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‘Hajjat-ul-Wida'. This took place on the 18th of Zil-Hajj, in 632 AC, 3 months before his demise, when the Prophet and his followers were returning from his last pilgrimage. Prophet Muhammad announced that he had received an important revelation from Allah, and made a halt at the pond called Ghadir Khumm. A make-shift dias was erected from sadles, sticks and camel skins and as soon as all the pilgrims were gathered, he acted upon the revelation of Ayah-e Gadhir Khumm.
"O Messenger (Prophet), deliver to the people what has been revealed to you from your Lord and if you do not do so then you will not have delivered His message and Allah will protect you from the people.
For God does not guide those who reject Faith."( this refers to jf7 thunder and other Wahhabi)
Ya 'ayyuhar Rasoolu ballig maa unzila ilayka mir-Rabbik. Wa illam taf'al famaa ballagta Risaalatah. Wallaahu ya'simuka minan naas. Innal'laaha laa yahdilqawmal kaafiriin. Quran 5:67
The Prophet thence declared "'
Man Kuntu Mowlahu fa haza Aliyun Mowlahu' - 'He of whomever I am the Master-Lord (Mowla), Ali is his Master-Lord (Mowla).
Prophet Muhammad had been apprehensive about declaring his own son-in-law and cousin Ali ibn Abu Talib as his spiritual (Amirul Momineen, Commander of the believers) and secular (Caliph, King) heir, for fear that it would divide the nascent Muslim community. The rich Muslims were already jealous of Hazrat Ali's favored position with Prophet Muhammad (being married to Hazrat Fatima, being his cousin, appointed as Commander at many important battles) and in the above revelation God reassures him.
"It must be borne in mind that after the death of the Prophet the belief in the Wilayat of the Imams from his progeny is as important a part of our religion as the belief in the Wilayat of the Prophet in his lifetime. This is supported by the Tradition according to which the Prophet is reported to have said at ‘Ghadeer Khum', "Am I not more precious to you than your own-selves." This is an echo of the Qur'anic verse which says, "The Prophet is more dear to the ‘Momins' than their own-selves to them." It is said, that in response to this question by the Prophet, when the ‘Momins' said "Yes, you are dearer to us than our own lives", the Prophet said, "O God, be witness to their admission". After this he said, "‘Ali is the master of one who acknowledges me to be his master. O God love those who love ‘Ali. Help those who help ‘Ali. Desert those who desert ‘Ali. Let the truth accompany ‘Ali wherever he goes."