject of vigorous consideration in London. The Hindu Mahasabha and Hindu Punjabi feudal causes in East Punjab often go unnoticed when discussions about Indian partitions take place. Off course Jinnah's career, like every politician was not free of flaws, but before we delve into those above spheres, comparing Owaisi with a character like Mr.Jinnah crosses all limits of absurdity and farcicality.