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Mehrgarh, Pakistan and Life in the Indus Valley Before Harappa

The Roots of the Chalcolithic Indus Civilization



Aceramic Neolithic

The earliest settled portion of Mehrgarh is found in an area called MR.3, in the northeast corner of the immense site. Mehrgarh was a small farming and pastoralist village between 7000-5500 BC, with mud brick houses and granaries. The early residents used local copper ore, basket containers lined with bitumen, and an array of bone tools.


Plant foods used during this period included domesticated and wild six-rowed barley, domestic einkorn and emmer wheat, and wild Indian jujube (Zizyphus spp) and date palms (Phoenix dactylifera). Sheep, goats, and cattle were herded at Mehrgarh beginning during this early period. Hunted animals include gazelle, swamp deer, nilgai, blackbuck onager, chital, water buffalo, wild pig and elephant.


The earliest residences at Mehrgarh were freestanding, multi-roomed rectangular houses built with long, cigar-shaped and mortared mudbricks: these structures are very similar to Prepottery Neolithic (PPN) hunter-gatherers in early 7th millennium Mesopotamia. Burials were placed in brick-lined tombs, accompanied by shell and turquoise beads. Even at this early date, the similarities of crafts, architecture, and agricultural and funerary practices indicate some sort of connection between Mehrgarh and Mesopotamia.


Neolithic Period II 5500 to 4800
By the sixth millennium, agriculture had become firmly established at Mehrgarh, based on mostly (~90 percent) locally domesticated barley but also wheat from the near east. The earliest pottery was made by sequential slab construction, and the site contained circular fire pits filled with burnt pebbles and large granaries, characteristics also of similarly dated Mesopotamian sites.


Buildings made of sun-dried brick were large and rectangular, symmetrically divided into small square or rectangular units. They were doorless and lack of residential remains, suggesting to researchers that at least some of they were storage facilities for grains or other commodities which were communally shared. Other buildings are standardized rooms surrounded by large open work spaces where craft-working activities took place, including the beginnings of the extensive bead-making characteristic of the Indus.


Chalcolithic Period III 4800 to 3500 and IV 3500 to 3250 BC
By the Chalcolithic Period III at Mehrgarh, the community, now well over 100 hectares, consisted of large spaces with groups of building divided into residences and storage units, but more elaborate, with foundations of pebbles embedded in clay. The bricks were made with molds, and along with fine painted wheel-thrown pottery, and a variety of agricultural and craft practices.


Chalcolithic Period IV showed a continuity in pottery and crafts but progressive stylistic changes. During this period, the region split into small and medium sized compact settlements connected by canals. Some of the settlements included blocks of houses with courtyards separated by small passageways; and the presence of large storage jars in rooms and courtyards.


Dentistry at Mehrgarh
A recent study at Mehrgarh showed that during Period III, people were using bead-making techniques to experiment with dentistry: tooth decay in humans is a direct outgrowth of a reliance on agriculture. Researchers examining burials in a cemetery at MR3 discovered drill holes on at least eleven molars. Light microscopy showed the holes were conical, cylindrical or trapezoidal in shape. A few had concentric rings showing drill bit marks, and a few had some evidence for decay. No filling material was noted, but tooth wear on the drill marks indicate that each of these individuals continued to live on after the drilling was completed.


Coppa and colleagues (2006) pointed out that only four of the eleven teeth contained clear evidence of decay associated with drilling; however, the drilled teeth are all molars located in the back of both lower and upper jaws, and thus are not likely to have been drilled for decorative purposes. Flint drill bits are a characteristic tool from Mehrgarh, mostly used with producing beads. The researchers conducted experiments and discovered that a flint drill bit attached to a bow-drill can produce similar holes in human enamel in under a minute: these modern experiments were not, of course, used on living humans.


The dental techniques have only been discovered on only 11 teeth out of a total of 3,880 examined from 225 individuals, so tooth-drilling was a rare occurrence, and, it appears to have been a short-lived experiment as well. Although the MR3 cemetery contains younger skeletal material (into the Chalcolithic), no evidence for tooth drilling has been found later than 4500 BC.


Later Periods at Mehrgarh
Later periods included craft activities such as flint knapping, tanning, and expanded bead production; and a significant level of metal-working, particularly copper. The site was occupied continuously until about 2600 BC, when it was abandoned, about the time when the Harappan periods of the Indus civilization began to flourish at Harappa, Mohenjo-Daro and Kot Diji, among other sites.


Mehrgarh was discovered and excavated by an international led by French archaeologist Jean-François Jarrige; the site was excavated continuously between 1974 and 1986 by the French Archaeological Mission in collaboration with the Department of Archaeology of Pakstan.


Sources
Coppa, A. "Early Neolithic tradition of dentistry." Nature 440, L. Bondioli, A. Cucina, et al., Nature, April 5, 2006.


Gangal K, Sarson GR, and Shukurov A. 2014. The Near-Eastern Roots of the Neolithic in South Asia. PLoS ONE 9(5):e95714.


Jarrige J-F. 1993. The Early Architectural Traditions of Greater Indus as Seen from Mehrgarh, Baluchistan. Studies in the History of Art 31:25-33.


Jarrige J-F, Jarrige C, Quivron G, Wengler L, and Sarmiento Castillo D. 2013. Mehrgarh. Pakistan: Editions de Boccard.Neolithic Period - Seasons 1997-2000


Khan A, and Lemmen C. 2013. Bricks and urbanism in the Indus Valley rise and decline. History and Philosophy of Physics (physicshist-ph) arXiv:1303.1426v1.


Lukacs JR. 1983. Human Dental Remains From Early Neolithic Levels at Mehrgarh, Baluchistan. Cu rrent Anthropology 24(3):390-392.


Moulherat C, Tengberg M, Haquet J-F, and Mille Bt. 2002. First Evidence of Cotton at Neolithic Mehrgarh, Pakistan: Analysis of Mineralized Fibres from a Copper Bead. Journal of Archaeological Science 29(12):1393-1401.


Possehl GL. 1990. Revolution in the Urban Revolution: The Emergence of Indus Urbanization. Annual Review of Anthropology 19:261-282.


Sellier P. 1989. Hypotheses and Estimators for the Demographic Interpretation of the Chalcolithic Population from Mehrgarh, Pakistan. East and West 39(1/4):11-42.
 
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Light microscopy showed the holes were conical, cylindrical or trapezoidal in shape. A few had concentric rings showing drill bit marks, and a few had some evidence for decay. No filling material was noted, but tooth wear on the drill marks indicate that each of these individuals continued to live on after the drilling was completed.
Absolutely remarkable. Ancient Pakistan's level of urban and technological advancement was mind boggling.
 
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Indus Civilization Timeline and Description



Archaeology of the Indus and Sarasvati Rivers of Pakistan and India

Harappa, Pakistan of the Indus Valley civilization



Harappa, Pakistan of the Indus Valley civilizations: View of brick and rammed earth homes and streets.


By K. Kris Hirst
January 08, 2018


The Indus civilization (also known as the Harappan Civilization, the Indus-Sarasvati or Hakra Civilization and sometimes the Indus Valley Civilization) is one of the oldest societies we know of, including over 2600 known archaeological sites located along the Indus and Sarasvati rivers in Pakistan and India, an area of some 1.6 million square kilometers.

The largest known Harappan site is Ganweriwala, located on the bank of the Sarasvati river.



Timeline of the Indus Civilization

Important sites are listed after each phase.

  • Chalcolithic cultures 4300-3200 BC
  • Early Harappan 3500-2700 BC (Mohenjo-Daro, Mehrgarh, Jodhpura, Padri)
  • Early Harappan/Mature Harappan Transition 2800-2700 BC (Kumal, Nausharo, Kot Diji, Nari)
  • Mature Harappan 2700-1900 BC (Harappa, Mohenjo-Daro, Shortgua, Lothal, Nari)
  • Late Harappan 1900-1500 BC (Lothal, Bet Dwarka)

The earliest settlements of the Harappans were in Baluchistan, Pakistan, beginning about 3500 BC. These sites are an independent outgrowth of Chalcolithic cultures in place in south Asia between 3800-3500 BC. Early Harappan sites built mud brick houses, and carried on long-distance trade.

The Mature Harappan sites are located along the Indus and Sarasvati rivers and their tributaries. They lived in planned communities of houses built of mud brick, burnt brick, and chiseled stone. Citadels were built at sites such as Harappa, Mohenjo-Daro, Dholavira and Ropar, with carved stone gateways and fortification walls. Around the citadels were an extensive range of water reservoirs. Trade with Mesopotamia, Egypt and the Persian gulf is in evidence between 2700-1900 BC.

Indus Lifestyles
Mature Harappan society had three classes, including a religious elite, a trading class class and the poor workers. Art of the Harappan includes bronze figures of men, women, animals, birds and toys cast with the lost was method. Terracotta figurines are rarer, but are known from some sites, as is shell, bone, semiprecious and clay jewelry.

Seals carved from steatite squares contain the earliest forms of writing. Almost 6000 inscriptions have been found to date, although they have yet to be deciphered. Scholars are divided about whether the language is likely a form of Proto-Dravidian, Proto-Brahmi or Sanskrit. Early burials were primarily extended with grave goods; later burials were varied.



Subsistence and Industry

The earliest pottery made in the Harappan region was built beginning about 6000 BC, and included storage jars, perforated cylindrical towers and footed dishes.

The copper/bronze industry flourished at sites such as Harappa and Lothal, and copper casting and hammering were used. Shell and bead making industry was very important, particularly at sites such as Chanhu-daro where mass production of beads and seals is in evidence.

The Harappan people grew wheat, barley, rice, ragi, jowar, and cotton, and raised cattle, buffalo, sheep, goats and chickens. Camels, elephants, horses, and asses were used as transport.



Late Harappan

The Harappan civilization ended between about 2000 and 1900 BC, resulting from a combination of environmental factors such as flooding and climatic changes, tectonic activity, and the decline of trade with western societies.




Indus Civilization Research

Archaeologists associated with the Indus Valley Civilizations include R.D. Banerji, John Marshall, N. Dikshit, Daya Ram Sahni, Madho Sarup Vats, Mortimer Wheeler. More recent work has been conducted by B.B. Lal, S.R. Rao, M.K. Dhavalikar, G.L. Possehl, J. F. Jarrige, Jonathon Mark Kenoyer, and Deo Prakash Sharma, among many others at the National Museum in New Delhi.



Important Harappan Sites

Ganweriwala, Rakhigarhi, Dhalewan, Mohenjo-Daro, Dholavira, Harappa, Nausharo, Kot Diji, and Mehrgarh, Padri.



Sources

An excellent source for detailed information of the Indus civilization and with lots of photographs is Harappa.com.

For information on the Indus Script and Sanskrit, see Ancient Writing of India and Asia. Archaeological sites (both on About.com and elsewhere are compiled in Archaeological Sites of the Indus Civilization. A brief Bibliography of the Indus Civilization has also been compiled.
 
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Buddhist Monument Sphola Stupa In The Khyber Pass, Circa 1878-1879.



The monument is on a high rocky ledge and consists of a stone mound supported by a tiered base. Large sections of the stone have fallen away, particularly to the right of the mound. A man is standing on the top of the mound, and another man is standing on a pile of rubble to the right. There is a valley beyond with steep mountains rising behind it.


The photographer John Burke travelled with the Peshawar Valley Field Force during the Second Anglo-Afghan War (1878-80), one of a series of conflicts between Britian and Russia over control of Afghanistan. His images from the war capture landscapes, key strategic sites and soldiers involved in the conflict.
 
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Rohtas Fort Southern Gate, Jhelum, Circa 1857.


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Photograph Of Rohtas Fort (Qila Rohtas) In District Jehlum, Punjab, Pakistan From The Brandreth Collection, "Views In Simla, Cashmere And The Punjaub" Taken By An Unknown Photographer In The Late 1850's.

The Album Notes Written Below The Print Read: "The Old Room Above The Gate Is 63 Feet Long & Was My Dwelling House, Office And Hospital In 1856 For The Hot Weather. The Fort Is Several Miles Round & The Wall Often 30 Or 40 Feet Thick.

This Fort Was Built By The Conqueror Sher Shah Founder Of The Suri Empire In India (1486-1545), Who Drove The Father Of Akbar The Great Out Of India And Built This Fort To Prevent His Return. Humayun Returned Before It Was Ready And Finished It For Him.
 
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his single frame from Katas Raj in Chakwal has a Hindu temple, a Buddhist Stupa, a Sikh Haveli, a court and a Fort.


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Wazir Khan's Mosque In Lahore City, Circa 1880.


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Lahore, The Capital Of Punjab Province, Is Considered The Cultural Centre Of Pakistan.

Islam Came Here After The Advent Of Mahmud Of Ghazni In 1021 AD, And It Was Subsequently Ruled By A Succession Of Dynasties Of The Delhi Sultanate, Followed By The Mughals, The Sikhs And The British. It Reached Its Apogee Under The Mughals, Known As The Garden City And With Enough Architecture To Rank It With Other Great Mughal Centres Like Delhi, Agra And Fatehpur Sikri.

One Of The Most Famous Of Lahore's Mosques, This Mosque Was Founded In 1634 By Hakim Ilmud Din Ansari, Known As Nawab Wazir Khan, Governor Of The Punjab Under Emperor Shahjahan (Ruled 1628 – 1658).

It Is Beautifully Decorated With Floral And Calligraphic Patterns In Glazed-tile Mosaic Work, Thought To Have Been An Innovation Brought Here From Thatta In The 16th Century. It Is In The Decorative Panels Of This Construction That The Cypress First Appears As A Motif In Mosaic Work.

Taken By George Craddock In The 1880s, Part Of The Bellew Collection Of Architectural Views.
 
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Kafir Kot (کافرکوٹ‎, Also Spelt Kafirkot) Are Ancient Ruins Of Hindu Temples Located In Dera Ismail Khan District, Khyber Pakhtunkhwa, Near The Cities Of Mianwali And Kundian, In Punjab, Pakistan. Kafir Kot Consists Of The Ruins Of 5 Temples, And The Ruins Of A Large Fort Protecting The Site. Kafir Kot Is Often Referred To As "Northern Kafir Kot," With The "Southern Kafir Kot" Located In The City Of Bilot, 35 Kilometres To The South.

According To The District Gazetteer Of Mianwali Of 1915 The Remains Of Kafirkot (And The Nearby Ruin Of Mari) "Are Indication Of The Existence Of A Hindu Civilization Of Considerable Importance And Antiquity".

These Forts Are Of Great Antiquity And Interest. Their Main Features Are An Outer Defensive Wall, Consisting Of Rough Blocks Of Stone, Some Of Great Size, And Various Groups Of Buildings Resembling Small Hindu Temples And More Or Less Carved. These Are Built Of A Curiously Honey-combed Drab-coloured Stone Not To Be Found In The Adjacent Hills, Which Is Said To Have Been Brought By River All The Way From Khushalgarh.

The Area Of The Forts Is Considerable And They Could Have Held A Fairly Large Garrison. The Only Legends Attached To Them Relate That They Were Occupied By The Last Of The Hindu Rajas, Til And Bil; But All Traces Of Rulers And Ruled Are Now Lost.



iver Indus At Kafir Kot Dera Ismail Khan, Circa 1916.


Image may contain: ocean, sky, outdoor, water and nature, text that says 'Fig. 13. Indus at Kafirkot, D.I. Khán dt.'

 
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Ranigat


‘Rani’ is a Hindi word that means ‘Queen’ while ‘gat’ is a Pashto word which means a ‘huge rock’.

The remains of the valley, which owes its name to the huge standing rock on the top of the mountain that shoulders the ruins, can be seen from far off areas of the district.
According to the archeologists, Ranigat, a developed state, remained the center of Buddhist art and culture for centuries.

Ranigat, belonging to the period of first-sixth century AD and protected under the Antiquities Act 1975, has been a celebrated part of folklore – songs and stories of which still echo from the coffee-hued ruins in Totalai in the Buner District of Khyber Pakhtunkhwa, Pakistan.



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Frere Hall Karachi, Circa 1865.


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Built In 1865, The Frere Hall Is Now Known As The Liaquat Hall On Account Of The Liaquat Municipal Library On The Ground Floor. The Building Is An Incredible Example Of Anglo-Indian Architecture, Complete With Gothic Steeples And Was Built In Memory Of Sir Bartle Frere, Commissioner Of Sind, 1851-1859.

Designed By Colonel Clair Wilkins, The Gardens Around The Building Were Added In 1887-88 By Mr. Benjamin Flinch. The Building Was The Hub Of Karachi’s Social Activities; Serving As The Town Hall Where Regular Public Meetings, Concerts And Theatrical Performances Were Once Held.

Photograph Of The Frere Hall, Kurrachee (Karachi) From The "Crofton Collection: Topographical And Architectural Views Mostly In India" Taken By An Unknown Photographer In, Circa 1865.
 
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KP
@KPDOAMOfficial

Archaeological conservation at world Heritage site of Takht-I-Bahi Mardan.
There are total 6 UNESCO world sites in Pakistan including two in KP.
Takht-I-bahi is an important World Heritage Site with ruins dating back to 1st century AD.


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Ramkot Fort, on the bank of river Jhelum, was built during 16-17th AD by the Muslim rulers of Kashmir. Sikh Maharaja further fortified it. Ramkot Fort is located on the opposite side of the Mirpur town and one has to cross Mangla dam on boat to reach there.



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The Gori Temple is a preserved Jain temple on the way to Nagarparkar in Sindh.

It was built in 1375-1376 CE. The temple was exclusively allocated to the 23rd Jain Tirthankar Lord Parshwanath.



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The Great Bath is one of the well known structure among the ruins of the ancient Indus Valley Civilization at Mohenjo-daro in Sindh, Pakistan. Evidence indicates that it was built in the 3rd millennium BCE, soon after the raising of the mound.



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Residential area at Moenjo Daro, built around 2500 BCE, it was one of the largest settlements of the ancient Indus Valley Civilisation, and one of the world's earliest major cities.


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