The red book listed each of these mosques with name, village and some photographs, and gave intellectual fodder to the Vishva Hindu Parishad’s campaign in the 1990s that said Hindus are ready to give up their claims over these 2,000 mosques if Muslims would give them the Ayodhya, Varanasi and Mathura sites.
I visited a handful of these 2,000 mosque sites back then but found no knowledge, folklore, collective memory, let alone wounds, about demolished temples among local villagers. People did not know or did not care or had just accepted what they had inherited by way of built heritage. Popular memory is constructed through deliberate acts of retelling, which were manifest in Ayodhya, Varanasi and Mathura, but not the 2,000 sites listed in Shourie’s book.