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Ramadan Mubarak!

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Each year, Islamic and Arab nation well

And Muslims all over the world with the health and happiness


allah says in the Holy Qur'an

185. The month of Ramadan in which was revealed the Qur'an, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong). So whoever of you sights (the crescent on the first night of) the month (of Ramadan ie is present at his home), he must observe Saum (fasts) that month, and whoever is ill or on a journey, the same number [ of days which one did not observe Saum (fasts) must be made up] from other days. Allah intends for you ease, and He does not want to make things difficult for you. (He wants that you) must complete the same number (of days), and that you must magnify Allah [ie to say Takbir (Allahu-Akbar; Allah is the Most Great) on seeing the crescent of the months of Ramadan and Shawwal] for having guided you so that you may be grateful to Him.


Muslims spend the ninth month of the Islamic calendar observing a community-wide fast. The annual fast of Ramadan is considered one of the five "pillars" of Islam. Muslims who are physically able are required to fast each day of the entire month, from sunrise to sunset. The evenings are spent enjoying family and community meals, engaging in prayer and spiritual reflection, and reading from the Qu'ran.

Aside from the five-times-daily prayer, fasting during the month of Ramadan is the most visible and recognizable of Muslim acts the world over. During the 30-odd days of Ramadan, Muslims are required to fast during daylight hours, drinks included, and abstain from bodily pleasures like sex or other forms of sensual abandon. The focus is on humility, spiritual oneness with God and social oneness with the umma, or Islamic community, across the globe.

Fasting in Islam has its origins in Judaism, Christianity and the pre-Islamic Arab world. Although Ramadan is when Muslims fast most, they may fast voluntarily the rest of the year, or fast three days a month, or six days during the month of Sawwal, which follows the month of Ramadan, or fast on Mondays and Thursdays. Each of these proscriptions is recognized in Islam.



prophet Muhammad peace be upon him once said, "If one does not abandon falsehood in words and deeds, Allah has no need for his abandoning of food and drink." It is therefore imperative that the fasting person not only refrains from food and drink, but also from foul speech, lying, arguing, and the like.

Muslims are called upon to use this month to re-evaluate their lives in light of Islamic guidance. We are to make peace with those who have wronged us, strengthen ties with family and friends, do away with bad habits - essentially to clean up our lives, our thoughts, and our feelings. The Arabic word for "fasting" (sawm) literally means "to refrain" - and it means not only refraining from food and drink, but from evil actions, thoughts, and words.

During Ramadan, every part of the body must be restrained. The tongue must be restrained from backbiting and gossip. The eyes must restrain themselves from looking at unlawful things. The hand must not touch or take anything that does not belong to it. The ears must refrain from listening to idle talk or obscene words. The feet must refrain from going to sinful places. In such a way, every part of the body observes the fast.


During the fast, Muslims experience hunger and thirst and learn to sympathize with those in the world who have little to eat. They come to appreciate the blessings that Allah grants them. Through increased charity during the month, Muslims develop feelings of generosity and goodwill toward others. And since all Muslims in the world are undergoing the same experience at the same time, this practice strengthens community bonds throughout the Muslim world.



The Qur'an commands as follows: "Ramadan is the month in which the Qur'an was sent down, as a guide to mankind, and clear signs for guidance and judgment between right and wrong. So every one of you who is present at his home during that month should spend it in fasting. But if anyone is ill, or on a journey, the prescribed period should be made up by days later "(Qur'an 2:185). Therefore, every Muslim is required to fast, with the following exceptions:

Travelers

Those who are suffering from a temporary illness

The elderly or chronically ill

Women in menses or postchildbirth bleeding

Pregnant or nursing women

Children who have not yet reached adolescence

If possible, missed days are to be made up at a later time. If the reason for exception is long-term, then the missed days may be compensated for by giving in charity enough to feed one poor person for each day of fasting.

Children are not required to fast until they reach puberty. However, many children like to join in the activities of the family and try to fast for a day or part of a day. Sometimes they will fast on the weekends, for example, or will fast from noon until sunset. This is encouraged as practice for the day when fasting will be incumbent upon them.


On a day of fasting, Muslims rise before dawn for an early meal called suhoor. This light meal is intended to nourish the body through the rigorous daylong fast. The fast begins with the predawn call to prayer. Muslims continue through their daily lives of work, school, or other commitments, conscious of the limitations of fasting, and striving to be on their best behavior. Muslims continue to observe the daily prayers as usual and often spend part of the day reading chapters of the Qur'an.

As sunset approaches, Muslims often gather together as family or community to break the fast and enjoy a meal together at the end of the day. Muslims break their fast just as the call to prayer for the sunset prayer is heard. Following the tradition of the Prophet Muhammad, Muslims often break their fast by eating dates and drinking some milk. After the sunset prayers, they sit down together for an evening meal called fitoor (technically, "breakfast").



In the evening, Muslims gather at the mosque for special prayers called taraweeh. These extra prayers are offered each night of Ramadan. Every evening, a section of the Qur'an will be read in a long prayer, so that by the end of the month the entire Qur'an will have been heard. Muslims also spend time visiting with friends and relatives before retiring for the night to rest before starting the fast again the next day.


 
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We realize that this year the holy month of Ramadan comes at a time of great trials and hardships in Pakistan - with hundreds and thousands internally displaced people, terrorist attacks almost on a daily basis. Ramadan has been known as a time for self-reflection, compassion, and spreading good-will to others. We hope that it may prove to be such a month and extend our well wishes to all the Muslims in Pakistan and around the world. May you all have a blessed month ahead.

On behalf of CENTCOM : Ramadan Mubarak

Haroon Ahmad
DET – U.S. Central Command
www.facebook.com/centcomurdu
 
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thank you

Akheilos

and

all brothers

Lots and lots of non-Muslims who wants to learn rituals of Ramadan for Muslims
And sends thanks and gratitude to that information

Alhamdulillah


Ramadan Kareem


 
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The People of the Scripture used to continue fasting until midnight or close to it, and did not break the fast before the stars intermingled in the sky. Sometimes, they continued fasting night and day. However, our Sharee’ah brought about ease, by encouraging us to hasten to break the fast at sunset and delay Suhoor until shortly before dawn, and forbidding continuous fasting. According to an authentic Hadeeth: "The people will continue to prosper as long as they hasten to break the fast and delay Suhoor." And: "The meal of Suhoor is the separating limit between us and the People of the Scripture."

 
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brothers


Akheilos


haman10

thank you

Ramadan Kareem

\\\

Things do not invalidate the fast:
• wet dream during fasting does not break the fast, the lack of willful intent and agreement of the scholars.
• It got him to vomit without choosing him when he was fasting, but did not break his fast, his fast is valid for saying peace be upon him: (from help vomiting - the drop and oppression - do not eliminate it).

• What is included in the throat without the choice of dust or flies, and other things that can not be avoided, it does not invalidate the fast, the lack of intent. Did not mean that the unthinking, heedless, and is costly to the verse: God Punish us not if we forget or fall. And saying peace be upon him: (pardoned for my error and what they forget it).

• bleeding from unintentionally: bleeding and the wound, and so on, does not break the fast, does not invalidate the fast, the lack of choice.

• from eating or drinking by mistake meaning it to him, for saying peace be upon him: (pardoned for my error and what they forget it). And saying peace be upon him: (forgets that he is fasting and eats or drinks, let him complete his fast for it is fed and drink).

• Shaka from eating at dawn his fast is valid, do not eliminate it, because the basic survival of the night.
• It became the side of a wet dream or intercourse, and fed him the time, it is fast and may delay the ghusl until after the fast, and dawn, and his fast is not it properly spent. What is in the correct: that the Prophet (peace be upon him was becoming side of intercourse, then washed and fast). In Saheeh Muslim,


 
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Things invalidate the fast:

A person who has sex with his wife during the day of Ramadhaan, his fast becomes null and void. On the other hand, he is required to expiate his sin either by freeing a slave, failing that he should observe fast for two consecutive months, failing that he must feed sixty poor people. Moreover, he has to follow the mentioned order of expiation in case of failing short of doing any of the three ways. This is the opinion of the majority of Muslim scholars.

This opinion is based on a narration reported by Al-Bukhaari and Muslim may Allaah have mercy upon them from Abu Hurayrah may Allaah be pleased with him: "A person came to the Apostle of Allaah ( sallallaahu `alayhi wa sallam ( may Allaah exalt his mention )) and said: 'O Messenger of Allaah! I am doomed'. The Prophet, sallallaahu Alayhi wa sallam, said: 'What has brought about your ruin?' The person said: 'I had a sexual enter course with my wife during the month of Ramadhaan (i.e. during the day)'. Upon this the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: "Can you find a slave to set him free? He said: 'No'. The Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: "Can you observe fast for 2 consecutive months? He said: 'No'. The Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: "Can you provide food for sixty poor people?" He said: 'No'. Abu Hurayrah may Allaah be pleased with him said: 'While we were sitting with the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) a large basket full of dates was produced to the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ). So, the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: "Where is the inquirer?" He said: 'Me'. The Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: "Take this and give it as charity".

This also means that if such a person is not able to pay the expiation, it is permissible for someone to pay on his behalf as long as the first accepts, and this will be sufficient. But, if such a person does not expiate by all means, it is still his duty until he can do so. Then, when he can pay the expiation, he should feed the sixty poor people. Also, one can do such an expiation in his own homeland and this is better, since transferring the expiation to another country is permissible. This ruling of transferring the expiation is in contrast with paying Zakaah, which should be paid in the country where a giver lives unless there is some benefit, such as poor relatives in dire need, or no need exists for it where the giver lives.


 
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Fasting
Fundamental pillar of the five pillars of Islam
Its purpose is not hunger and thirst

Hunger and thirst fraction
The most important act of obedience, prayer and charity money and read the Qur'an and the ties of kinship and many good deeds


Abu Huraira related that the Prophet (peace and blessings be upon him) said: Whoever fasts during Ramadan with faith and seeking his reward from Allah will have his past sins forgiven. Whoever prays during the nights in Ramadan with faith and seeking his reward from Allah will have his past sins forgiven. And he who passes Lailat al-Qadr in prayer with faith and seeking his reward from Allah will have his past sins forgiven (Bukhari, Muslim).
But
Is a renewal of human life
And a strong drive and ready to work good
And training
And the beginning of change

Prayer and charity and helping the poor, and so

And reward multiplier

Narrated Abu Salama bin 'Abdur Rahman: that he asked 'Aisha "How was the prayer of Allah's Apostle in Ramadan?" She replied, "He did not pray more than eleven Rakat in Ramadan or in any other month. He used to pray four Rakat ---- let alone their beauty and length----and then he would pray four ----let alone their beauty and length ----and then he would pray three Rakat (Witr)." She added, "I asked, 'O Allah's Apostle! Do you sleep before praying the Witr?' He replied, 'O 'Aisha! My eyes sleep but my heart does not sleep."

 
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The taraweeh is a special prayer performed in congregation. It is quite long, lasting about an hour to an hour and a half. It is performed every night of Ramadan, and in it most of the Imams, or prayer leaders, seek to complete the recitation of the entire Quran. In it Muslims pray to their Lord, standing, bowing and prostrating to Him, and gain the opportunity to listen to the Quran in its entirety, listening to its verses in a melodious voice as if they were being revealed then and there. Mosques with more proficient recitors tend to fill quickly, so worshippers arrive earlier than the stated time to reserve their place. Some mosques have over a thousand worshippers who come from all over the city to attend. Indeed it is an experience one awaits an entire year to experience. The taraweeh prayer is a means of forgiveness, as the Prophet said:
“Whoever stands the night in prayer in Ramadan believing in God and seeking His reward, all his previous sins will be forgiven.” (Saheeh Al-Bukhari)

Worshippers listen to the Quran being recited in prayer and ponder over its meanings, and the voice of the Imam has much to do with the effect it has on people. In various mosques, it is not rare to see people crying while listening to its verses, verses which speak of the blessings of God, His Mercy and Love, His Paradise which He has reserved for the patient believers, as well as verses which speak about the sufferings of Hell. The Quran is a revelation which speaks to each individual, and thus each individual feels that God is directly addressing him when he hears it. Thus the feelings which arise while listening to its recitation is truly incomparable and indescribable.

At the end of the taraweeh prayer, the Imam and the congregation raise their hand in supplication to God for themselves and for the Muslims, asking God to forgive their sins, give them strength to practice their faith and remain firm, enter them into Paradise, to cure the sick, to forgive those who have already passed away, and all other good things of this world and the next. They also ask God to save them from the punishment of the day of Judgment, to ease their account on that day, and also to ease the sufferings of their brethren throughout the world. It is not uncommon to find the majority of the congregation in tears begging their Lord. Indeed the taraweeh prayer is one of the highlights of Ramadan and plays a great role in giving inspiration to and the rectitude of the Muslims

 
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The Last Ten Nights
1. “Indeed we have revealed it (the Quran) in the Honored Night.
2. And what will explain to you what the Honored Night is?
3. The Honored Night is better than a thousand months.
4. In it, the angels descend as well as the Spirit (Gabriel) by the permission of their Lord, with all types of decrees.
5. ‘Peace’ it is until the rising of dawn.” (Quran:97:1-5)
It was Ramadan in which the Quran was revealed from the heavens to the Earth. More specifically, it was one of the last ten nights of this blessed month. The Prophet said:
“Seek the Honored Night in the last ten.” (Saheeh Al-Bukhari)
On that night, worship and good deeds are better than performing them for a thousand months, as mentioned in the verses above. Thus the Prophet would increase his worship by staying awake the whole night in worship.


“When he entered the [last] ten [nights] of Ramadan, the Prophet would ‘rollup his sleeves’ and give life to the whole night, and waken his family.” (Saheeh Al-Bukhari)


Muslims in Ramadan seek this Honored Night in order that they may be given an increase in reward. Muslims spend the whole night in worship, from praying the taraweeh prayer to reading the Quran, supplicating to God, and praying extra voluntary prayers. During these nights, there is even an extra congregational prayer held in the mosques which lasts for about an hour and a half to two hours up until the time of the predawn meal. Nights are alive with worship, and people for these ten nights expend all efforts in doing so, seeking that they may have spent the Honored Night in the worship of God. The Prophet said:
“Whoever stood in prayer in the Honored Night, believing in God and hoping for His reward, all his previous sins will be forgiven.” (Saheeh Al-Bukhari)


Ramadan is a month of forgiveness, and people hope that they will people from those who are saved from the Fire:
“God chooses who will be saved from the Fire (in Ramadan), and that is every night.” (Al-Tirmidhi)
For this reason in Ramadan, people fast, pray, and seek the Honored Night in order that they may be forgiven for their shortcomings and enter Paradise.


 
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