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The Racial Realignment of American Politics

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The Racial Realignment of American Politics

NY-14 Winner Ocasio-Cortez No Fluke--The Democratic Party IS Tipping!

PATRICK MCDERMOTT • JUNE 29, 2018

00tippingstates-600x467.png


The idea that demography is political destiny is not new. Peter Brimelow and Edwin Rubenstein warned of its dangers in the pages of National Review in the 1990s. Steve Sailer later argued that Republicans would fare better by targeting white voters.

The problem with these observations was not their accuracy, but their audience. The GOP establishment and donor elites had little interest in such thinking until Donald Trump’s breakthrough in 2016. But what happens when Trump leaves office? Will the GOP return to its old ways, as Trump’s former chief of staff Reince Priebus has predicted?

The answer is almost certainly no. The reasons have little to do with the GOP elite, however, whose views have not substantially changed. They instead have everything to do with what is happening in the other party. As Brimelow and Rubenstein recently pointed out in VDARE (and as I did at American Renaissance), while the nation is not expected to reach majority-minority status until 2045, the Democratic Party is already approaching that historic milestone.

The political consequences of these changes will be profound and irreversible. The developments that are unfolding before our eyes are not a fluke, but the beginning of a new political realignment in the United States that is increasingly focused on race.

The Emerging Majority-Minority Party

While warnings of brewing demographic trouble were being ignored by the establishment right, they received a better reception on the left. In 2004, Ruy Teixeira and John Judis wrote a book called The Emerging Democratic Majority that triumphantly predicted that demographic change would soon produce a “new progressive era.” The theory’s predictive powers waxed and waned over the years, but after Trump’s 2016 election Teixeira and another coauthor, Peter Leyden, insisted that Democrats would soon sweep away an increasingly irrelevant GOP and forcibly impose their will, much as had already happened in California.

These arguments have a glaring weakness, however. They assumed that Democrats would continue to draw the same level of support from white voters. Instead, many have been fleeing to the GOP.


Throughout the 20th Century, Democrats had won the presidency only by winning or keeping it close among these voters. Barack Obama was the first to break this pattern, defeating John McCain in 2008 while losing the white vote by 12 percent. Four years later he beat Mitt Romney while losing it by 20 percent. Hillary Clinton lost the white vote in 2016 by a similar 20-point margin.

This loss of white support, coupled with the continued demographic change of the country, has helped push the Democratic Party toward majority-minority status. Since 1992, the white share of the Democratic presidential vote has dropped an average of about one percent per year. At its current rate, it could tip to majority-minority status by 2020. It will occur no later than 2024.



The political consequences of this shift are already apparent. In 2008, Obama beat Hillary Clinton for the Democratic presidential nomination with the overwhelming backing of black voters. Clinton beat Bernie Sanders in 2016 with similar black and Latino support. This year’s state elections have continued the trend, with minority candidates winning Democratic gubernatorial nominations in Georgia, Texas, New Mexico, and Maryland, with another likely win in Arizona later this year.

This sudden surge in minority candidates is not an indicator of increased open mindedness, but of demographic change. While the national Democratic Party is only just approaching majority-minority status, in much of the nation it is already there.



Nonwhite Polarization

While the demographic trend of the Democratic Party seems clear enough – as does its leftward drift and increased embrace of minority candidates – it is still possible to argue that the nation’s politics will not divide along racial lines. The most obvious alternative is that both parties will compete for minority votes and both will experience demographic change in an increasingly multiracial nation. Could this happen?

Black voters seem least likely to change. They already routinely provide Democrats with 90 percent of their votes. They are the backbone of the party, with a former president, nearly 50 members of the Congressional Black Caucus, and numerous mayors in major American cities among their ranks. Given the Democratic Party’s steadfast commitment to black issues such as affirmative action and Black Lives Matter, few are likely to be won over by the occasional attempts at Republican outreach.

Latinos also typically support Democrats in presidential elections by a 2-to-1 margin, but they have been a more serious target for Republicans, including President George W. Bush, his acolyte Karl Rove, authors of the GOP autopsy released after Mitt Romney’s 2012 loss, and occasional writers in National Review. Some have observed that many Latinos value whiteness and are more likely to self-identify as white the longer they have been in the country. In fact, some Latinos are white, particularly those from Latin America’s leadership class. Others have reported on substantial hostility that exists between Latinos and blacks that may make them more likely to see whites as natural allies.

There are several problems with these arguments. The most important are persistentrace-based IQ differences that will keep most mestizos (who are the bulk of Latino immigrants) trapped at the lower end of the socioeconomic spectrum regardless of their racial identification. Arguments that they will assimilate like their European predecessors fail to explain why racial hierarchies have persisted in their home nations for hundreds of years. These inequalities probably explain the high levels of Hispanic support for government programs that are likely to keep most of them tied to the Democratic Party for the foreseeable future.

Although Asians also support Democrats by a 2-to-1 margin, they seem potentially more promising. Unlike America’s black and Latino populations, East Asians (such as Japanese and Chinese) have IQs that may be slightly higher than that of white Americans on average. Moreover, affirmative action policies backed by Democrats typically work to their detriment. However, most Asian immigrants are not East Asians and their IQs (such as those of Indians or Pakistanis) are much lower. Finally, no matter what their nationality, Asians are generally unsympathetic to whites who want to restrict nonwhite immigration. Unsurprisingly, all of these reasons have contributed to Asians moving away from the Republican Party, not toward it.

Some argue that Republicans have no choice but to accept demographic change and move left to gain minority support. The GOP may well move left in ways that areacceptable to its white working class base and help it with white moderates – such as protecting Social Security and Medicare. But it will never win a bidding war with Democrats for their base of minority voters, nor would the GOP base let it try.

White Polarization

White polarization is the mirror image of nonwhite polarization and its causes are similar. Numerous scholars have cited genetics as a basis for reciprocal altruism among closely-related kin and hostility toward outsiders among humans and in the animal kingdom in general. This ethnocentrism is instinctual, present among babies, and whites are not immune from its effects. Most are socialized to suppress their ethnocentric instincts, but they remain only a short distance beneath the surface.

Academics sometimes argue that positive direct contact is a promising strategy for overcoming racial differences, but research has shown that the negative effects are more powerful – something a cursory glance at crime statistics would confirm. Rampant white flight and segregation in neighborhoods, schools, and personal relationships provide the most definitive evidence on the negative influence of direct contact.

Its impact on voting is also well established, particularly for whites and blacks. The shift of white Southerners away from the Democratic Party after civil rights legislation was enacted in the 1960s was almost immediate and has remained strong ever since. White flight produced similar political advantages for Republicans in suburbs across the country during this period. Their advantage has softened since then, but primarily because the suburbs have become less white, not lesssegregated.

White voting is similarly affected by proximity to Hispanics. White flight and segregation are a constant in heavily Latino areas in both liberal and conservativestates. The resulting political backlash in places like California and Arizona has been well-documented and confirmed by academic research. Support for President Trump has also been shown to be highly correlated with white identity and opposition to immigration.

These trends are expected to become stronger over time. Experimental researchhas shown that growing white awareness of demographic change makes them more conservative, less favorably disposed to minorities, and feel greater attachment to other whites. The effects are heightened the more whites think they are threatened.

The associated ideological effects are just as important. The influence of ideology is obvious in socially conservative states like North Dakota and Kansas. However, the Democrats’ growing leftward tilt has become an issue even in liberal states like those in New England, many of which now regularly elect Republicans as governors. In fact, liberal Massachusetts has had just one Democratic governor in the past quarter century.

The power of leftist ideology to drive whites together may reach its zenith if Democrats resume their attack on segregation in neighborhoods and schools. De facto segregation has protected white liberals from the consequences of their voting decisions for years. If Democrats are returned to power, however, they appear readyto touch this electoral third rail.

International Lessons

Further evidence of racial polarization can be found by looking abroad. Ethnic conflict has been a constant in human relations – everywhere and throughout history. More recently, 64 percent of all civil wars since 1946 have divided along ethnic lines. Such conflicts are highly correlated with genetic diversity and ethnic polarization. Some of the worst examples, such as Yugoslavia, Rwanda, and Sudan, have included ethnic cleansing and genocide.

Race-based identity politics are just a lower form of ethnic conflict. Like ethnic conflict more generally, the strength of such politics depends on the level of ethnic diversity and corresponding racial polarization. In homogenous societies, for example, politics tends to divide along class and cultural lines. As a society becomes more diverse, however, ethnicity begins to play a growing role.

Politics and parties that are explicitly ethnically-based usually do not appear until much later, when a nation has become more diverse and has begun to suffer extreme racial polarization. Such politics have been shown to produce substantial ethnic favoritism. Their appearance is often a prelude to civil war or partition.

The United States has not reached this stage, but its future can be seen in other nations that are further down the road. One example is Brazil. While the United States will not become majority-minority until 2045, Brazil reached that milestone in 2010. For much of the 20th Century, Brazil viewed itself as a harmonious racial democracyand a model for the rest of the world, but this image has been tarnished in recent years.

The nation’s changing demographics demonstrated their power with the election of Lula da Silva in 2002 and his hand-picked successor, Dilma Rousseff, in 2010. Support for these two presidents – both members of the leftist Workers Party – was concentrated in the largely black northern half of the country, while opposition was concentrated in the mostly white south. Their victories depended on the nation’s changing demographics. Once elected, they rewarded their black supporters with substantial expansions of affirmative action and a new cash transfer system, called Bolsa Família, which disproportionately benefitted Afro-Brazilians.

Since then, Brazil’s fortunes have taken a turn for the worse. Rousseff was impeached after a massive corruption scandal in 2016. Crime has exploded. Black activists now deride the notion of “racial democracy“ and have become more militant on racial issues. An explicitly black political party has also appeared.

This has corresponded with a similar backlash in the white population. The leading candidate for the presidential election this year is Jair Bolsonaro, sometimes referred to as the Trump of the Tropics. A white separatist movement called the South is My Country is drawing substantial support. Brazilians are reportedly losing faith in democracy and becoming more receptive to military rule.

Changing Our Destiny

The preponderance of the evidence – domestic, international, historical, and scientific – suggests that American politics will continue to polarize along racial and ethnic lines. At least in the short term, Republicans will benefit as white voters flee from the other party. But will the GOP adequately capitalize on these gains?

Various elements of the GOP establishment, including the business elite and pro-immigration donors like the Koch brothers, continue to hold substantial powerwithin the party. Reince Priebus probably echoed their views when he said, “I think post-Trump, the party basically returns to its traditional role and a traditional platform.”

Such status quo thinking ignores too much. There are numerous signs that the party is changing. Trump’s popularity within his own party is the second highest among all presidents since World War II, trailing only George W. Bush in the aftermath of 9/11. Congressional Never Trumpers like Bob Corker, Jeff Flake, and Mark Sanfordhave been defeated or stepped aside. Prominent columnists, analysts, and at least one former GOP leader are now declaring it Trump’s party.

These changes are not solely about Trump, however. There were signs of change before his arrival. Eric Cantor’s primary defeat in 2014 was widely attributed to softness on immigration, which met furious grassroots opposition. Moreover, if Trump’s rise were merely a one-off event, we would not be seeing the simultaneous rise of nationalist movements in Europe, which is facing its own immigration crisis.

The more likely answer is that these changes reflect something more powerful than any individual, even the president of the United States. The same survival instinctthat is present in all living creatures still burns brightly within the world’s European peoples. Trump was not the cause, but a consequence – and we will not go gently into the night.

Patrick McDermott (email him) is a political analyst in Washington, DC.

(Republished from VDare by permission of author or representative)

http://www.unz.com/article/ny-14-winner-ocasio-cortez-no-fluke-the-democratic-party-is-tipping/


@Cybernetics , @Jlaw
 
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Lee Kuan Yew: In multiracial societies, you don't vote in accordance with your economic interests and social interests, you vote in accordance with race and religion.

America is turning into India 2.0. Civil society is fragmented and people are increasingly divided along lines of tribe and caste. We are already seeing evidence of this in San Francisco:

https://boingboing.net/2018/07/17/san-franciscos-public-defeca.html
San Francisco's public defecation problem really stinks
 
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Lee Kuan Yew: In multiracial societies, you don't vote in accordance with your economic interests and social interests, you vote in accordance with race and religion.

America is turning into India 2.0. Civil society is fragmented and people are increasingly divided along lines of tribe and caste. We are already seeing evidence of this in San Francisco:

https://boingboing.net/2018/07/17/san-franciscos-public-defeca.html
San Francisco's public defecation problem really stinks


The US politics is fragmented along racial lines, which is simply a reflection of what is going on on the ground.

Racial public management was until recently under control through various means of state violence such as unproportional incarceration and death at the hands of the police of the non-White.

Now, the racial politics is being carried over the highest levels of the elite rule as the non-White is now also able to produce their own elite. What's more, the non-white elite has a control over a vast population easily mobilized.

This increases social strife, division, and hatred, which can easily be seen through a simple Twitter analysis. People no longer seem to be talking to each other, but shouting and insulting across the fence built between them by the state violence apparatus.

About the stink problem, I guess, that's anticipated. In fact, when I was in SF area in 2010, some streets were already impossible to walk through due to heavy human odor.
 
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Whites, Men, Republicans and Other Scum

ILANA MERCER • AUGUST 2, 2018

shutterstock_1123096928-600x400.jpg


To listen to political psychologists and demographers, women are “abandoning the Republican Party” and voting for progressive policies because “they care about reproductive rights.”

Get it? Women “care.” What do they care about? “Rights.”

The implication, at least, is that “the gender gap in American politics” is related to something women possess in greater abundance than men: virtue.

Put bluntly, women believe they have a right to have their uteruses suctioned at society’s expense. For this, they are portrayed favorably by those citing these proclivities.

Whereas women are depicted as voting from a place of virtue, men are described by the same cognoscenti as “sticking with the Republicans” for reasons less righteous.

Men are “buttressing the Republican party,” complained the Economist, in an article claiming to “mansplain” why male voters—young even more so than old—are sticking with the GOP.

If not for men, the party “would otherwise be falling over.” As spare and as strong as the Economist’s text always is; the writer was unmistakably cross.

Academics conducting surveys no longer stick to reporting the trends observed in their often-dubious data, but attach value judgments thereto.

Their default bias in the matter of the yawning “gender gap in American politics” is this: Support for the Republican Party is wrong, perhaps even wicked. By leap of illogic, the reasons for such support must surely lie in the dark recesses of the male mind.

In search of such confirmation-bias, you have to wonder how would our brainiacs dismiss Republican women? Let me guess: Unlike men, women are good. Therefore, if they vote Republican it must be because they’re still oppressed by the patriarchy (if only).

Research methodology has moved away from impartially reporting emerging trends, and toward attaching value-judgments to them. These come in the shape of fancy sounding constructs. Most are purely political.

The nebulous concept of “status threat,” in this case, is galvanized by ill-intentioned and intellectually ill-equipped academics, to cast men as bad actors.

When men depart from the “righteous” electoral choices taken by females, and exhibit a preference for the Republican Party—they are said to be acting because of an unseemly fear that women will usurp them to take their rightful place in the world of work. Or so researchers posit.

As any researcher worth his salt should know, there are reasons other than “status threat” to vote for the Republican Party (in as much as these men don’t yet recognize the GOP for what it is: a party of quislings who seldom keep promises).

For instance, men are being crowded out of colleges; 56 percent of college students are women. And, merit be damned, company human-resource departments now put a premium on recruiting women over men.

Survival, not necessarily status, is at stake. That sort of thing.

From the smart set comes the same type of response to the demographic implications of mass migration.

Everybody, the Republican Party establishment excepted, knows that Trump voters voted because of immigration. Deplorable Americans sense that their country’s slipping away. They no longer recognize their communities.

Accompanying this transformation are strict instructions to accept, never question, the “browning of America” (in the words of a progressive at Vox.com). For this is “some vast natural process,” as Steve Sailer puts it. It’s “like the drift of the solar system through the Milky Way.”

Prosaic types that they are, deplorable Americans are not feeling the poetry. Becoming aliens in their own homeland is no fun. For these pitifully small expectations, they’re labelled “nativists, “racists” and “bigots.”

For once, however, “Ezra Klein, founder of Vox and paladin of mainstream Democratic thinking,” avoids passing ad homininfor analysis.

Instead, Klein has at least described the political effects of putting the American majority on the road to political extinction.

Without once saying “nativist, “fascist,” “racist” or “tribalist know-nothings,” Klein admits that “demographic change is fracturing our politics,” and that whites feel threatened by “the browning America.”

Klein’s essay “suggests a bit of a step toward realism among Establishment punditry,” concedes Sailer.

Again, to explain voting patterns, Klein has avoided brandishing political constructs like “status threat” as weapons to shame. Rather, he practically admits (although doesn’t quite state) “that white Americans are slowly waking up to the fact that they don’t really want to get pushed around by newcomers just for being white.”

Progressives, alas, seldom progress. To the rest of the commentariat of CNN, MSNBC, BBC, wanting a place you can call home while white is … racist.

Klein certainly won’t completely disappoint his prog peer group. To overcome that lamb-to-the-slaughter dread the majority harbors, Klein advises elites to “lie harder” to Americans. Isn’t California a good example of the glories of an inevitable majority-minority transformation?! Klein certainly thinks so (and says as much).

Name calling remains the purview of the Economist, which is forever grumbling about Trump’s “white-identity politics.” (Or the Russians.)

However, without exception and without let, progressives—one-worlder, open-border wonders that they are—celebrate that nothing Mr. Trump can do “will interrupt how America is changing.”

This “combination spells a long-term disaster for [the Republican] party,” gloats the Economist.

Ilana Mercer has been writing a weekly, paleolibertarian column since 1999. She is the author of “Into the Cannibal’s Pot: Lessons for America From Post-Apartheid South Africa” (2011) & “The Trump Revolution: The Donald’s Creative Destruction Deconstructed” (June, 2016). She’s on Twitter, Facebook,Gab & YouTube

http://www.unz.com/imercer/whites-men-republicans-and-other-scum/

***

US domestic politics is evolving (or, devolving, perhaps) interestingly.
 
. . . .
New Lynching Memorial Celebrates White Guilt

And ignores today’s murder victims.

PAUL KERSEY • MAY 7, 2018

A memorial is a statement about what society holds to be important and wants to remember. As Confederate memorials come down in the South, a memorial to lynching has been built in Montgomery, Alabama. It claims to honors victims from the past, but its purpose seems to be to shame whites in the present.

Philip Kennicott of the Washington Post recently reported on what is called “The National Memorial for Peace and Justice.” Mr. Kennicott did not fail to note the memorial’s potential for racial indoctrination: “[T]his ambitious project will force America to confront not only its wretched history of lynching and racial terror, but also an ongoing legacy of fear and trauma that stretches unbroken from the days of slavery to the Black Lives Matter movement of today.” Mr. Kennicott also saw the memorial as a rebuke to Montgomery’s tributes to the Confederacy, scoffing in particular at an ornamental column that called Confederate dead “the knightliest of the knightly race.”

The $15 million memorial is a brainchild of the Equal Justice Initiative (EJI), “a Montgomery-based nonprofit that provides legal representation to indigent defendants and prisoners,” and the Boston-based MASS Design Group. The EJI published a 2015 report called “Lynching in America: Confronting the Legacy of Racial Terror,” which it used to justify building the memorial.

The memorial is a large, open-air structure with 800 coffin-shaped steel boxes hanging from the roof. These represent the 800 counties across 12 states in which there were lynchings between 1877 and 1950. A duplicate of each box is laid out horizontally beside the memorial, and the designers hope each of the 800 counties will claim its box, take it home, and display it in a public place. The idea is that any county that does not claim and display its box will be shamed. As EJI says, “the national memorial will serve as a report on which parts of the country have confronted the truth of this terror [by relocating their monuments] and which have not.”

Memorial-600x362.jpg


The memorial also includes sculptures of chained African slaves (see this photo) and a museum of slavery and lynching.

EJI claims all this will lift the “shadow” of “racial injustice” by shining the “light of truth” upon it. However, the result is not likely to be reconciliation, but, as Saul Alinsky wrote in Rules for Radicals, to “rub raw the sores of discontent.” A reporter asked black filmmaker Ava DuVernay, who attended the opening the memorial, how it “might help push the country toward ‘redemption.’” She said that the memorial did not make her feel “redemptive;” it made her feel “upset” and “emotional.” How could it not?

Most media are praising the memorial and predicting the redemption the organizers say they want. The Montgomery Advertiser published an editorial apologizing for covering lynchings in the past. Few commentators have mentioned that whites were also lynched, and the memorial promotes the myth that only blacks got the noose.

The Tuskegee Institute put out a historical survey of lynching called “Lynching, Whites & Negroes 1882-196 8,” which found 4,743 lynchings between 1882 and 1968. Of these, 3,446 victims were black and 1,297 were white. It is common to describe lynching as mobs of howling whites hunting down and killing blacks for trivial reasons or for no reason at all, but such lynchings were rare. Almost all victims had been accused of serious crimes and many—probably most—were guilty.

Needless to say, this memorial says nothing about race and violence today. Those who built it in Birmingham would do well to read the annual state report called “Crime in Alabama.”

It notes that from 2012 to 2016, blacks committed 68.6 percent of the murders in which the offender was known. Since blacks are just under 27 percent of the state’s population, it means they committed murder at 5.9 times the rate for non-blacks. Alabama classifies Hispanics as white, so it is not possible to make a direct black/white comparison of murder rates. Hispanics generally commit crime at higher rates than whites, so it is safe that say that in Alabama, blacks commit murder at well over six times the white rate.

Most murder is intra-racial; both killer and victim are the same race. However, from 2012 to 2016, there were 89 black-on-white murders and 27 white (including Hispanics)-on-black. Given the black/non-black percentages of the Alabama population, this means blacks are 8.8 times more likely to kill a non-black than the other way around.

upload_2018-8-9_9-22-10.png


“Crime in Alabama” tells us that during the five years from 2012 to 2016, blacks killed 637 other blacks. Over a period of 86 years, from 1882 to 1968, 299 blacks were lynched in Alabama. The memorial to lynching clearly wants us to care deeply about the 299 lynchings from many years ago, but to pay no attention to the 637 murder victims of just a few years ago—or to those that will no doubt be slaughtered in the years to come. The reason is clear: When whites murder blacks, it is a matter of such historical significance it must be memorialized in perpetuity. When blacks murder blacks we must look the other way.

If white advocates try to honor victims of black crime, it is called “hate.” When the group Identity Evropa recently built a small tribute to Justine Damond, a white woman killed by black Minneapolis police officer Mohamed Noor, Mayor-elect Jacob Frey condemned the memorial, saying, “Hate has no place in Minneapolis. Period.”

The media hail the national memorial to lynching as an act of reconciliation. Of course, it is nothing of the kind. The memorial will only stoke black hatred for whites. Its effect on whites is likely to be of two kinds: Ignorant whites may be made to feel guilty for long-ago acts in which they took no part; knowledgeable whites will be further alienated from a ruling elite that cares only about white crimes.

Today, whites are far more likely to be victims of black violence than the reverse. Inciting racial resentment against whites by invoking a skewed vision of history legitimizes retaliatory violence. It also supports the agenda of groups such as Black Lives Matter, which has rioted and looted in cities across the country.

This monument to lynching may call itself the National Memorial for Peace and Justice, but its effect will be to promote more racial tension and more demands for concessions from whites. Far from uniting us, it will serve only to further fragment a country already splitting apart because of race.

(Republished from American Renaissance by permission of author or representative)

http://www.unz.com/article/new-lynching-memorial-celebrates-white-guilt/
 
.
New Lynching Memorial Celebrates White Guilt

And ignores today’s murder victims.

PAUL KERSEY • MAY 7, 2018

A memorial is a statement about what society holds to be important and wants to remember. As Confederate memorials come down in the South, a memorial to lynching has been built in Montgomery, Alabama. It claims to honors victims from the past, but its purpose seems to be to shame whites in the present.

Philip Kennicott of the Washington Post recently reported on what is called “The National Memorial for Peace and Justice.” Mr. Kennicott did not fail to note the memorial’s potential for racial indoctrination: “[T]his ambitious project will force America to confront not only its wretched history of lynching and racial terror, but also an ongoing legacy of fear and trauma that stretches unbroken from the days of slavery to the Black Lives Matter movement of today.” Mr. Kennicott also saw the memorial as a rebuke to Montgomery’s tributes to the Confederacy, scoffing in particular at an ornamental column that called Confederate dead “the knightliest of the knightly race.”

The $15 million memorial is a brainchild of the Equal Justice Initiative (EJI), “a Montgomery-based nonprofit that provides legal representation to indigent defendants and prisoners,” and the Boston-based MASS Design Group. The EJI published a 2015 report called “Lynching in America: Confronting the Legacy of Racial Terror,” which it used to justify building the memorial.

The memorial is a large, open-air structure with 800 coffin-shaped steel boxes hanging from the roof. These represent the 800 counties across 12 states in which there were lynchings between 1877 and 1950. A duplicate of each box is laid out horizontally beside the memorial, and the designers hope each of the 800 counties will claim its box, take it home, and display it in a public place. The idea is that any county that does not claim and display its box will be shamed. As EJI says, “the national memorial will serve as a report on which parts of the country have confronted the truth of this terror [by relocating their monuments] and which have not.”

Memorial-600x362.jpg


The memorial also includes sculptures of chained African slaves (see this photo) and a museum of slavery and lynching.

EJI claims all this will lift the “shadow” of “racial injustice” by shining the “light of truth” upon it. However, the result is not likely to be reconciliation, but, as Saul Alinsky wrote in Rules for Radicals, to “rub raw the sores of discontent.” A reporter asked black filmmaker Ava DuVernay, who attended the opening the memorial, how it “might help push the country toward ‘redemption.’” She said that the memorial did not make her feel “redemptive;” it made her feel “upset” and “emotional.” How could it not?

Most media are praising the memorial and predicting the redemption the organizers say they want. The Montgomery Advertiser published an editorial apologizing for covering lynchings in the past. Few commentators have mentioned that whites were also lynched, and the memorial promotes the myth that only blacks got the noose.

The Tuskegee Institute put out a historical survey of lynching called “Lynching, Whites & Negroes 1882-196 8,” which found 4,743 lynchings between 1882 and 1968. Of these, 3,446 victims were black and 1,297 were white. It is common to describe lynching as mobs of howling whites hunting down and killing blacks for trivial reasons or for no reason at all, but such lynchings were rare. Almost all victims had been accused of serious crimes and many—probably most—were guilty.

Needless to say, this memorial says nothing about race and violence today. Those who built it in Birmingham would do well to read the annual state report called “Crime in Alabama.”

It notes that from 2012 to 2016, blacks committed 68.6 percent of the murders in which the offender was known. Since blacks are just under 27 percent of the state’s population, it means they committed murder at 5.9 times the rate for non-blacks. Alabama classifies Hispanics as white, so it is not possible to make a direct black/white comparison of murder rates. Hispanics generally commit crime at higher rates than whites, so it is safe that say that in Alabama, blacks commit murder at well over six times the white rate.

Most murder is intra-racial; both killer and victim are the same race. However, from 2012 to 2016, there were 89 black-on-white murders and 27 white (including Hispanics)-on-black. Given the black/non-black percentages of the Alabama population, this means blacks are 8.8 times more likely to kill a non-black than the other way around.

View attachment 491160

“Crime in Alabama” tells us that during the five years from 2012 to 2016, blacks killed 637 other blacks. Over a period of 86 years, from 1882 to 1968, 299 blacks were lynched in Alabama. The memorial to lynching clearly wants us to care deeply about the 299 lynchings from many years ago, but to pay no attention to the 637 murder victims of just a few years ago—or to those that will no doubt be slaughtered in the years to come. The reason is clear: When whites murder blacks, it is a matter of such historical significance it must be memorialized in perpetuity. When blacks murder blacks we must look the other way.

If white advocates try to honor victims of black crime, it is called “hate.” When the group Identity Evropa recently built a small tribute to Justine Damond, a white woman killed by black Minneapolis police officer Mohamed Noor, Mayor-elect Jacob Frey condemned the memorial, saying, “Hate has no place in Minneapolis. Period.”

The media hail the national memorial to lynching as an act of reconciliation. Of course, it is nothing of the kind. The memorial will only stoke black hatred for whites. Its effect on whites is likely to be of two kinds: Ignorant whites may be made to feel guilty for long-ago acts in which they took no part; knowledgeable whites will be further alienated from a ruling elite that cares only about white crimes.

Today, whites are far more likely to be victims of black violence than the reverse. Inciting racial resentment against whites by invoking a skewed vision of history legitimizes retaliatory violence. It also supports the agenda of groups such as Black Lives Matter, which has rioted and looted in cities across the country.

This monument to lynching may call itself the National Memorial for Peace and Justice, but its effect will be to promote more racial tension and more demands for concessions from whites. Far from uniting us, it will serve only to further fragment a country already splitting apart because of race.

(Republished from American Renaissance by permission of author or representative)

http://www.unz.com/article/new-lynching-memorial-celebrates-white-guilt/

Saving this post because I doubt he read it. Will comment on the interesting facts mentioned in it later.
 
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would do well to read the annual state report called “Crime in Alabama.”

It notes that from 2012 to 2016, blacks committed 68.6 percent of the murders in which the offender was known. Since blacks are just under 27 percent of the state’s population, it means they committed murder at 5.9 times the rate for non-blacks.

Most murder is intra-racial; both killer and victim are the same race. However, from 2012 to 2016, there were 89 black-on-white murders and 27 white (including Hispanics)-on-black. Given the black/non-black percentages of the Alabama population, this means blacks are 8.8 times more likely to kill a non-black than the other way around.

“Crime in Alabama” tells us that during the five years from 2012 to 2016, blacks killed 637 other blacks. Over a period of 86 years, from 1882 to 1968, 299 blacks were lynched in Alabama. The memorial to lynching clearly wants us to care deeply about the 299 lynchings from many years ago, but to pay no attention to the 637 murder victims of just a few years ago

We need a much larger monument in Alabama for the #BlackLivesMatter people to remember things since they obviously are not paying attention.
@PAKISTANFOREVER
 
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We need a much larger monument in Alabama for the #BlackLivesMatter people to remember things since they obviously are not paying attention.
@PAKISTANFOREVER



We need to create a monument commemerating blacks killing other blacks in their 1000s across america. black lives MATTER ONLY when blacks are killed by non-blacks. Black lives DO NOT MATTER when blacks kill other blacks.....perfectly fine.......if you disagree, you are a RACIST.....:lol:
 
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Nazis, trannies, indians, america got it all. I smell civil war. :agree:
 
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