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http://www.newstrackindia.com/newsdetails/2012/11/17/158--On-Sanjan-Day-Parsis-dwell-on-future-Sunday-is-Sanjan-Day-.html
Mumbai, (IANS) As you travel north
on the railroad route from Mumbai towards
Surat, the first station beyond the Gujarat
border is Umargam. The second is a small,
unassuming coastal settlement named
Sanjan.
On Nov 18 every year, this small town is
visited by Parsis from across Gujarat and
other states to commemorate an event that
occurred over 1,000 years ago. To
understand that event, one needs to travel
back in time.
In antiquity, Iran was home to empires like
those of the Medes (728?550 BC), the
Achaemenids (550?330 BC) and the
Parthians (248 BC?224 CE). Persia and the
Zoroastrian religion and culture reached their
zenith under the last great Persian state, the
Sassanid Empire (224?651 CE).
The Sassanids fought wars against their
greatest rivals and neighbours, the
Byzantines, which weakened them
considerably. Then, the Sassanids found
themselves on the radar of another expanding
power.
By the time of his death in 632 CE, Prophet
Muhammad had brought most of Arabia
under Islam. After his death, his successors,
Abu Bakr and Umar, the Rashidun ('Rightly
Guided') Caliphs started a campaign of
conquest and expansion.
Under their personal supervision, Muslim
Arab forces attacked the Sassanids in
present?day Iraq and Iran.
"In 651 CE, at the decisive Battle of
Nahawand, Rashidun forces defeated the
Sassanids. Emperor Yazdegerd III fled to the
northeast, where he was assassinated a year
later," Khojestee Mistree of the Mumbai?
based K.R. Cama Oriental Institute told IANS.
"The native Zoroastrian Persians resisted the
Muslim Arabs for 250 years after Nahawand,
engaging in guerrilla warfare until options
like paying 'jizya' or conversion to Islam
finally broke them. It was then that a group
of priests ('Dastoors') decided to migrate to
preserve the religion," explains Mistree.
That was when a group from the city of
Sanjan in Khorasan (northeastern Iran)
travelled overland to the port of Hormuz.
Here, they lived for another 100 years. "Then,
a high priest had a dream, urging him to lead
his group to India with which Iran had links
since the time of Asoka," says Mistree.
"Three boats of Persians started from
Hormuz and landed on the south Gujarat
coast, then ruled by Hindu Rajput king Jadi
Rana. The king, apprehensive of the
foreigners, sent a bowl of milk to the
Persians, implying that his kingdom was full
to the brim, and there was no space for them.
"The Persians' leader, Dastoor Neryosang
Dhaval, added sugar to the milk and sent the
bowl back to the king.
This action implied that just as sugar mixed
with milk added taste to the milk, so also, the
Persians would mix with local people and
prove an asset to the kingdom.
"The king allowed the Persians to settle,
provided they adopted the local language and
their women wore the native dress. They
would no longer carry arms. The Persians
agreed to these terms and settled in the
place, naming it after their Persian
hometown. In time, they came to be known
as 'Parsis' (from the Fars/Pars region of
Iran). The year was 936 CE," relates Mistree.
The Parsis may have prospered in India, but
their recent history has been one of problems
and controversies.
Dwindling numbers (Parsis numbered 61,000
in the 2001 census). Demographic trends
project that by the year 2020 the Parsis will
number only 23,000. The Parsis will then
cease to be called a community and will be
labeled a 'tribe'.
Dwindling vultures at 'dakhmas', their funeral
towers, unmarried adults, a large geriatric
population, a taboo on mixed marriages and
conversions to Zoroastrianism, a divide
between reformists and traditionalists ? these
are some issues that have dominated Parsi
discourse of late.
"At the end of the day, the majority view must
prevail. And the majority view is that Parsis
must stay traditional, i.e., no to conversions
and interfaith marriages. Yes, there is a
divide between reformists and traditionalists.
But the reformists are a minority who don't
represent the community's view," says
Mistree.
But will a middle path ever be found? "All is
not lost. Patience, time and effort and, most
importantly, dialogue will yield dividends,"
says Shernaaz Engineer, editor of the 180?
year?old Jam?e?Jamshed newspaper.
What about young Parsis?
"The younger generation is not so caught up
in these issues. They are busy forging their
careers and live by the motto 'Live and Let
Live'. But despite the fact that their lifestyle
demands are very high, they have not lost
their community feelings," Engineer told
IANS.
So what about the future?
"I hope we will pull through. But that will
require serious thought and action. Unless
consistent action is taken, we will be in a
tough situation.
We can't take survival for granted. We will
have to act and act fast," says Engineer.
(Rajat Ghai can be contacted at
rajat.g@ians.in )
Mumbai, (IANS) As you travel north
on the railroad route from Mumbai towards
Surat, the first station beyond the Gujarat
border is Umargam. The second is a small,
unassuming coastal settlement named
Sanjan.
On Nov 18 every year, this small town is
visited by Parsis from across Gujarat and
other states to commemorate an event that
occurred over 1,000 years ago. To
understand that event, one needs to travel
back in time.
In antiquity, Iran was home to empires like
those of the Medes (728?550 BC), the
Achaemenids (550?330 BC) and the
Parthians (248 BC?224 CE). Persia and the
Zoroastrian religion and culture reached their
zenith under the last great Persian state, the
Sassanid Empire (224?651 CE).
The Sassanids fought wars against their
greatest rivals and neighbours, the
Byzantines, which weakened them
considerably. Then, the Sassanids found
themselves on the radar of another expanding
power.
By the time of his death in 632 CE, Prophet
Muhammad had brought most of Arabia
under Islam. After his death, his successors,
Abu Bakr and Umar, the Rashidun ('Rightly
Guided') Caliphs started a campaign of
conquest and expansion.
Under their personal supervision, Muslim
Arab forces attacked the Sassanids in
present?day Iraq and Iran.
"In 651 CE, at the decisive Battle of
Nahawand, Rashidun forces defeated the
Sassanids. Emperor Yazdegerd III fled to the
northeast, where he was assassinated a year
later," Khojestee Mistree of the Mumbai?
based K.R. Cama Oriental Institute told IANS.
"The native Zoroastrian Persians resisted the
Muslim Arabs for 250 years after Nahawand,
engaging in guerrilla warfare until options
like paying 'jizya' or conversion to Islam
finally broke them. It was then that a group
of priests ('Dastoors') decided to migrate to
preserve the religion," explains Mistree.
That was when a group from the city of
Sanjan in Khorasan (northeastern Iran)
travelled overland to the port of Hormuz.
Here, they lived for another 100 years. "Then,
a high priest had a dream, urging him to lead
his group to India with which Iran had links
since the time of Asoka," says Mistree.
"Three boats of Persians started from
Hormuz and landed on the south Gujarat
coast, then ruled by Hindu Rajput king Jadi
Rana. The king, apprehensive of the
foreigners, sent a bowl of milk to the
Persians, implying that his kingdom was full
to the brim, and there was no space for them.
"The Persians' leader, Dastoor Neryosang
Dhaval, added sugar to the milk and sent the
bowl back to the king.
This action implied that just as sugar mixed
with milk added taste to the milk, so also, the
Persians would mix with local people and
prove an asset to the kingdom.
"The king allowed the Persians to settle,
provided they adopted the local language and
their women wore the native dress. They
would no longer carry arms. The Persians
agreed to these terms and settled in the
place, naming it after their Persian
hometown. In time, they came to be known
as 'Parsis' (from the Fars/Pars region of
Iran). The year was 936 CE," relates Mistree.
The Parsis may have prospered in India, but
their recent history has been one of problems
and controversies.
Dwindling numbers (Parsis numbered 61,000
in the 2001 census). Demographic trends
project that by the year 2020 the Parsis will
number only 23,000. The Parsis will then
cease to be called a community and will be
labeled a 'tribe'.
Dwindling vultures at 'dakhmas', their funeral
towers, unmarried adults, a large geriatric
population, a taboo on mixed marriages and
conversions to Zoroastrianism, a divide
between reformists and traditionalists ? these
are some issues that have dominated Parsi
discourse of late.
"At the end of the day, the majority view must
prevail. And the majority view is that Parsis
must stay traditional, i.e., no to conversions
and interfaith marriages. Yes, there is a
divide between reformists and traditionalists.
But the reformists are a minority who don't
represent the community's view," says
Mistree.
But will a middle path ever be found? "All is
not lost. Patience, time and effort and, most
importantly, dialogue will yield dividends,"
says Shernaaz Engineer, editor of the 180?
year?old Jam?e?Jamshed newspaper.
What about young Parsis?
"The younger generation is not so caught up
in these issues. They are busy forging their
careers and live by the motto 'Live and Let
Live'. But despite the fact that their lifestyle
demands are very high, they have not lost
their community feelings," Engineer told
IANS.
So what about the future?
"I hope we will pull through. But that will
require serious thought and action. Unless
consistent action is taken, we will be in a
tough situation.
We can't take survival for granted. We will
have to act and act fast," says Engineer.
(Rajat Ghai can be contacted at
rajat.g@ians.in )