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It's a curse land, bohat baddi baddDua lagi hui hai sorry pah@FaujiHistorian for off topic comment.i wonder why the Afghans are like this ... kis ki baddua lagi hai
Practically all accounts of J&K (Jammus and Kashmir) in the late nineteenth and early twentieth centuries paint a grim picture of a self-absorbed, hopelesly incompetant regime and a Muslim subject population living in medieval conditions of poverty and oppression. In 1889 a visiting British dignitary, Walter Lawrence commented on the begar (indentured labor) system prevalant in the Kashmir Valley, under which Muslim serfs were forced to work without compensation for a small landid elite and state officials ...
Until 1924 there was not a single newspaper printed or published in the State of Jammu and Kashmir. Apart from mass illiteracy due to a paucity of even primary education for Muslims, the maharajah's government regarded any semblance of a free press and public opinion as subversive and regularly tried to prevent newspapers and journals published in Lahore by emigre Kashmiris from reaching the kingdom.underscoring the Hindu character of the state, until 1920 a death sentence was mandatory for any subject who slaughtered a cow. This was generously reduced to ten years in prison after 1920 and subsequently to seven years.
Dogra rule was marked by a strong regional bias against Kashmiris and religious discrimination against Muslims. Kashmiris were subjugated and denied the right to possess arms. The lot of Muslims was even worse: they were excluded from state services, the Muslim peasentry and industrial workers were heavily taxed, and trade, business and banking were monopolized by Punjabis and Dogras. Without access to modern education, Muslims sank into a deep distrust of rule under the Hindu Dogras.
The Dogras also maintained a secret fund, known as Dharmath Fund. Into this fund went money collected as tax from the Muslim cultivators; but the money was diverted to the upkeep and maintenance of Hindu temples and charities controlled by the Pandits. The Dogra misrule went unchecked for many years both before and after 1858; but from the late 1870's onwards the imperial authorties became gravely alarmed, particularly after a great famine in 1877-79 in which many thousands perished. With the British becoming more sensitive to Muslim concerns in general throughout the country, the Resident therefore began to interfere more actively in the affairs of Maharajah Pratap Sindh; and the Maharajah was divested of a number of powers between 1889 and 1905. A commission was set up in 1890 to inquire into the finances of the Daharmath Fund and eventually a compromise settlement was reached, which placed a strict limit on Hindu charities, part of the money had to be spent on public services and utility ... However most of the Hindu privileges remained undisturbed, owing to the Pandits intellectual and legal skills at defending their interests
Of the 71 667 citizens of the state of Jammu and Kashmir who served in the British Indian forces during World War II, 60 402 were Muslims from the traditional recruiting ground of Poonch and Mirpur. After the war, the Maharajah alarmed at the increasing agitation against his government, refused to accept them into the army. When they returned to their farms, the found "nor a land fit for heroes, but fresh taxes, more onerous than ever ...
In the Spring of 1947, the Poonchis had mounted a 'no tax'campaign. The Maharajah responded by strengthening his garrisons in Poonch with Sikhs and Hindus. In July he ordered all Muslims in the district to hand over their weapons to the authorities. But, as communal tension spread, the Muslims were angered when the same weapons appeared in the hands of Hindu sand Sikhs. They therefore sought fresh weapons from the tribes in the North West Frontier who were well known for their manufacture of arms ...
'Certain it is that the Maharajah's government was using its Dogra troops to terrorize many Muslim villages in the neighbourhood of Jammu' wrote Horace Alexander. 'Later in the year, I myself saw villages near Jammu that had been completely gutted'.
They were hunted down like wild beasts in every direction and massacred without pity, men and women alike. At length Gulab Singh ordered the women to be spared and kept as prisoners with the army, and there was soon to be seen following each division a troop of half-clothed starving female, driven like cattle by day, and at night penned in a thorn enclosure, and exposed to the utmost brutality of the soldiery. Only a few hundred of these women out of several thousand reach Jammu. These, with the exception of a few of the handsomest reserved for Gulab Singh's zanana were sold as slaves.
i wonder why the Afghans are like this ... kis ki baddua lagi hai
Bhai Jan,
Actually not!
We all are product of our geography AND the previous 200 years of history.
Bhai Jan,
Why did you post this statement here in this thread? just curious.
Afghanistan was perhaps the first place where modern Islamic jihad took place courtesy USA Pakistan and Arab.
It was a stupendous success for islamists where islamists from Pakistan Afghanistan Arab etc fought for same cause.
After the success there islamists moved to Kashmir.. Arabs pakis afghans fought against Indian army but could not gain anything. Lot many lives lost, region radicalized, minority displaced.
These 2 events tell us that if a major force uses islamists as proxy then they can be successful else if Pakistan like small country uses them then they wouldn't make much difference and might risk some self damage.
So unless USA China or Russia back these islamists they do not stand any chance.
Major powers are not interested in middle east mess. So that's why islamists thrive there. Islamic countries are confused and can never clean up mess on their own. If someone else helps then they start blaming them.
Future of Afghanistan and Kashmir depends on India and China. Both are expected to be more powerful in this century, and if both deal with islamists strictly then region might see peace but Pakistan could be deal breaker. Hope China controls it well.
The current Islamic jihad all over Asia and Africa can be traced back to Afghanistan. Ofcourse there are many other factors, many things happened before Afghanistan but Afghanistan recipe has been used by states like Pakistan and non state actors like Isis."militant Jihad" was used in many other regions before Afghanistan.
The current Islamic jihad all over Asia and Africa can be traced back to Afghanistan. Ofcourse there are many other factors, many things happened before Afghanistan but Afghanistan recipe has been used by states like Pakistan and non state actors like Isis.
Local support in name of Islam, foreign fighters, media usage, radicalization, local conflicts, stories of martyrdom, heaven n hoors, pumping money to ideology and fighters etc etc. This is what i see common in Afghanistan and Indian Kashmir.
Nah.
There is no "Bu-dua" or "Khush-Dua" for anyone.
We all are product of our geography AND the previous 200 years of history.
I have not commented on naxalites, Mexicans or Burmese. I have just mentioned how afghan and Kashmir conflicts are related.That's the view of those with superficial Western viewpoint. So many Bharatis eat this without questioning. Sadly.
If you understood the mechanism of spontaneous gang uprising in poorly controlled areas, you would know that Bhuddists, Christians, Hindus, and Islamists all are capable of militancy.
You know that Mexico lost as many to drug gangs as we did to Islamist gangs in Pakistan?
you know Burma lost 1000s more to Buddhist gangs than we did to Islamist gangs?
you know Rawanda, Burundi, Sierra Leon lost 10s of 1000s more to Christian gangs than we did to Islamists gangs in Pakistan?
you will understand this if you go beyond the use of 10th grade school level analysis.
peace