jamahir
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That is a very good alliance, it should progress further.
I agree it would be a good alliance but for that two things need to happen :
1. At present the Naxalite movement is a legally banned movement so as I said in an earlier post, the Naxalites should begin peace dialogue with the Supreme Court, just like the FARC socialist guerrillas in Columbia had dialogue with the government. The Naxalites are a disciplined force comprising of idealist people and their thought will be beneficial to the Indian Muslims.
2. The Indian Muslim community should become represented by people like me, Naofumi, a few others on this forum, Shehla Rashid, Umar Khalid, Aamir Rashid etc. As you suggested, I ( and the above ) should present Indian Muslims with an alternative thought movement.
Indian Muslims need to make coalitions with other minorities
Yes, on a progressive platform where Indian Muslims and other minorities are not represented by individual minority parties ( one for Muslims, one for Christians, one for Dalits, one for Parsis etc ) but a platform which uses the suggestions of all minorities to work together towards a Progressive India. This is why I don't support Asaduddin Owaisi.
and even seek Chinese, BD and Pakistan help if necessary.
Well, that I will not recommend as that would legitimize the propaganda of the Hindutva types that most Indian Muslims are basically Pakistani agents who want to destroy India. Please note I am not demeaning Pakistan here.
It ll be disastrous for naxalites to align with muslims. The two ends of the twine don't match.
Why do you say that ?
There have been Muslims in the Naxalite movement. For example, recently I read in the newspaper about three Muslim youth in Kerala being arrested for supposed link with the Naxalites.
Also, if the Naxalite movement becomes a public organization many of the Indian Muslim intelligentsia will support them.
This article argues that Burqa was a middle class phenomenon; neither the elites used it nor the rural folks.
Your article has this :
Maybe true, maybe not, but during the later part of the British Raj I am sure the Muslim middle class was more emancipated and eschewed the burqa. I will post about the female Urdu writer Ismat Chughtai :A small middle class had emerged during the Mughal era - after the Emperor Akbar's reign in the 16th century - and the women belonging to that economic class began donning veils in the name of leading a pious life," Ali pointed out.
Ismat Chughtai (21 August 1915 – 24 October 1991) was an Indian Urdu language novelist, short story writer, and filmmaker. Beginning in the 1930s, she wrote extensively on themes including female sexuality and femininity, middle-class gentility, and class conflict, often from a Marxist perspective. With a style characterised by literary realism, Chughtai established herself as a significant voice in the Urdu literature of the twentieth century, and in 1976 was awarded the Padma Shri by the Government of India.
Further from your article :
I won't say for the past three decades. From my observation and @padamchen's testimony it has been a phenomenon of the last 15 or so years.Experts say that statistics prove that the use of burqas and niqabs in South Asia has increased exponentially in the past three decades; hence the phenomenon is linked to the growth of Islamic fundamentalism in the region to a large extent. Be it the 1979 Iranian Revolution or the Afghan War in the 1980s, the foreign influences on the South Asian culture and politics cannot be overlooked, they stress.
Further :
I believe it is not so much as Saudi influence as the influence of the home-grown TJ movement which has risen greatly in the last 15 or so years."The Saudi influence may have prompted more people in South Asia to wear the burqa. The Islamic political parties, too, have played a role in convincing the people that the purdah and piety are synonymous," Ali told DW.
Your analysis :
I will agree.I hypothesize that what the religious organisations did was the equalisation of the religious knowledge of middle and rural and poor class, making a point for poor class that they can claim equal status with the middle class by observing purdah and hence being equal with them in religious piety.
Further :
Well, maybe writers like Ismat Chughtai were read primarily by the middle class and upper class but writers, directors and other film people, with their popular class outputs, surely would have reached the poor class too.In that context, those artists did not did much as they never wielded any influence on the poor class who was in the transformation phase.