Solomon2
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This passage from Ibn Sa'd is the key to decoding not just one but several enigmas that modern Islam confronts. The first is fear of personal freedom, from which comes the ban on the artistic reproduction of the human face. The second is the exclusion of women from politics, which is tied to the triumph of the monotheistic One...The Prophet, may the prayer and peace of Allah be with him, entered Mecca as conqueror; the people converted to Islam, some willingly and some reluctantly. The Prophet, may the prayer and peace of Allah be with him, still on his mount, made the tawaf around the temple and around the Ka"ba, where 360 idols were displayed. And every time he passed by a sanam, pointing his cane, he declaimed, "Truth [al-haqq] has come, and falsehood [al-batil] has vanished," for it is the nature of falsehood to vanish. As this sentence was pronounced, each sanam slid from its pedastal and smashed to the ground. The most important sanam was Hobal.
Before 630 freedom of thought did exist, and gods swarmed in the Arabian heavens and had their place in large numbers in the temples, and also in each household. At the time that Judaism and Christianity were comfortably established among their neighbors in the Mediterranean area, the Arabs continued to reject monotheism and became "famous for the worship of idols"...
Shirk is the most appropriate word for translating the word "freeedom" in Article 18 of the Universal Declaration of Human Rights, which is posed as an ideal to be attained: "everyone has the right to freedom of thought, conscience, and religion; this right includes freedom to change his religion...." This article is the very definition of the jahiliyya, the chaotic pagan world before Islam. What it proposes is regression to the zero time. The United Nations translators, charged with putting the charter into Arabic, reeled under the weight of the task, using four words to render "freedom to change his religion": haqq hurriyat taghyir al-diyana, instead of the more appropriate word, shirk, which is found in the Koran, from beginning to end, not less than 160 times. It is in that brief Article 18 and the concept of shirk that the conflict between Islam and democracy lies as a philosophical debate, a fundamental debate that was blocked for fifteen centuries, supported by the power of the palaces. The question is simply this: Do we love Islam because the police impose it on us? Obviously not. We love it for all the beautiful things that the police can neither offer nor take away -
...Islam, with its sole God, triumphed in 630 because it succeeded in realizing what the 360 gods enthroned in the Ka'ba, expressing pluralism and freedom of thought and belief, were powerless to guarantee: the establishment of rahma {sensitivity, tenderness, forgiveness, nourishment}. Violence was so widespread in Mecca at that time that even the gods were battered...
The jahiliyya saw the unbridled reign of hawa, desire and individual egotism. Islam was to realize the contrary...Rahma in exchange for freedom is the social contract that the new religion proposed...Renouncing freedom of thought and subordinating oneself to the group is the pact that will lead to peace...Desire, which is individual by definition, is the opposite of rahma -
From the beginning Islam was able to establish only a fragile peace, one that was constantly threatened from within by desire...Submission to the group was confused with 'aql (reason) and all indulgence of preferences and individual desires was labeled irrational -
...hawa is not to be excluded or eradicated; it must rather be managed in such a fashion that it will not exceed the hudud, the sacred limits...an individual can be forced to submit, but his imagination can never be controlled.
...The fact is that for fifteen centuries the imagination has been condemned to pursue its course beyond the hudud, outside the walls. That presents no danger if our great minds are in Paris or London or the United Sates...It is absolutely necessary that the umma root its security somewhere else than in the ban on free thought. We cannot continue to stifle the imagination, the freedom to ponder and dream, for that is the locus of invention, the source of wealth in the electronic age! This is the great issue that Muslims are called on to confront and resolve. Fanatical, uncultured leaders, little versed in modern science, cannot give us a solution -
- Excerpts from Islam and Democracy: Fear of the Modern World, Fatema Mernissi, Perseus Publishing, 1992.
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