Thank you. I will hugely appreciate that. I offer this as a preliminary libation.
Lemma 1: That the English were masters of myth, of myth in literature (Beowulf, Alice in Wonderland, Lord of the Rings, Harry Potter), in literary, social and socio-psychological analysis and exegesis (Frazer's Golden Bough, Graves' Greek Myths, even, in a twisted kind of way, Graves' revision of Omar Khayyam) and in history (Francis McDonald Cornford most famously, but others as well); and that they created almost the whole of Indian history, from first principles, setting in place a monumental effort where there was a vacuum of sorts (there were Indian works of history - the vacuum was not perfect!).
Lemma 2: That the masses in south Asia needed myths of their own to justify rising against the British, considering that many of the liberal reasons that might have justified the freedom struggle were not acceptable to the conservative sections that formed much of the masses that were mobilised.
Lemma 3: That the masses that formed Pakistan, overwhelmingly, but not exclusively Muslim, found their myth in the Two Nation Theory.
Lemma 4: That the two nation theory had to be discarded in 1971.
Lemma 5: That the Pakistani nation then re-created an origins myth for itself, in the Indus Man myth, first proposed by Aitzaz Ahsan, thereafter disastrously followed by an unruly pack.
Lemma 6: That the Bangladeshi component of the south Asian mass took up the TNT as its myth of origin, but that this lost much of its gloss in 1953.
Lemma 7: That the Bengali language and the singular identity of the Bengali people became the succeeding, "replacement" myth among a section, but not all sections, of the Bangladeshi population.
Lemma 8: That the Bengali language, to be re-possessed and cleansed and purified and with the original, pre-Halhed Persian and other loan words re-installed ceremoniously, is the successor myth to the TNT as far as another section of Bangladeshi society is concerned.
Lemma 9: That the Indian segment of the population went through two processes of its own.
Lemma 10. That the original was the Congress version, of an undifferentiated mass of people living in communal harmony. That this half-witted notion which grossly ignored all sensible facts on the ground was supplanted by a second myth, still in the making.
Lemma 11: That the social revisionists and the historical neo-revisionists have joined hand, or their strands of thought have merged together, and we are informed that culture and civilisation started in India,
- that Indo-Aryan languages started in India and were exported to the west,
- that the Indus Valley Civilisation was based on a kind of proto-Sanskrit,
- that the Indus Valley Civilisation was actually the Saraswati Civilisation,
- that all Indian society is an undifferentiated mass, except for the alien Abrahamic element that has been injected (and logically are liable to be ejected),
- that the sections that are currently in revolt are in revolt because they have not understood the superiority of the Brahminical/Sanskritised way of life, the importance of surrendering their identity to the general Indic identity, and the need to give up their forests, pastures and grasslands to the overwhelming priority of development.
Lemma 12: That therefore all these national myths have to be viewed with caution, with welders' goggles on, and that each must be subjected to minute inspection and to third-party evaluation before being taken seriously.