East Turkistan instigate HIV infected Uihgers inject their blood into food they serve

[帅的一匹]

And you think a person can inject infected blood with a needle and tht will go unnoticed?

Yes, they do it when you go unnoticed. It is very practical when you fully comtemplate. 

The objective of ETIM, like all other terrorist groups, is to create "terror".

Now if you say to me, someone got stabbed, I'll say OK well that is bad luck. But it won't create much terror.

The idea of being infected by HIV from a needle does create terror though, especially amongst East Asians. Much worse than death.

They creat a felling of terror and chaos to force Han leaving Xingjiang, we will wait and see.

 

[Roybot]

When Han harmed you guys deem it should be, and when Uihger harmed you called it brutality．What the hell is happening in this world? 
totally unfair and subjective 
Allah will also get pissed if he knows Uihger doing so.

Don't get me wrong. But for me to condemn this incident you need to first prove it to me and everyone else its authenticity.

As I said, rumors, hearsay and anecdotal evidence is just not enough for me to take sides.

 

[帅的一匹]

Don't get me wrong. But for me to condemn this incident you need to first prove it to me and everyone else its authenticity.

As I said, rumors, hearsay and anecdotal evidence is just not enough for me to take sides.

Until CCP reveal it woth proof, many innicent life will be at stake. I'm not asking you to choose side or endorsement. I'm just telling you what the hell it is happening here, you just get accustomed to hear one side story for too long a period of time. Time to fight back. 
you don't have to worry Uihger's safety here, they live happily in every city they stay with Hans. Han's life is a penny, as a tolerance policy toward Uihgers. 
If you accidently crash a Uihger on the raod, it will be called as organized murdering on the international headlines. So the hell can we do? 
In this case, better safe than sorry. That's how Indian member teach me so.

 

[Roybot]

The Uighurs, China's Embattled Muslim Minority, Are Still Seeking an Identity
​

In the winter of 2009, I was spending my weekends in the northeast Chinese city of Tangshan, and eating most of my food from the far-western province of Xinjiang. Like many minorities, the Uighur, the native people of Xinjiang, have made their chief impact on mainstream culture through cuisine. I have always favored their ubiquitous restaurants when traveling.

But there was something unfamiliar about the place I usually ate at in Tangshan; the waiters were young children. Two solemn little girls of about eight, wearing Muslim headscarves, would take my order and relay it to the kitchen, occasionally joined by their plump-cheeked older brother.

Putting the kids out front echoed the Chinese depiction of ethnic minorities, regularly represented—as in the 2008 Olympic opening ceremonies—as children. It created a familiar, comfortable world for the majority Han clientele, especially since the kids, unlike their parents, spoke fluent Mandarin. When the back door opened, I sometimes got a glimpse of another world; a cluster of Uighur men and one woman smoking, cooking, and joking in their own language, entirely isolated from the diners.

After we had gotten on familiar terms—I let them play on my laptop—I asked the girls when they started working as waitresses. “In July,” they said. It wasn’t surprising that the restaurant might have wanted a friendlier face at that point. That was the time that a Uighur mob had tried to murder one of my friends.

When the back door opened, I sometimes got a glimpse of another world; a cluster of Uighur men and one woman smoking, cooking, and joking in their own language, entirely isolated from the diners.
I had met “Bruce” Li by chance on the Beijing subway in 2007. I was wearing a t-shirt emblazoned with a Swedish flag, and he greeted me with “God kvell,” then switched to English after my confused “Huh?” A scrawny, smiley Southerner, he had just finished his Master’s degree in linguistics and spoke four foreign languages even though he had never been overseas. We became friends; his careful, sympathetic interest in the world, books, and other cultures was a pleasure. He was leaving Beijing that fall for a Ph.D. at Xinjiang University in the provincial capital of Urumqi.

Language, like so much else, is contentious in Xinjiang, where many Uighur grow up learning, at best, rudimentary Mandarin (putonghua), China’s official language. For most Chinese citizens, mastery of Mandarin is a priority. Local “dialects” are discouraged in the media and in education, and heavy accents turn many employers off.

Yet the language policy of the People’s Republic of China (P.R.C.) was surprisingly flexible from the start when it came to the ethnic minorities, giving minority tongues equal status as official languages in their own region, establishing minority-language schools, and encouraging Han cadres sent to the border regions to learn the local languages. Chinese bank notes throughout the country are written in five different scripts, including Uighur.

Among the Uighur, however, the policy has created two distinct groups: the minkaohan, minorities educated in Mandarin, and the minkaomin, educated in their own language. Minkaomin education is not taken seriously by non-Uighur employers, and not speaking Mandarin shuts minkaomin graduates out of jobs. In turn, they often resent minkaohan students as opportunistic and unfaithful to their own heritage. Li was interested in what language, Mandarin or Uighur, minkaohan used when they met each other, especially with a third-party present.

Beyond his work, he developed a passion for the landscape and the culture. We talked over e-mail, and he wrote me lyrical descriptions of driving to dunes and mountains, of being hosted at Uighur banquets, and of the flight of birds in clear skies. While most students at the university stuck with their own, he deliberately lived outside the school in a Uighur area, with three Uighur roommates.

He became trusted enough that “people were always showing me maps of East Turkestan and saying ‘Look, this is our country.’” Maps are another bitter topic in Xinjiang, since they are almost always published exclusively in Chinese, despite the region’s bilingualism, and the name “East Turkestan” is a rallying point for Uighur nationalism.

Use of the term without qualification—as in “the so-called East Turkestan”—is highly risky. By displaying the maps, mostly copies of pre-P.R.C. Western or Russian documents, Li’s friends were re-asserting their national identity even as they invited him into their circle. It was a simple message: Our country was here before your people were.

On July 5, 2009, Li was shopping with other students in the Grand Bazaar, one of the city’s main tourist attractions. A Polish girl with him received a phone call from a Uighur friend, who told her there was trouble brewing in the city center. They went to see the protest, which had taken an ugly turn. There were shouts, banners, and no sign of the police. As they watched, people began overturning cars, and they decided to split up and head home rather than risk serious trouble.

Li forced the escape window at the back open, and ran, still holding his watermelon. Some of the Uighur ran after him, holding knives. He threw the watermelon at them and kept running into the alleys.

Li was on the bus by himself, balancing a watermelon on his lap, when a crowd of young Uighur men, many of them waving knives, blocked the vehicle’s way. He raised his phone to take pictures and his seatmate, an older Han man, grabbed it from his hand, hissing, “Don’t aggravate them!” The mob began rocking the bus from side to side, the passengers, mostly Han, screaming. The bus toppled. Several men dragged the driver out, and, as Li told me a few months later over dinner in Beijing, “cut off his head.” (“Jesus fucking Christ!” I said loudly, startling the people at the next table.)

Li forced the escape window at the back open, and ran, still holding his watermelon. Some of the Uighur ran after him, holding knives. He threw the watermelon at them and kept running into the alleys. Eventually he found a group of other non-Uighur and took refuge in a hotel, where the staff sent them up to the 19th floor, shut down the elevators, and barricaded the staircases.

He could hear shouts from below, chants of “Kill the Han, smash the Hui [another Islamic minority in China], drive the Mongols out.” I heard similar versions of the chant later from other witnesses. Although sometimes the order of other groups was switched up, or the verb changed (“Cut the Kazakhs!”), the first clause was always the same. He stopped looking out of the window once the gunfire started, sporadic bursts in the night after the People’s Armed Police, China’s paramilitary force, entered the city.
The next day, police escorted him back to the university, where the students would be locked in, guards outside, for another week. On the way, he saw dozens of bodies strewn about the streets. “There were children,” he told me, shivering, “and a pregnant woman, with her stomach cut up. You know how I used to want to be a foreign correspondent? I don’t know how they can stand it, to go to places and see things like that. They must have very hard hearts.”

On the first night after the riot, he and the other non-Uighur students seriously expected to be attacked again. They barricaded the dorm and carried sticks and knives. “One of my Uighur friends gave me his knife,” he said drily. In the next few days, they watched with black amusement reports on Chinese television about how ethnic unity had been restored to Urumqi, and the mutual love between Han and Uighur could not be destroyed by terrorism. “They were boasting about how the bus system had been reopened—but the people on it were all plainclothes policemen.”

Li’s life inside the Uighur community was shattered. Now, whenever he was the only Han around, the fear came back. He avoided his former roommates, and when he saw them again, “they were with a group of other young Uighur, people I didn’t know. They were talking very fast, so that I couldn't understand them, and staring at me.” His paranoia was shared.

Fear pervaded Urumqi; A week after the riots, stories started to spread that Uighur, or Han, depending on which side you talked to, were injecting AIDS-infected blood into random strangers in crowds. It was an old urban myth, the source of an outbreak of panic in Beijing and Tianjin in 2002, but tinged with ethnic hatred. Thousands of people queued up for HIV tests at local hospitals.

A city already largely segregated by race solidified its boundaries; large portions became, in the perception of both Uighur and Han, no-go areas for those of the wrong ethnicity. It eased a little in the two years until he left, but only a little.​

http://www.theatlantic.com/china/ar...inority-are-still-seeking-an-identity/280065/
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You ll see the same allegations rumours of pregnant women getting their belly cut open and people getting stabbed with HIV infected syringes, wherever you ll see ethnic strife. There are similar rumours in India every now and then. As I said, educated and literate folks like yourself should know better and not partake in rumour and scare mongering.

 

[DESERT FIGHTER]

The objective of ETIM, like all other terrorist groups, is to create "terror".

Now if you say to me, someone got stabbed, I'll say OK well that is bad luck. But it won't create much terror.

The idea of being infected by HIV from a needle does create terror though, especially amongst East Asians. Much worse than death.

Sounds like an urban myth... and ur post reminds me of a story...

When i was a kid i saw some tv documentary abt HIV and i got shit scared tht i might have it coz of injections and stuff... well.. didnt happen.. thank God.

 

[Roybot]

Until CCP reveal it woth proof, many innicent life will be at stake. I'm not asking you to choose side or endorsement. I'm just telling you what the hell it is happening here, you just get accustomed to hear one side story for too long a period of time. Time to fight back. 
you don't have to worry Uihger's safety here, they live happily in every city they stay with Hans. Han's life is a penny, as a tolerance policy toward Uihgers. 
If you accidently crash a Uihger on the raod, it will be called as organized murdering on the international headlines. So the hell can we do? 
In this case, better safe than sorry. That's how Indian member teach me so.

Fair enough mate, but do you mind telling us how you know whats happening in Xinjiang, sitting all the way in Shanghai? I mean there must be some source where you are getting your information from right?

Similar rumours were spread back in 2011 as well.

==========================================================================================================

Xinjiang AIDS attack rumor denied​

Both public security and health authorities on Wednesday refuted a rumor claiming that a large group of HIV/AIDS carriers had infiltrated large cities and intended to transmit the virus by contaminating food sources.

The rumor, that went viral, claimed that some 20,000 HIV-positive sufferers from the Xinjiang Uyghur Autonomous Region had gone to major cities across the country and laced restaurant food with their blood. It said those attackers were incited by separatists and terrorists, and warned people to not eat Xinjiang food. "The Ministry of Public Security and the Ministry of Health (MOH) have confirmed the threat. Several people in Henan Province have been infected," the rumor claimed.

The MOH rebutted the rumor Wednesday, saying that the virus can be transmitted only through blood, sexual contact and pregnancy.

"People will not be infected with the virus through drinking, eating or sharing tableware, and there is no case either in China or abroad in which people were infected in this way," the ministry said. On the same day, the Xinjiang Public Security Bureau (XPSB) also refuted the rumor, saying their investigation had turned up not a shred of evidence to corroborate it.
Li Li, a deputy director with the XPSB publicity office, told the Global Times that authorities had not discovered the origin of the rumor and no arrests had been made. Yi Jinfeng, an owner of a halal restaurant in Chaoyang district, Beijing, told the Global Times that his business had not been affected so far.

"The rumor is a joke for people who know about HIV/AIDS prevention," Yi said.

http://www.globaltimes.cn/NEWS/tabid/99/ID/684593/Xinjiang-AIDS-attack-rumor-denied.aspx

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[帅的一匹]

Seeing is believing, all you know is what the wetern media described. 
You never wanna know how Uihgers terrorist kiled han with chopper, that's gonna topple your view of life.

 

[Roybot]

Seeing is believing, all you know is what the wetern media described. 
You never wanna know how Uihgers terrorist kiled han with chopper, that's gonna topple your view of life.

Globaltimes and Xinhua is not Western Media.

 

[帅的一匹]

We shall protect those Uihger civillian from terrorist instigation.

 

[Akasa]

HIV will not survive the pH of the stomach. It has to be in one's blood in order to take hold.

 

[帅的一匹]

HIV will not survive the pH of the stomach. It has to be in one's blood in order to take hold.

theoretically you are right, but no one will put our civillians' life on danger.

 

[S10]

You can't get HIV from food. The virus is actually quite fragile, and only passed through blood to blood contact. Where did you get this from?

 

[bolo]

We treated Uihger so many previliages in educationa and employment and without birth control, and those bastards treated Hans like this. How shall one tolerate these happening? We should adopted tough policy toward those Uihger terrorist ASAP, innocent Hans are suffering from their subtle attack.

Yes, bring back Qin laws. It's time we revert back to using the "five horses split corpse" on these terrorists. 

Don't get me wrong. But for me to condemn this incident you need to first prove it to me and everyone else its authenticity.

As I said, rumors, hearsay and anecdotal evidence is just not enough for me to take sides.

If you never see a tree fall in the forest doesn't mean it does not happen.