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Why are many Indian Muslims seen as untouchable?

Windjammer

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Most of India's 140 million Muslims are descended from local converts

Soutik BiswasDelhi correspondent
  • 10 May 2016

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Untouchability is worse than slavery, said Dr Bhimrao Ambedkar, one of India's greatest statesmen and the undisputed leader of the country's Dalits.

Dalits (formerly known as untouchables) are some of the republic's most wretched citizens because of an unforgiving Hindu caste hierarchy that condemns them to the bottom of the heap.

Although untouchability among Hindus is widely documented and debated, its existence among India's Muslims is rarely discussed.

One reason possibly is that Islam does not recognise caste, and promotes equality and egalitarianism.

Most of India's 140 million Muslims are descended from local converts. Many of them converted to Islam to escape Hindu upper-caste oppression.

'Lived reality'
Their descendants form the overwhelming majority - 75% - of the present Indian Muslim population, and they are called the Dalit Muslims, according to Ejaz Ali, leader of an organisation representing socially disadvantaged Muslims.

"But caste and untouchability is a lived reality for Muslims living in India and South Asia," Dr Aftab Alam, a political scientist who has worked on the subject, told me. "And untouchability is the community's worst-kept secret."

Studies have claimed that "concepts of purity and impurity; clean and unclean castes" do exist among Muslims groups.


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Image captionMany believe that Dalit Muslims - and Christians - deserve affirmative action benefits like their Hindu counterparts

A book by Ali Anwar says while Dalits are called asprishya (untouchable) in Hindu society, they are called arzal (inferior) among the Muslims. A 2009 study by Dr Alam found there was not a single "Dalit Muslim" in any of the prominent Muslim organisations, which were dominated essentially by four "upper-caste" Muslim groups.

Now a major study - possibly the first its kind - by a group of researchers reveals that the scourge of untouchability is alive and well among Indian Muslims.

Prashant K Trivedi, Srinivas Goli, Fahimuddin and Surinder Kumar polled more than 7,000 households across 14 districts between October 2014 and April 2015 in the populous northern Indian state of Uttar Pradesh.

'Food from different plates'
Some of their findings include:

  • A substantial proportion of the "Dalit Muslims" report that they do not receive an invitation from non-Dalits for wedding feasts, possibly because of a history of social segregation.
  • A section of "Dalit Muslims" testify that they are seated separately in non-Dalit Muslim feasts. Almost a similar proportion of respondents confirm that they eat after the upper-caste people have finished. Many say they are served food on different plates.
  • Around 8% of "Dalit Muslim" respondents report that their children are seated in separate rows in classes and also during school lunches.
  • At least a third of them state that they are not allowed to bury their dead in an "upper-caste" burial ground. They do so either in some other place or in one corner of the main ground.
  • Most of the Muslims offer prayers in the same mosque, but in some places "Dalit Muslims" felt discriminated against in the main mosque.
  • A significant section of "Dalit Muslims" also feel that their community is seen as being associated with menial jobs.
  • When "Dalit Muslim" respondents were requested to share their experiences inside homes of upper-caste Hindus and Muslims, around 13% of them reported having received food/water in different utensils in "upper-caste" Muslim houses. This proportion is close to 46% in the case of upper-caste Hindu homes.
  • Similarly, around a fifth of respondents felt that upper-caste Muslims maintained a distance from them, and a quarter of "Dalit Muslims" went through similar experiences with upper-caste Hindus.
Caste-related prejudices are found among all religious communities - including Sikhs - in India. Parsis are possibly an exception.

"But a belief that caste is a Hindu phenomenon since caste system derives legitimacy from Hindu religious texts, has dominated thinking of governments and academia since the colonial period," says Prashant K Trivedi.

So he and his co-researchers believe that "Dalit Muslims" - and Christians - deserve affirmative action benefits like their Hindu outcaste counterparts.

The moral of the story: you can try to leave caste in India, but caste refuses to leave you.

http://www.bbc.co.uk/news/world-asi...social&ns_campaign=bbcnews&ns_source=facebook
 
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Wait, 75% of indian Muslims are dalit-Muslims and hence are untouchables?
 
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Honestly , I have never ever heard "untouchable Muslims" here in India. I don't know from where these "rant brigade" find new words everyday for Muslims only in Mr Modi regime. I know there are mostly converted Muslims lives here in south Asia but how do you find those who were dalit or who were not? Once one becomes Muslim , he is only Muslim in common sense.
 
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Honestly , I have never ever heard "untouchable Muslims" here in India. I don't know from where these "rant brigade" find new words everyday for Muslims only in Mr Modi regime.
The article is more like focusing on differences and bifurcations inside Indian Muslims. Modi has got nothing to do with it and nor is there any fault of his or any Hindu organisation in that.
 
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discrimination = New Pakistan in Indian republic :)
 
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Term Dalit Muslim is Flawed. :angel:
Naah
Let me explain.
These ppl were originally Dalits (Hindu dalits) who converted to Islam/Christianity. But since the government gives subsidies to Dalits, they continued to cling on to their dalit status. Ergo Dalit muslims and Dalit Christians.
Interesting to see how well they play victim card.
 
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[QUOTE="Windjammer, post: 8300491, member: 21 you mean to say treating Dalits worse than animals is part of Hindu teachings.....case disclosed.
No. This is not part of Hinduism and neither massacring living being, bombing is not part of Hinduism. Its an unforgivable crime in if anyone torture anyone on the name of caste here in India according to Indian law. I think this is not in the case of Sharia law. All non Muslims are untouchable according to Sharia law.:(
The questionn and bottom line is where it exists and where it's practised with immunity.
 
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For upper caste Muslims they might be, Hindus couldn't care less., A Dalit Muslim and a "normal" muslim is the same for them.

@Nimitam

All Beef eaters are untouchables for Hindus. In fact any and all beef eaters where thrown out of their Jati and became Dalits.

But more to your point, you would be right. For a Hindu, how does it matter if a beef eater is normal or 'dalit', both of them would be 'dalits' as per the classification.

However it is unfair and self defeatist to tag the modern day dalit who are not beef eaters as 'dalits'. Of course the flip side is that they will loose reservation. :P
 
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Windjammer's posts are always with an intent to start a troll fest. Oscar sahab gives him free hand.
@Oscar sahab, you are troll sympathiser, you should consider your position before you stop getting called sahab.....i must be doing something wrong too by only posting an article written by an Indian and not even adding a POV to it.
 
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If Dalit Hindus arent even allowed in temples; which religion will they turn to?

Then Hinduvati turds cry about a 'birth rate jihad' being waged in India; what a joke.

why Hindus are views as Toilet Cleaners in Pakistan ?
Thats because they choose to be. We've tried everything; but it seems their caste traditions is still very strong.
 
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That looks like a Christian missionary inspired report. Hardly any Dalit needed to or actually had converted to Islam. The need for conversion was felt by the Brahmin, Khatrya upper cast so that they could retain and prosper in their jobs in the administration and the army. That I am talking of was during the Muslim rule. In recent years Dalits in large numbers have converted to Islam to escape the horrors of caste.
 
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:what: it is strange because there is no such thing among Muslims. wonder how Indian Muslims can practice a Hindu tradition of untouchability.
 
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