The elements of a rural-based class struggle seem present and much of the proselytizing rhetoric we've read of in Buner carries this same tinge. What's missing is a unifying platform across these disparate groups.
Dr. Abbas refers to the Egyptians and Arabs as the "chemists". Alchemy would seem more accurate but they clearly are looked to as the political theologians and moral compass of the movement. How that may be transformed into a mechanism for the salafi/deobandi governance of Pakistan is unclear as hell.
I'm uncertain, and I suspect most are also, as to how dramatically the Punjab may become radicalized. What's it's vulnerability, where, and why?
These punjabi militant organizations are semi-autonomous. That's tactically advantageous but these groups certainly suffer from any unified objectives with each other much less the TTP other than some commonality of religion?
"...the area from DI Kkan through to DG Khan, Bahawalpur is the area where this phenomenon is currently taking hold."
fatman17, can you describe how this "phenomenon" appears on the ground? Symptoms of it's presence in a community? I know where D.I. Khan is located. Are you extending due east to Lahore over the Indus river?