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How Beijing Turned China’s Covid-19 Tragedy to Its Advantage

Feng Leng

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How Beijing Turned China’s Covid-19 Tragedy to Its Advantage

The Communist Party’s success in reclaiming the narrative has proved to the world its ability to rally the people to its side, no matter how stumbling its actions might be.

One year ago this week, the Chinese Communist Party was on the verge of its biggest crisis in decades. The coronavirus had brought the city of Wuhan to a halt. In the following days, the government’s efforts to conceal the pandemic would become public, sparking an online backlash of the kind the Chinese internet hadn’t seen in years.

Then, as the blows landed faster than the Chinese propaganda machine seemingly could handle, a number of liberal-minded Chinese began to think the unthinkable. Perhaps this tragedy would impel the Chinese people to push back. After decades of thought control and worsening censorship, perhaps this was the moment that the world’s largest and most powerful propaganda machine would crack.

It wasn’t.

A year later, the party’s control of the narrative has become absolute. In Beijing’s telling, Wuhan stands not as a testament to China’s weaknesses but to its strengths. Memories of the horrors of last year seem to be fading, at least judging by what’s online. Even moderate dissent gets shouted down.

People in China should be bowing their heads this week in memory of those who suffered and died. Instead, the China internet is afire over the scandal of a Chinese actress and her surrogate babies, a tabloid controversy egged on by Chinese propaganda.

Anyone looking for lessons about China in the coming years needs to understand the consequences of what happened in 2020. The tragedy showed Beijing has the ability to control what people in China see, hear and think to a degree that surpasses even what pessimists believed. During the next crisis — whether it be disaster, war or financial crisis — the party has shown it has the tools to rally the people, no matter how ham-handedly Beijing deals with it.

This week I looked through my Chinese social media timelines and screenshots from a year ago. I was shocked by how many posts, articles, photos and videos have been removed. I was also surprised to remember the sense of hope at that moment despite intense anger and grief.

The shift was especially palpable the night that Dr. Li Wenliang, who was silenced after warning of the outbreak in late 2019, died of the virus.

That night, numerous Chinese people waged what amounted to an online revolt. They posted videos of the “Les Misérables” song “Do You Hear the People Sing?” They shared one of Dr. Li’s quotes repeatedly: “A healthy society should not have just one voice.”

Even one of China’s propaganda directives warned that Dr. Li’s death was an “unprecedented challenge.” Young people told me that the official news media had lost credibility.

One of my followers on Weibo, the Chinese social media platform, apologized for attacking me before. I used to think that people like you were evil, he wrote. Now, he added, I know that we were fooled.

A middle-age intellectual told me that he expected the population of liberal-minded Chinese people — those who want greater freedom from Beijing’s controls — to expand from his estimate of 5 percent to 10 percent of the total population to 30 percent to 40 percent.

As these hopes rose, others tried to tamp down enthusiasm. One political scientist guessed the share of liberal-minded Chinese internet users would shrink, not grow. In three months, she predicted, the Chinese public would be celebrating the glorious victory over the outbreak under the leadership of the great Communist government.

Unfortunately, she was correct.

To reclaim the narrative in the early days of the pandemic, as my colleagues have reported, the Chinese government began a tremendous behind-the-scene effort to make sure that the censors took control at even the most local level. They listened and read just about everything people posted. Then the censors either addressed the problems or silenced the dissenters. Chinese officials say the police investigated or otherwise dealt with more than 17,000 people who they said had fabricated or spread fake pandemic-related information.

After 11 weeks, the lockdown in Wuhan ended. By the summer, a photo of a crowded Wuhan swimming pool appeared on the home pages of many websites around the world. China emerged as a success story while the infection cases and death tolls in the United States and many other Western countries skyrocketed. The contrast made the effectiveness of the party’s strong hand an easy sell.

The Chinese Communist Party has a long history of controlling history. In the United States, historical narratives shift and compete, leading to arguments and sometimes even violence, but constantly illuminating new perspectives and bringing greater understanding of what underpins the national identity. In China, by contrast, the government has successfully taught its people that the country is nearly ungovernable unless a strong hand controls the narrative.

The Communist Party has strict narratives about its most serious mistakes, including the Great Leap Forward, the Cultural Revolution and the Tiananmen Square crackdown. Immediately after the Cultural Revolution, the so-called scar literature — memoir-style novels by those who suffered during that troubled time — became a popular genre. The party quickly realized the danger of letting the public share its individual traumas and banned the books.

Under Xi Jinping, the party has become even less tolerant of unorthodox historical ideas. In 2016, Yanhuang Chunqiu, a monthly history magazine in which moderate-minded retired officials published articles, was forced to surrender its editorial power to the authorities.

The narrative about the current pandemic is no exception. Journalists, writers and bloggers whose portrayals of the outbreak differ from the official version have been jailed, disappeared or silenced.

Fang Fang, a Wuhan-based novelist, became the most vilified figure on the Chinese internet in 2020. Her crime? Documenting her lockdown experiences in an apolitical account in an online diary.

People online call her a liar, a traitor, a villain and an imperialist dog. They accuse her of maligning the government and causing the Chinese people to lose face in the world by publishing an English translation of her diary in the United States. One man called on the government to investigate her for the crime of subverting the state power. One high-ranking medical scientist chastised her for lacking patriotic emotions.

No publisher is willing or able to publish her works in China. The social media posts and articles that support her are often censored. A few people who spoke up for her publicly were punished, including a literature professor in Wuhan who lost her Communist Party membership and her right to teach.
 
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Typical revelations of western thinking.

China is in a outbreak of a dangerous contagious pathogen, and Chinese people life is in mortal danger.

But all this western media/people can think about, is playing politics instead of saving life.

An obscene choice of priorities.
 
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Typical revelations of western thinking.

China is in a outbreak of a dangerous contagious pathogen, and Chinese people life is in mortal danger.

But all this western media/people can think about, is playing politics instead of saving life.

An obscene choice of priorities.
400k dead and counting and these idiots still can't see the truth. Amazing indeed.
 
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The article should have started by saying:

In Chinese the phrase for "crisis" is 危机, which is comprised of two characters 危 danger and 机 opportunity. In a crisis, there is always both danger and opportunity. The Chinese seize the opportunity and prevailed over the crisis.
 
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Can you post archive link? Do not want to contribute even a tiny bit to NYT propaganda by giving them ad revenue.
 
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Fang Fang is a laugh figure in China now because of her lies and rumors about what happened in Wuhan and her praise to America no matter what happened there. That's why majority young Chinese don't follow those so called intellectual. Things are not just white and black. It's not how you made mistakes, its how you fixed matters. Chinese people see the limits of their system but they also see the strength of their system. They value results not the superficial things. When they are angry the gorvnment would change the policy right away. NYT should focus on the stories of those 40k died in USA. USA may think 40% is a good mark but Chinese think 80% is just pass. The standard is different.
 
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