v9s
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^^^ I dont know what that has to do with debate never the less. I write few lines which should not be considered commentary or anytthing.
It contains different meaning when refered to Allah, different when reffered to malaika and different when reffered towards common Believers.
For Allah it means sending Mercy, For Malaika making Dua for the prophet and For Muslims Both Dua and Praise of Prophet Muhammad (S.A.W).
Hmm, to glorify/praise the Prophet.
The very common phrase (Al-salat ala al-nabi and al-tasleem) derives from the verse you mentioned, 33:56:
"God and His angels Yussalloon ala al Nabi, O you believers you shall Sallu alayhi and Sallemu tasliema."
Muhammad is described in this verse as "nabi" (prophet). The words yusallon or salloo or yusallee or salat are all derived from the root word wasala, the noun being wasl, or making contact. The word salloo, therefore, means to keep in contact with the Prophet, to join him, to be with him, and to support him with all our strength. Of course, this could be done only when he was alive. Hence the use of the word nabi.
Because the believers observe the salat prayers five times daily, they are in contact with their Creator, and their Creator is in contact with them. This is why we see that God and His angels do the same thing for the believers and not just to the prophet, in Verse 33:43, which clearly states that God and His angels support (Yussallee) all the righteous believers:
[33:43]"He is the one who 'Yussallee alaikom' (for the believers) and His angels, to deliver you out of darkness into the light"
and further:
[2:157]"These (the believers) have deserved Sallawat from their Lord and mercy, they are the guided ones."
The matter does not end there, in Surah 9 we find God commanding the prophet to do the same for the believers :
[9:103]"Take from their money a charity to purify them and sanctify them, and Salli alaihom for your Sallawat reassures them. God is Hearer, Omniscient."
Now if this verb Yussalli is done by Allah to the believers, also by the prophet to the believers, how can one say that it is an exclusive honor bestowed by God on the prophet?
To verify that look at the use of the word Sallat in the Quran. We find that the word Sallat has been mentioned in the Quran in two different contexts :
a- The Sallat for Allah, which is an act of worship, as used in the following verse :
"I am God; there is no other God beside Me, Thus you shall worship me and observe the Salat to commemorate Me." 20:14
b- The Sallat of the prophet on the believers or of the believers on the prophet as mentioned in previous verses(9:103 & 2:157).
The difference between the two uses of the same word all depends on the letter or the word that comes immediately after the word Salat.
The word Salat is either followed by the Arabic letter L which means (to, for) as in:
" ..observe the Salat to commemorate Me." (Sura 20, verse 14)
This first use, means the act of prayer, which is done exclusively for God.
The word Salat can also be followed by the Arabic word Ala which means (on) as in all the previous verses.
Now, if Salat for means the act of worship of God, what is the meaning of the word Salat on as the one done for the prophet or the believers?
Going back to (Sura 33, verse 56), and since the two verbs (Yussalloon and Salloo) are used in the same verse, without any insinuation of a change in meaning, then by logic they must have the same meaning.
Consequently, when God informs us that He and the angels (Yussalloon ala al Nabi), then in the same sentence commands us to do the same, we must understand that it is of the same meaning.
What is the meaning of (Sallat ala al Nabi) that can be done by God and by the believers equally? The same thing that is done by God must be done by the believers obviously, as per the previous example.
The only meaning for the words Sallat ala al Nabi that is found in the Quran and that can apply to God, His angels and to the believers alike, is to support the prophet. God and His angels indeed support the prophet and by the same token God commands the believers to support His prophet:
1- God supports His prophet :
[48:1] We have bestowed upon you (O Messenger) a great victory.
[48:2] Whereby GOD forgives your past sins, as well as future sins, and perfects His blessings upon you, and guides you in a straight path.
[48:3] Additionally, GOD will support you with an unwavering support.
2- The angels commanded by God to support the prophet :
[3:124] You told the believers, "Is it not enough that your Lord supports you with three thousand angels, sent down?"
3- Believers commanded to support the prophet of God :
[59:8] (You shall give) to the needy who immigrated. They were evicted from their homes and deprived of their properties, because they sought GOD's grace and pleasure, and because they supported GOD and His messenger. They are the truthful.
It is clear from these verses that God commands believers to do three things regarding His prophet :
1- To believe in him.
2- To support him.
3- To obey and follow his message (the Quran).
Thus the correct meaning of the words Sallat ala al Nabi is to support the prophet. Since the prophet is now dead and no longer with us then it is not possible to support him personally. The support now is directed to his message which is the Quran.
Now, what is the meaning of the word Taslleem as in Wa sallemoo tasliema (in verse 33:56)?
The word Taslleem is found in only three verses in the Quran, and in all three verses it means to recognize and endorse:
[4:65] Never indeed, by your Lord; they are not believers unless they come to you to judge in their disputes, then find no hesitation in their hearts whatsoever in accepting your judgment. They must submit a total submission.Yessallemoo Taslleema
[33:22] When the true believers saw the parties (ready to attack), they said, "This is what GOD and His messenger have promised us, and GOD and His messenger are truthful." This (dangerous situation) only strengthened their faith and augmented their submission. (Tasleem)
[33:56] "God and His angels Yessalloo ala al Nabi (support him). O you who believe you shall Salloo alayhee (support him) and Sallemoo Taslleema , ( fully recognize him and accept him as the messenger of God)."
The correct meaning of verse 56 of Sura 33 is thus:
[33:56] GOD and His angels help and support the prophet. O you who believe, you shall help and support him, and regard him as he should be regarded.
This accurate and precise meaning is asserted and authenticated in 7:157
[7:157] "...... Those who believe in him (prophet) , respect him, support him, and follow the light that came with him are the successful ones."
This verse includes all that God commanded us to do for the prophet:
1- To believe in him, which corresponds to (Sallemoo Tasleema) in 33:56
2- To support him which correspond to (Salloo Alayhee) in the same verse.
3- To obey him (to follow the message that was revealed to him, which is the Quran).
This is what God commands any people to do for their prophet, whether they are the people of Moses, Jesus or Muhammad.