Well, thanx for the wisdom. It is appreciated.
The point of concern in my post referred by you was not regarding the 'slap' thing, but what i wanted to say was that if some one thinks that he can harm Islam or a Muslim as he pleases (just because he the thinks that Muslims are peace loving and don't like hit back and he also considers Muslims as weak because he believes that a Muslim will never reply in the same coins) is profoundly mistaken.
As far as the slap thing was concerned it was just an example.
Now for the 'eye foe an eye" statement:
"An eye for an eye" is part of a Qur'anic verse that mentions the law that God had revealed in the Torah:
*{And We ordained for them in that [Torah]: A life for a life, and an eye for an eye, and a nose for a nose, and an ear for an ear, and a tooth for a tooth, and a [similar] retribution for wounds;}* (Al-Ma'idah 5:45)
This is a verse. However, it is incorrect for an individual Muslim to take an action related to a legal matter only based on one evidence (such as a verse from the Qur'an or a hadith of the Prophet peace be upon him). An action cannot be decided unless all verses and hadiths related to the topic are put in one context.
Generally speaking, if we put all the scripts related to punishments for crimes, in other words, Islamic criminal law, we will learn the following guidelines:
1. Criminal rulings are to be applied by a government and never by individuals. If we leave it up to individuals to apply the Islamic law, society will become chaotic. Thus, it is prohibited for an individual Muslim to apply such laws on his or her own, even if the government falls short in applying such laws, from that individual's point of view.
2. The application of punishments in the Islamic law is always subject to a long list of conditions before this punishment is applied. A judge cannot have a shadow of doubt as he or she sentences a suspect with a punishment. That is why circumstantial evidences are not enough in cases of murder and similar major offences that fall under punishments.
3. The punishment that is prescribed in the Qur'an, which scholars call a hadd, is usually a maximum sentence that a judge could use if the circumstances of the crime dictate that.
So in short it can be said that no Muslim is supposed to take matters in his own hands but at the same time it is also wrong to think that he will not reciprocate if he is bothered, hit or harmed, as a member on this forum was syggesting i.e replying back or for that matter taking revenge is NOt "banned' in Islam, but it is also not very much advisable.
Now one more thing as far as the revenge thing is concerned, Islam does command the Muslims to repel evil with good and to forgive and forget, but Islam also on the other hand, prohibits the Muslims from being hypocrites!
If you, for instance, come and slap me on the face, then Islam, like Christianity, commands me to forgive you. But if I find you, for instance, hitting and hurting people every single day, then Islam commands me to fight you and stop you also!
i hope i was able to put my point across.
Chill