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Iqbaliat

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An eagle full of years to a young hawk said—
Easy your royal wings through high heaven spread:
To burn in the fire of our own veins is youth!
Strive, and in strife make honey of life’s gall;
Maybe the blood of the pigeon you destroy,
My son, is not what makes your swooping joy!
 
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Love fled, Mind stung him like a snake; he could not
Force it to vision’s will.
He tracked the orbits of the stars, yet could not
Travel his own thoughts’ world;
Entangled in the labyrinth of his science
Lost count of good and ill;
Took captive the sun’s rays, and yet no sunrise
On life’s thick night unfurled.
 
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The Dew And The Stars

One night the stars said to the dew:
‘Every morning you get to see new sights.
Who knows how many worlds you have seen!
You have seen the traces left behind by those who once flourished but then perished.
Venus has heard this news from an angel:
Far, far from the heavens is the city of men.
Tell us the story of that beautiful realm
which is serenaded by the moon.

‘Do not ask me, stars, about the garden of the world;
It is no garden, but a town filled with sighs and screams.
The west wind arrives there, only to leave again;
The poor bud blooms, but only to Wither.
How do I describe to you the bud that brightens the garden—
It is a tiny flame with no heat!
The rose cannot hear the nightingale’s cry,
Or pick up pearls from the fold of my hem.
The songbirds are captive—what an outrage!
Thorns grow in the rose’s shadow‐what an outrage!
The eyes of the ailing narcissus are never dry.
The heart longs to see, but the eyes are blind.
The ardour of its complaint has burnt the tall tree’s heart;
The tree is a captive, and is free only in name.
The stars ‐ in the language of men ‐ are sparks struck by human sighs;
In the language of gardens, I am the sky’s tears.
It is foolish how the moon circles the earth—
It believes that the earth will heal the scar in its heart!
The world is a cottage built in the air—
A picture of lament drawn on the canvas of space.’
 
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The real significance of Iqbal is in his poetry containing the only original source of metaphysics in urdu language.
 
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