Xy
I take exception to your suggestion that Salafism or any other ism within Islam speaks for all Islam - I really think we should be more careful with such assertions. My understanding of Islam and doctrines and dogma is that it is a a long process of open and informed and HONEST debate with a multiplicity epistemologies, such that the more persuasive is ascendant in informed opinion.
Yes you are exactly right that the financial system and certain aspects of globalization in a market economy not regulated by ethics are most troubling, but lets not imagine that so called Islamic economics is virtue itself.
See, gentle friend, we would do well to be humble and honest - today if islam is on her knees, it is Muslims who have led it there, the same Muslims who gave up on education, who cannot reason, who no longer have the courage of reason and the virtue of love of God, born of FAITH in God.
Gentle friend, "Faith" means a belief in "in the absence of confirming instances" and of course, religious FAITH for the Muslim must include other aspects and conditions. Faith arises from citadel of doubt to the citadel of certainty of God's salvation - is this not so?? When we speak of other aspects and conditions to exist for a fuller understanding of faith, we must recognize, must we not, that coersion has no, zero, role in pathway of faith and that faith is best understaood as love is understod, in the sense that elements of love are representative of faith.
Love too is born of doubt, love too is a condition of vulnerableness, and just as love is a regarded by our reason as positive value, so our reason regards faith as a positive value - we because we are Muslim, have conviction in the existence of shaitan, satan, yet do we have "faith" in shaitan?
So, there is a goodness that we understand by our reason that we see in God (root word for good) - when we forget that we as Muslims are called to struggle for faith in God, for our connection to love, as only we humans can understand it - and when we turn the essence of Islam in to a ideology of politics, and ideology of economics an ideology of everything - in my opinon, to my understanding, we demean and denigrate Islam.
Islam a complete way of life?? What's complete? After all when did life, our knowledge and our understanding stop changing, stop evolving that we can use the term "complete" in a meaningful manner -- please do not misunderstand, the statement is not to suggest that for Muslims, religion is not complete. After all if there really are as many paths to God as there are persons, what will any thoughful person make of such statemensts as "complete" -- this where my position that coersive authority vested in religious authority is not my bag, not my understanding of Islam. That this is not my understanding is itself confirmation that there are a mutilplicity of paths within Islam and outside it.
Again, I assure you that I do not dismiss what you suggest is an islamic way of life, quite the contrary, I am a proponent of a conscious, honest, open approach, to understanding the challenge of living as a Muslim. What I am dismissing is the suggestion as you assert that there is but one understanding of "Islamic way of life" and that to disagree with your point of view is to disagree and diss Islam itself -- that we have different, divergent views on the same subject suggest that there cannot be a single view of "Islamic way of life" unless of course it is a point of view whose ascendancy is reliant on coersion - and honestly, can that ever be Islamic? It is after all a Dawa to come through the doors that will always be open to those seeking to walk through them is it not? or is it by coersion?