Featured Salute to this young pashtun man for standing up for pakistan

[Foxtrot Delta]

غیرتمند پاکسانیوں کو سلام ۔ i love pakistaniz salute !

 

[The Eagle]

The patriotism of our pashtuns are unquestionable.
The Azad kashmir we have today is because of these pashtuns , otherwise the whole Kashmir would have been suffering today from RSS.
That's why personally I never forwarded any pathan joke to anyone and on few occasions I had heated arguments with those who made pashtun jokes(I am Punjabi)

Appreciated Bro. It should be always regardless of any ethnicity or caste etc. Every community fought for Pakistan and still have credits for the sacrifices made for the nation in any domain. We the Pakistanis needs to understand that even such jokes are part of demoralization against any of our brothers. When it comes to Pakistan, Pashtun, Punjabi, Sindhi, Balochi, Saraiki or being from any ethnicity doesn't matter.

 

[SecularNationalist]

When it comes to Pakistan, Pashtun, Punjabi, Sindhi, Balochi, Saraiki or being from any ethnicity doesn't matter.

That's called nationalism and that's my definition of nationalism and the type of nationalism I believe in.Though few members here link nationalism with extremism and often attacked me for being a nationalist.

 

[SecularNationalist]

Nothing to celebrate here. Only one person stood against a mob of pushtoons burning Pakistani flag while living in Pakistan.

Because he was the first one to see and later all joined him.
And mind your words it was a mob of afghans not mob of pashtuns.

 

[Trango Towers]

View attachment 660169

David schwimmer is a jew please change him

 

[Pan-Islamic-Pakistan]

The patriotism of our pashtuns are unquestionable.
The Azad kashmir we have today is because of these pashtuns , otherwise the whole Kashmir would have been suffering today from RSS.
That's why personally I never forwarded any pathan joke to anyone and on few occasions I had heated arguments with those who made pashtun jokes(I am Punjabi)

Thank you brother. I am very much like you too. Due to my family and friends who are Pukhtoons, I developed a deep respect and admiration for their culture, faith, and patriotism.

I am not ashamed to say that they are better than many Punjabis in being loyal to Pakistan. Their fierce patriotism and strong sense of identity has always made them the unshakeable backbone of Pakistan.

Ch. Rehmat Ali formed the idea of Pakistan and Pakistani identity based on the strong social and community values of Pukhtoons and Baloch, whom he admired greatly.

 

[Path-Finder]

Respect.

 

[waz]

The patriotism of our pashtuns are unquestionable.
The Azad kashmir we have today is because of these pashtuns , otherwise the whole Kashmir would have been suffering today from RSS.

Brother with all due respect that simply is NOT TRUE.
I've gone blue in the face putting up link after link, evidence after evidence about this.
It was the AKRF who freed Azad Kashmir, my grandfather, my grand uncles and the 90,000 men who fought in the Second World War.
Pashtun irregulars came later and the army even later than that.
I know people do it with the greatest of intentions but this undermines my people and discounts the sacrifices of our forefathers.




According to Sardar Ibrahim, during September 1947, some 50,000 men were organised into a people’s militia variously known as the ‘Azad Army’, ‘Azad Forces’ or ‘Azad Kashmir Regular Forces’. This locally-officered volunteer ‘army’ comprised 90 per cent ex-servicemen, except in Bagh, where the percentage was lower. A ‘very small percentage of Pakistani volunteers’ fought with them, as may have twelve women. According to the Azad Kashmir Defence Minister, Colonel Ali Ahmad Shah (a former captain in the J&K State Force), the ‘Azad Forces had been recruited locally or had risen spontaneously’. They comprised ‘seasoned troops’ with experience fighting in both world wars and the serious ‘Waziristan Operations’ (1920-21). After Azad Kashmir came into being, its ‘Defence Council’ assumed administrative control of ‘Azad Jammu and Kashmir Forces’. This council comprised seven members: two ministers (Defence, Finance); one bureaucrat (Defence secretary); two soldiers (commander-in-chief, chief of staff), and two ‘public representatives’ (members of the Muslim Conference).‘Soldiers’ were paid Rs. 10 per month from accumulated donations, although many men apparently refused wages. Clothing came from donations from local supporters and Pakistanis. The ‘main problem’ was a lack of arms, with some soldiers fighting with ‘axes, spears and swords’. Most used arms and ammunition ‘captured from the enemy in major and minor engagements’ or obtained from Muslim deserters from the Maharaja’s army. Communications were an issue, with men fighting ‘in separate groups on many fronts … [with] no links with each other’. Couriers carried messages between Muzaffarabad and Bagh; elsewhere, post and telegraphic exchanges went via locations in Pakistan.



Benefiting from shorter supply lines, rugged terrain, local knowledge and support, and high morale, the Azad Army built on the Poonch uprising to further oppose the Maharaja. By 22 September 1947, the Azad Army’s military structure was functioning so well that Major-General Scott reported that the Maharaja’s armed forces were losing control over large parts of J&K. The Maharaja’s opponents were doing well, despite ‘miserably lack[ing] a regular line of communication, and a regular supply of arms and ammunition’. By mid-to-late October, they controlled large parts of Poonch and Mirpur, while much of Muzaffarabad tehsil was being cleared of non-Muslims elements, including ‘Sikhs, Dogras and R.S.S [Rashtriya Swayamsevak Sangh] cut-throats’. This latter activity mirrored anti-Muslim religious violence occurring in Jammu.


The Azad Army’s success was significant: when Pukhtoon tribesmen entered Kashmir Province on 22 October 1947, most of western Jammu Province had already been liberated from the Maharaja’s forces. Two days after the Pukhtoons’ invasion – as India correctly called it


https://www.india-seminar.com/2013/643/643_christopher_snedden.htm



when Pukhtoon tribesmen entered Kashmir Province on 22 October 1947, most of western Jammu Province had already been liberated

 

[waz]

A tribe of these guys defeated a whole imperial army (Azad Kashmir). These guys have the best grit you can get, & no body can teach that.

No they didn't, I'm just astounded by people saying this.
It was the Mirpuris, Kotli folk, Bhimber and Poonch troops who did so.

 

[waz]

Allah bless him. Have these lot been arrested and thrown over the border?

 

[alibaz]

Burn those afghan scums alive

We are civilized people just send these scumbags across the border and never allow them any visa even for treatment in KP or elsewhere in Pakistan.

 

[DESERT FIGHTER]

I salute these sons of the soil. Our police & govt is impotent.
A drunknscumbag refugee talks about raping the wives and sister of police, the police thrash his arse and liberal azzhole cry .. so much sympathy.
But none of these same mofos bombati mafia is seen when this brave boy stands upto a mob of sisfking refugee scum burn out flag?

 

[SecularNationalist]

Allah bless him. Have these lot been arrested and thrown over the border?

I wish so.

 

[SecularNationalist]

Brother with all due respect that simply is NOT TRUE.
I've gone blue in the face putting up link after link, evidence after evidence about this.
It was the AKRF who freed Azad Kashmir, my grandfather, my grand uncles and the 90,000 men who fought in the Second World War.
Pashtun irregulars came later and the army even later than that.
I know people do it with the greatest of intentions but this undermines my people and discounts the sacrifices of our forefathers.




According to Sardar Ibrahim, during September 1947, some 50,000 men were organised into a people’s militia variously known as the ‘Azad Army’, ‘Azad Forces’ or ‘Azad Kashmir Regular Forces’. This locally-officered volunteer ‘army’ comprised 90 per cent ex-servicemen, except in Bagh, where the percentage was lower. A ‘very small percentage of Pakistani volunteers’ fought with them, as may have twelve women. According to the Azad Kashmir Defence Minister, Colonel Ali Ahmad Shah (a former captain in the J&K State Force), the ‘Azad Forces had been recruited locally or had risen spontaneously’. They comprised ‘seasoned troops’ with experience fighting in both world wars and the serious ‘Waziristan Operations’ (1920-21). After Azad Kashmir came into being, its ‘Defence Council’ assumed administrative control of ‘Azad Jammu and Kashmir Forces’. This council comprised seven members: two ministers (Defence, Finance); one bureaucrat (Defence secretary); two soldiers (commander-in-chief, chief of staff), and two ‘public representatives’ (members of the Muslim Conference).‘Soldiers’ were paid Rs. 10 per month from accumulated donations, although many men apparently refused wages. Clothing came from donations from local supporters and Pakistanis. The ‘main problem’ was a lack of arms, with some soldiers fighting with ‘axes, spears and swords’. Most used arms and ammunition ‘captured from the enemy in major and minor engagements’ or obtained from Muslim deserters from the Maharaja’s army. Communications were an issue, with men fighting ‘in separate groups on many fronts … [with] no links with each other’. Couriers carried messages between Muzaffarabad and Bagh; elsewhere, post and telegraphic exchanges went via locations in Pakistan.



Benefiting from shorter supply lines, rugged terrain, local knowledge and support, and high morale, the Azad Army built on the Poonch uprising to further oppose the Maharaja. By 22 September 1947, the Azad Army’s military structure was functioning so well that Major-General Scott reported that the Maharaja’s armed forces were losing control over large parts of J&K. The Maharaja’s opponents were doing well, despite ‘miserably lack[ing] a regular line of communication, and a regular supply of arms and ammunition’. By mid-to-late October, they controlled large parts of Poonch and Mirpur, while much of Muzaffarabad tehsil was being cleared of non-Muslims elements, including ‘Sikhs, Dogras and R.S.S [Rashtriya Swayamsevak Sangh] cut-throats’. This latter activity mirrored anti-Muslim religious violence occurring in Jammu.


The Azad Army’s success was significant: when Pukhtoon tribesmen entered Kashmir Province on 22 October 1947, most of western Jammu Province had already been liberated from the Maharaja’s forces. Two days after the Pukhtoons’ invasion – as India correctly called it


https://www.india-seminar.com/2013/643/643_christopher_snedden.htm



when Pukhtoon tribesmen entered Kashmir Province on 22 October 1947, most of western Jammu Province had already been liberated

Well this whole thing is a surprise to me.
Why the Wikipedia says otherwise

 

[waz]

Well this whole thing is a surprise to me.
Why the Wikipedia says otherwise

Wilki bro is all wrong. The above is historical fact, the army itself acknowledges this. That’s why the AKRF became the Azad Kashmir regiment.