Source please?
The map does seem to be quality product. By the way often academics can be swayed by market or political forces. For instance a academic who will go in the direction that Hindutwas will recieve huge funding and status. There is always system bias which used to be more neutral prior to 1990s as neither side in South Asia had the reach to influence western media or academia. We were both "niggas" to them. Since 2000 however India has built potent influence in the west.
Still I will look into this. Seems interesting. Link for the historical atlas please?
The origins of the Rig Veda:
The codification of the
Rigveda took place late in the Rigvedic or rather in the early post-Rigvedic period at ca. 1200 BCE, by members of the early
Kuru tribe, when the center of Vedic culture east from the Punjab into what is now
Uttar Pradesh.
[49] The
Rigveda was codified by compiling the hymns, including the arrangement of the individual hymns in ten books, coeval with the composition of the younger Veda Samhitas.
[50] According to Witzel, the initial collection took place after the Bharata victory in the
Battle of the Ten Kings, under king
Sudās, over other Puru kings. This collection was an effort to reconcile various factions in the clans which were united in the Kuru kingdom under a Bharata king.
[51][note 5] This collection was re-arranged and expanded in the
Kuru Kingdom, reflecting the establishment of a new Bharata-Puru lineage and new srauta rituals.
[52][note 6]
The Battle of the Ten Kings:
The battle took place during the middle or main
Rigvedic period,
[5] near the
Ravi River in
Punjab. It was a battle between the
Puru Vedic Aryan tribal kingdoms of the
Bharatas, allied with other tribes of the north west
India, and the
Trtsu-Bharata (
Puru) king
Sudas, who defeats other Vedic tribes.
K. F. Geldner in his 1951 translation of the
Rigveda considers the hymns as "obviously based on a historical event", even though all details save for what is preserved in the hymns have been lost. Further details have been provided in a discussion of this hymn by H.P. Schmidt.
[6]
According to S. S. N. Murthy, it is possible that the Battle of the Ten Kings, mentioned in the
Rigveda, may have "formed the 'nucleus' of story" of the
Kurukshetra War, though it was greatly expanded and modified in the
Mahabharata's account.
[4]
Bharata tribe:
Bharatas were a tribe mentioned in the
Rigveda, especially in
Mandala 3 attributed to the Bharata sage
Vishvamitra. It is believed that Bharatas lived near river
Ravi in modern
Punjab in the second millennium B.C.E.
[1][2][3] Bharatá is also used as a name of
Agni (literally, "to be maintained", viz. the fire having to be kept alive by the care of men), .36.8.
[4]
Mandala 7 (7.18 etc.) mentions the Bharatas as taking part in the
Battle of the Ten Kings, where they are on the winning side. Due to the victory of the Bharata chieftain
Sudas in this battle, the Bharata rulers were able to settle in the
Kurukshetraarea.
[5] They appear to have been successful in the early power-struggles between the various
Vedic tribes.[
citation needed]
In the epic
Mahābhārata, the ancestor of
Kurus becomes
Emperor Bharata, and his ruler and kingdom is called Bhārata.
[6]The Bharata clan mentioned in Mahabharata is a Kuru clan which is a sub clan of the Puru clan who were the cousins of the Yadavas.
[7] "
Bhārata" today is an official name of the
Republic of India.
[8]
Sudas:
Sudās (
Sanskrit: सुदास) was an
Indo-Aryan tribal king of the
Bhāratas, during the main or middle
Rigvedic period (c. 14th century BCE).
[1] He led his tribe to victory in the
Battle of the Ten Kings near the Paruṣṇī (modern
Ravi River) in
Punjab,
[2] defeating an alliance of the powerful
Puru tribe with other tribes, for which he was eulogised by his
purohita Vashistha in a hymn of the
Rigveda. His victory established the ascendency of the
Bhārata clan, allowing them to move eastwards and settle in
Kurukshetra, paving the way for the emergence of the
Kuru "super-tribe" or tribal union, which dominated northern India in the subsequent period.
[3]
Sudas is mentioned in
Rigveda as the chief of Bharatas who conquered the ten-kings confederacy.
[2] It is further mentioned that the king replaced
Vashistha with
Visvamitra as his priest, thereby creating a rivalry between the two. The ten-kings, viz.
Puru,
Yadu, Turvasa, Adu,
Druhyu, Alina,
Paktha, Bhalanas, Siva and Vishanin, then revolted against Sudas but were defeated by him. He also fought Ajas, Sigrus and Yakshus soon after.
[4]
The Digital South Asia Library provides dictionaries, gazetteers, photographs, prints, drawings, maps, statistics, bibliographies, indexes, books, and journals for reference and research concerning South Asia.
dsal.uchicago.edu
The Digital South Asia Library provides dictionaries, gazetteers, photographs, prints, drawings, maps, statistics, bibliographies, indexes, books, and journals for reference and research concerning South Asia.
dsal.uchicago.edu
The Digital South Asia Library provides dictionaries, gazetteers, photographs, prints, drawings, maps, statistics, bibliographies, indexes, books, and journals for reference and research concerning South Asia.
dsal.uchicago.edu
It was done in in 1978 and took 20 years of research and $1.2 Million in 1970s money
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Fact of the matter remains that even within Rig Veda, tribes west of Ravi were already seen as enemies by the protagonists of the Rig Veda (probably due to water rights)
and I completely agree that West does see us "niggas" and would love to continue doing so but for the subtantial economic progress that some countries of the region have done since mid-2000s....if that momentum is lost, it's back to square one......A few shades lighter or darker doesnot make any non-white more palatable to them...I have seen even Turks fall victim to racism (the NSU murders being one of many examples)