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Bangladesh; Back to BAKSAL?

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Bangladesh; Back to BAKSAL?
April 6, 2019

Note: BAKSAL was one party rule Mujib instituted and killed democracy in Bangladesh.

William Milam
Bangladesh has clearly crossed the midline on the continuum between full democracy and closed autocracy, writes William Milam
- See more at: http://southasiajournal.net/bangladesh-back-to-baksal/

Bangladesh has clearly crossed the midline on the continuum between full democracy and closed autocracy, writes William Milam by William Milam April 5, 2019 According to a report carried in a Bangladeshi news service, Prime Minister Sheikh Hasina ruminated about Bangladesh Krishak Sramik Awami League (BAKSAL) in an address at an award ceremony on March 25, Bangladesh Independence Day, which also marks the anniversary of the military crackdown on East Pakistan which culminated nine months later in the independence of Bangladesh. The context is one where her father, Sheikh Mujib, is usually eulogised as the founding father of Bangladesh. But BAKSAL was probably not on Sheikh Mujib’s mind on that day in March 1971, with the Pakistan Army beginning a very bloody crackdown on his people and on its way to arrest him and transport him to West Pakistan for trial. All Bangladeshis and many observers of Bangladesh will recognise the acronym BAKSAL. But for those not steeped in Bangladesh history, BAKSAL was the acronym given to Sheikh Mujib’s one-party state. This came at the end of his reign and lasted for the first six months of 1975.

It was the culmination of his repeated failure to find policies that could address the serious problems his government inherited in a war-torn, new, and fractious state. Perhaps, for those who know only vaguely the history of the first few years of Bangladesh’s independence, a short review will be helpful. Bangladesh’s early days were exceedingly difficult. Mujib had taken the reins of government with over whelming public support and inherited a country in shambles, shattered physically, economically dysfunctional, infrastructure and transport system badly damaged, severe law and order problems with armed gangs roaming the countryside, and an easy availability of weapons to any who felt the need to resort to unlawful measures to ensure their security or their ability to feed themselves. World Bank inspectors wrote that the cities looked like they had suffered a nuclear attack. Six million homes were destroyed and well over a million farmers had no tools or animals for their work. Most industry had been owned and operated by West Pakistanis, who left nothing but shells of their industrial buildings behind when they departed. In other words, an economy that was weak before the war given the unequal division of resources by the West Pakistanis elites was far weaker, drained of much of its human capital and without the immediate use of much of its physical capital. At the end of the war, the country lacked almost every resource it needed for rapid recovery. The situation was made worse not only by policies of the new government, which were driven often more by the ideology of revolution than the desperate reality the government faced, but also by an explosion of corruption. Moreover, in such situations, charisma (which had served Mujib well as the leader of a movement) was not enough; a leader needs toughness of mind to mold a country from the chaotic situation he had inherited. In his third year of leadership, 1974, a serious famine occurred in a time of dwindling hope.

Over one million people are believed to have died from hunger or its aftereffects. The political situation continued to worsen as the economy worsened and the number elite groups who demanded access to resources and had power to cause trouble increased. Mujib’s policies led to important members of his government, leaders who had been with him since the 1960s, to break with him. BAKSAL was the major cause of most of those breaks. BAKSAL was his response to the political pressures, most of which were caused by the wretched economy—his last desperate attempt—to bring all power elites under one big tent so as to bring discipline to the politics of the country, especially to the allocation of access to the meagre economic rents produced by the feeble economy of a very poor country in its initial years and still recovering from the devastating war of separation. It failed, however, to find a way to include all power brokers in the allocation of economic rents and led instead to the assassination of Mujib by a contingent of army officers in August 1975, in which, cruelly, most of his family, except for Sheikh Hasina and her sister who were out of the country, were also killed. Many blame BAKSAL for his bloody assassination, but I think the long view would be that the blame lay in three years of faulty governance, not all of it by any means the fault of Mujib. The war had produced an array of radicalised groups which had served the cause of liberation, of various left-wing persuasions, and he was whipsawed by their competing demands. And the advice he was getting from some of his advisors was also coloured by ideology or (perish the thought) self-aggrandisement. Nor do I think that Sheikh Mujib understood the management and organisational skills needed to meet the profound needs of the country. Whether Sheikh Hasina in her ruminations last week was looking to chart a course toward a formal one-party state for the Awami League government is unclear, and likely will remain so for some time. Even if she is thinking seriously of imitating her father’s creation of a one-party state, her style is much more cautious. She will try something out in sort of informal remarks that can be explained as informal and private ruminations for a year or so before deciding to move forward on it, or to drop it. We will see. Readers will remember my article two weeks ago describing a new study which provides new and important insights into what is called the third wave of autocratization. The most important of these, in my view, is the most common component of this third wave is that it is a gradual, almost-clandestine erosion by design of the institutions that protect democracy by power-hungry leaders. There are few sudden breakdowns by coup d’état or something equivalent like a stolen election. In every way, except for the elections of 2014 and 2018, Sheikh Hasina has operated in the ways of the third wave of autocratization. She removed the Caretaker

Amendment, and only the political opposition (and a few of the more jaundiced observers) noticed. I am not sure Western democratic governments even mentioned it to the PM. Since 2014, the government has slowly but effectively dismantled the opposition through intimidation, cases in court, putting leaders in jail (where Begum Zia has been for the best part of a year). It now has the judiciary cowed. It owns the police and has the paramilitary RAB for less formal enforcement tasks, and the youth civilian paramilitary groups for the completely informal enforcement and intimidation. The press is still active, but self-censorship masks a government that throttles information that displeases it or is critical. By the definition the authors of the new study use for democracy, which comes from Robert Dahl’s “polyarchy,” meaning literally many rulers, Bangladesh with only one ruler, Sheikh Hasina, clearly does not qualify. On most of the essential qualities of democracy, as defined by the authors of the new study—regular free and fair elections, a democratically elected executive and legislature, complete freedom of association, freedom of expression, and alternative sources of information—Bangladesh does not qualify. But it still has universal suffrage even if people can’t vote freely. And in these days of the internet, despite efforts to limit access to alternative sources such as the recent comprehensive act that gives the government significant power over the media, alternative information, though harder to find, is still available in Bangladesh. The government doesn’t like that, however, and will continue to find ways to restrict access to information. It seems to me that Bangladesh has clearly crossed the midline on the continuum between full democracy and closed autocracy. As I mentioned last time, Freedom House ranks it below 50 on its 1-100 scale. After the December 30 election last year, I believe it has taken a long leap forward and is now well ensconced in the electoral autocracy category. That would be sealed for certain if Sheikh Hasina endeavors to imitate her father. However, she has the country almost fully locked up, so has no political need to do so. That would be giving in to pure nostalgia, and I have yet to see her do that in her public life.

- See more at: http://southasiajournal.net/bangladesh-back-to-baksal/
 
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Insha'Allah, Bangladesh will outgrow your childish pessimism.

We DON'T want democracy in Bangladesh, we want results; we want development.

You will see the real Bangladesh but first crawl out from under Tareq's boot.
 
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It is an old article but a relevant one.

Democracy or economic growth seems to the choice here.... it should never have been a question facing the nation.... but here we are.

Heres hoping wise heads prevail in BAL and SKH seals her legacy by paving way to multi party democracy.
Insha'Allah, Just you wait Tumpa, Bangladesh will outgrow your childish pessimism.

We DON'T want democracy in Bangladesh, we want results; we want development.

You will see the real Bangladesh but first crawl out from under Tareq's boot.



You should rethink your choice of careers, washing cars will only get you so far.

Dude idune is passionate. It is true he posts a lot of negative things but i take it that he is seeking to create balance.

I think we can disagree on points. There is no reason to be eternally adversarial. Lets calmly discuss, give our points of view and then jog on. We are all bangladeshis here.
 
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It is an old article but a relevant one.

Democracy or economic growth seems to the choice here.... it should never have been a question facing the nation.... but here we are.

Heres hoping wise heads prevail in BAL and SKH seals her legacy by paving way to multi party democracy.

There is nothing called "old", specially when 71 is still used in every breath. That said, "Bangladesh" or whatever left of it, is in crossroad of change. This is also so called "Mujib borsho". All these factors gives merits to the discussion of what had been done by this "celebrated" person and what her daughter doing in "Bangladesh" today, historic lesson and future.
 
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Therese nothing called "old", specially when 71 is still used in every breath. That said, "Bangladesh" or whatever left of it, is in crossroad of change. This is also so called "Mujib borsho". All these factors gives merits to the discussion of what had been done by this "celebrated" person and what her daughter doing in "Bangladesh" today, historic lesson and future.
If you talk too much pdf stooges will give you mukti 😂
 
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Therese nothing called "old", specially when 71 is still used in every breath. That said, "Bangladesh" or whatever left of it, is in crossroad of change. This is also so called "Mujib borsho". All these factors gives merits to the discussion of what had been done by this "celebrated" person and what her daughter doing in "Bangladesh" today, historic lesson and future.


Sure... i get your point.

I am not a BAL supporter....but you must agree pragmatism is the order of the day.

BD economy has improved and BAL had a part to play despite the corruption and the nepotism they have embedded in every sphere of the nation.

We are at a cross road.... i am an optimist and trust our nation to find a way and keep progressing.

Have faith, nothing is truely black or white.
The hanadar inside Tumpa must be vanquished, bring me my lungi and sten gun, must get to work.

Hanadar, al badr and whatever else there was, were and are BDs. If you see them as fifth columnist you do dis service to the nation as a whole.

Direct your passion dude to the enemies that encircle us. Live and let live, BD is big enough to accommodate a wide spectrum of views.
 
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BAKSAL is actually a very good system if you can control party criminals .

Chinese one party state is actually the best system in human history.

So yes I support BAKSAL ,only if goons can be controlled.
how sheikh mujib justified new one party rule BAKSAL. His excuse was Awami league was full of looters and thieves, so he needs BAKSAL one party rule. Today situation is in similar extreme, Hasina is about to change the skin
Thanks Hasina . Just tame all BAL goons and suppress oppositions and rule with iron fist . Before you retire , appoint your right successor who will continue iron fisting to the trouble makers .
 
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Mujib’s failure with BaKSAL: Lessons for Sheikh Hasina
September 22, 2019
N N Tarun Chakravorty

1603473653149.png

Image: Mujib, suhrawardy and Bhasani Sheikh Mujibur Rahman, Abul Kashem Fazlul Huq, Moulana Abdul Hamid Khan Bhasani and Huseyn Shaheed Suhrawardy

One veteran leftist politician who lived in close proximity with Sheikh Mujib in jail for a long time, in a private conversation with me, said, ‘Suhrawardy was his brain and Maulana Bhasani was his heart.’ This observation seems to reveal the truth when we learn that Sheikh Mujib met Suhrawardy when the latter, as a minister, went to visit a school in Gopalganj, where Mujib was a student. It is Mujib who led the students in pressing their demands for the development of the school. Suhrawardy found ‘something’ in the boy and gave him his telephone number and address, and asked him to meet him if he is in Kolkata. Smart (and far-sighted?) Sheikh Mujib preserved the number and address with great care and one day he really arrived in Kolkata and met Mr. Huseyn Shaheed Suhrawardy and took the first lesson of politics. Mujib maintained this guru-disciple relationship all through life at least apparently.

When the veteran leftist politician says, ‘Suhrawardy was his brain’, we need to understand Suhrawardy; otherwise, we cannot understand Sheikh Mujib’s brain. It is difficult to make a blanket comment on Suhrawardy because scholars do not reach a consensus in defining him— in determining his role in certain historical events, for example, in the Kolkata riot of 16 August 1946, in detecting his intention about certain issues, for example, how sincere he was in fulfilling the interest of the Bengalis as against the West Pakistanis (he showed little interest in upholding the interest of the then East Pakistan, which angered his own party leaders of Awami League, namely Maulana Bhasani, who nominated him as the Prime Minister forming United Front), and his belief in democracy let alone secularism. Here we need to have a clear understanding of democracy and secularism. Suhrawardy’s involvement in Muslim League makes him unqualified as a secularist no matter how logical it might be for the Muslims to desire for a state separated from the Hindus’. Any humanist would stand for upholding the backward Muslim community in the then India, but for doing that, he or she would not do religion-based politics or belong to religion-based organizations.

Maulana Abul Kalam Azad and M K Gandhi are two burning examples in this regard. It should also be clear that one cannot claim to have belief in democracy while he is not a secularist (a theoretical explanation is beyond the scope of this journal). However, how we can describe Suhrawardy without caveats is that he was a bourgeois gentleman having a fascination for Westminster-style parliamentary democracy, who was a lover of American-style capitalism and supporter of US foreign policy. We know, he was connected with many labour unions but did he really belong to the workers? One anecdote shared by one of the leaders of the labour union of the Inland General Navigation & Railway Steam Navigation (IGN&RSN) provides answer to this query: he became the lawyer for the owners of the IGN&RSN, who sued the workers for going on strike on Khidirpur dockyard and creating disturbances. When workers said to him, ‘Sir, you are our leader and you have undertaken to plead for the owners who do not offer us what we deserve and has filed a case against us!’ Suhrawardy replied, ‘Well, you know, I am a lawyer by profession; I will, therefore, work for anyone who pays me. If you paid me, I would plead for you.’ The observations and anecdotes presented above give us some idea about Sheikh Mujib’s ‘brain’ as his mindset was formed in Suhrawardy’s way. Coming in close touch with such a prominent leader in an early stage of life, who brought him into politics, quite naturally constructs the making of his political life in that ‘prominent’ way.
What it is supposed to mean is that capitalist democracy was ingrained in Mujib’s mindset as a politician and he never believed in socialism or dreamt of Bangladesh as a socialist state. If he did, he would introduce socialism at the beginning of the newly born country. He rather refused to run the state following socialist ideology as proposed by the socialist faction of the youths and students led by Serajul Alam Khan, the founder of Jatiya Samajtantrik Dal. In the end, Mujib clearly said to Mr Khan, ‘Seraj, I cannot be a communist’. However,

Mujib excels his guru at least in two dimensions: in upholding the interest and in preserving the identity of the Bengali. In the Constituent Assembly in 1955 young Mujib protested the naming of ‘East Pakistan’ and pleaded for ‘East Bengal’ with explanations. He protested the ban on the broadcast of Tagore song and roared his ‘order’ to start broadcasting Tagore song within 24 hours. These incidents give testament to his stand for Bengali nationalism and culture. His love and sympathy for the poor and the subaltern, has been expressed not only in many incidents of his early life and then in his speeches before and after the independence of Bangladesh but also in his lifestyle and behaviour with them. His close observation of Bhasani’s life brought his natural love for the people into politics in the form of his efforts to build a state which would ensure the economic emancipation of the subaltern people. The discussion above has now set the dais to proclaim the genuineness of Mujib’s pro-poor politics. But the point is, he never accepted the socialist philosophy which was believed by millions of people all over the world in his time as a mantra for the emancipation of the have-nots. To make it further clear, he was not a socialist in the sense it should mean as a terminology of communist literature. To be a socialist one has to take socialism as the philosophy of life and then live as a socialist in personal and political spheres. He must form a political party taking the philosophy of socialism and, each and every member of the party must live the life of a socialist, live a collective life with party members with the same interest and practice equality in every sphere of life over years— maybe over the whole life. Then, why did Sheikh Mujib who is not a socialist, introduce Bangladesh Krishak Sramik Awami League (BaKSAL), a one-party rule? Was the true aim to build a socialist state? If we look at some observations made by scholars, we may have some sense. British author, David Urch in his book ‘Crescent and Delta: The Bangladesh Story’, observes that Sheikh Mujib, the president was frightened by the growing opposition and protest from political parties like Jatyia Samajtantrik Dal and discontent of the people. In fact, he wanted to suppress political activism against his government and buy time with dramatic gestures. David Liews, professor at London School of Economics, in his book ‘Bangladesh: Politics, economy and civil society’, writes: the fact that the government headed by the father of the nation in the beginning of the independent state from 1972 to 1975 became extremely authoritarian by nature to tackle the activities like hijacking, looting, hoarding, smuggling, robbery, black marketeering, killing both by the ruling party people and the opposition, and the rebellion posed by some newly formed radical left-leaning parties…’. Mushtaq H. Khan, a Bangladeshi political economist, professor at SOAS, London, explains the situation in a similar fashion: the central leadership failed to control rent-seeking and then lost control over all rents because the nationalist leader Sheikh Mujibur Rahman’s rent control strategy was still centrally controlled in the form of a one-party socialist state, which, was socialist merely by name. Professor Khan in that article, describes the regime from 1971 to 1975 as a ‘period of intensely unproductive “primitive accumulation” and a failed attempt to institutionalize a one-party populist authoritarianism’ (Khan 2013, p. 5). This situation needs some explanations with theoretical insights: To prevent the people belonging to the government and the ruling party from being corrupt, some kind of checks and balances is a must.

In a capitalist democracy these checks and balances are the opposition parties inside and outside the parliament, free media, independent judiciary, independent anti-corruption commission, independent election commission, civil society, humanitarian organizations and so on while in a socialist system these checks and balances are created within the party. Let’s look at how checks and balances are ensured in a one-party socialist system. Canadian citizen and professor of International Development Studies, Isaac Saney provides an account on Cuban system in this regard, which in brief is like this: The 1991 congress was preceded by discussions involving 3.5 million Cubans more than a million people in 89,000 meetings directly raised more than 500 issues and concerns, ranging from the structure of the party to foreign policy. The Cuban electorate is divided into 14,946 circumscriptions, each consisting of a few hundred people. In street meetings that typically see a high degree of participation, each circumscription elects a representative. These delegates, along with representatives of a variety of “mass organizations”— civil groups, student associations, and unions— form commissions which spend over a year selecting from thousands of candidates to ensure that all of Cuban society is represented in the provincial and national assemblies. The Communist party is prohibited from participating in the selection process. These recommendations are then submitted to municipal assemblies for approval. Each Cuban citizen is presented with a list of 601 candidates which they can vote either for or against. To be a representative in the national assembly: each candidate must receive at least 50 per cent of the vote in her constituency. Fidel Castro described this movement as the “parliamentarization of society” which sidesteps the divisiveness of the “dominant model” of western governance, creating “a democracy that really unites people and gives viability to what is most important and essential, which is public participation in fundamental issues.” The author observes: “those who have the most money do not have political power, as they have no support among the masses and, thus, do not offer up candidates in the elections.” The BaKSAL system had none of the two patterns of checks and balances described above. Therefore, the people working in the government, politicians, ruling party members, in absence of checks and balances, quite scientifically became corrupt and tyrannical. The take-away lessons from the failure of Sheikh Mujib are: Such a political move (introduction of a socialist system) requires theoretical knowledge (how to launch a socialist system has been explained above briefly) but Mujib did not have that. Being a good person and making sincere efforts to improve people’s life is not enough to be a successful ruler. Secondly, throwing moral advice or threatening the wrong-doers does not work. What is needed is a scientific system or mechanism which automatically prevents people from being immoral.

At present, in the regime led by Sheikh Hasina there are no patterns of checks and balances because the opposition in the parliament is a makeshift opposition which does not serve as checks and balances at all. If Hasina truly wants to develop the nation, her foremost task would be to cure the ruling party, government and bureaucracy from corruption, and she cannot eradicate corruption without checks and balances (scientifically impossible). If she doesn’t, she will fail like her father. She has a number of options: 1) to allow BNP to do politics and hold fair elections; 2) to help the formation of an alliance consisting of progressive/leftist parties in the way Jawaharlal Nehru did when he had realised that there were no sizeable opposition in the parliament and that without opposition parliamentary democracy does not work, and by doing this, she can replace BNP by a progressive force in the long run; 3) she can give full autonomy to the anti-corruption commission, judiciary, election commission, police, media, allowing free speech, which would act as checks and balances for the government and the ruling party. It is high time for her to do that because if the situation worsens further, it would not even be possible to execute these measures.

- See more at: http://southasiajournal.net/mujibs-failure-with-baksal-lessons-for-sheikh-hasina/
 
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Bangladesh; Back to BAKSAL?
April 6, 2019

Note: BAKSAL was one party rule Mujib instituted and killed democracy in Bangladesh.

William Milam
Bangladesh has clearly crossed the midline on the continuum between full democracy and closed autocracy, writes William Milam
- See more at: http://southasiajournal.net/bangladesh-back-to-baksal/

Bangladesh has clearly crossed the midline on the continuum between full democracy and closed autocracy, writes William Milam by William Milam April 5, 2019 According to a report carried in a Bangladeshi news service, Prime Minister Sheikh Hasina ruminated about Bangladesh Krishak Sramik Awami League (BAKSAL) in an address at an award ceremony on March 25, Bangladesh Independence Day, which also marks the anniversary of the military crackdown on East Pakistan which culminated nine months later in the independence of Bangladesh. The context is one where her father, Sheikh Mujib, is usually eulogised as the founding father of Bangladesh. But BAKSAL was probably not on Sheikh Mujib’s mind on that day in March 1971, with the Pakistan Army beginning a very bloody crackdown on his people and on its way to arrest him and transport him to West Pakistan for trial. All Bangladeshis and many observers of Bangladesh will recognise the acronym BAKSAL. But for those not steeped in Bangladesh history, BAKSAL was the acronym given to Sheikh Mujib’s one-party state. This came at the end of his reign and lasted for the first six months of 1975.

It was the culmination of his repeated failure to find policies that could address the serious problems his government inherited in a war-torn, new, and fractious state. Perhaps, for those who know only vaguely the history of the first few years of Bangladesh’s independence, a short review will be helpful. Bangladesh’s early days were exceedingly difficult. Mujib had taken the reins of government with over whelming public support and inherited a country in shambles, shattered physically, economically dysfunctional, infrastructure and transport system badly damaged, severe law and order problems with armed gangs roaming the countryside, and an easy availability of weapons to any who felt the need to resort to unlawful measures to ensure their security or their ability to feed themselves. World Bank inspectors wrote that the cities looked like they had suffered a nuclear attack. Six million homes were destroyed and well over a million farmers had no tools or animals for their work. Most industry had been owned and operated by West Pakistanis, who left nothing but shells of their industrial buildings behind when they departed. In other words, an economy that was weak before the war given the unequal division of resources by the West Pakistanis elites was far weaker, drained of much of its human capital and without the immediate use of much of its physical capital. At the end of the war, the country lacked almost every resource it needed for rapid recovery. The situation was made worse not only by policies of the new government, which were driven often more by the ideology of revolution than the desperate reality the government faced, but also by an explosion of corruption. Moreover, in such situations, charisma (which had served Mujib well as the leader of a movement) was not enough; a leader needs toughness of mind to mold a country from the chaotic situation he had inherited. In his third year of leadership, 1974, a serious famine occurred in a time of dwindling hope.

Over one million people are believed to have died from hunger or its aftereffects. The political situation continued to worsen as the economy worsened and the number elite groups who demanded access to resources and had power to cause trouble increased. Mujib’s policies led to important members of his government, leaders who had been with him since the 1960s, to break with him. BAKSAL was the major cause of most of those breaks. BAKSAL was his response to the political pressures, most of which were caused by the wretched economy—his last desperate attempt—to bring all power elites under one big tent so as to bring discipline to the politics of the country, especially to the allocation of access to the meagre economic rents produced by the feeble economy of a very poor country in its initial years and still recovering from the devastating war of separation. It failed, however, to find a way to include all power brokers in the allocation of economic rents and led instead to the assassination of Mujib by a contingent of army officers in August 1975, in which, cruelly, most of his family, except for Sheikh Hasina and her sister who were out of the country, were also killed. Many blame BAKSAL for his bloody assassination, but I think the long view would be that the blame lay in three years of faulty governance, not all of it by any means the fault of Mujib. The war had produced an array of radicalised groups which had served the cause of liberation, of various left-wing persuasions, and he was whipsawed by their competing demands. And the advice he was getting from some of his advisors was also coloured by ideology or (perish the thought) self-aggrandisement. Nor do I think that Sheikh Mujib understood the management and organisational skills needed to meet the profound needs of the country. Whether Sheikh Hasina in her ruminations last week was looking to chart a course toward a formal one-party state for the Awami League government is unclear, and likely will remain so for some time. Even if she is thinking seriously of imitating her father’s creation of a one-party state, her style is much more cautious. She will try something out in sort of informal remarks that can be explained as informal and private ruminations for a year or so before deciding to move forward on it, or to drop it. We will see. Readers will remember my article two weeks ago describing a new study which provides new and important insights into what is called the third wave of autocratization. The most important of these, in my view, is the most common component of this third wave is that it is a gradual, almost-clandestine erosion by design of the institutions that protect democracy by power-hungry leaders. There are few sudden breakdowns by coup d’état or something equivalent like a stolen election. In every way, except for the elections of 2014 and 2018, Sheikh Hasina has operated in the ways of the third wave of autocratization. She removed the Caretaker

Amendment, and only the political opposition (and a few of the more jaundiced observers) noticed. I am not sure Western democratic governments even mentioned it to the PM. Since 2014, the government has slowly but effectively dismantled the opposition through intimidation, cases in court, putting leaders in jail (where Begum Zia has been for the best part of a year). It now has the judiciary cowed. It owns the police and has the paramilitary RAB for less formal enforcement tasks, and the youth civilian paramilitary groups for the completely informal enforcement and intimidation. The press is still active, but self-censorship masks a government that throttles information that displeases it or is critical. By the definition the authors of the new study use for democracy, which comes from Robert Dahl’s “polyarchy,” meaning literally many rulers, Bangladesh with only one ruler, Sheikh Hasina, clearly does not qualify. On most of the essential qualities of democracy, as defined by the authors of the new study—regular free and fair elections, a democratically elected executive and legislature, complete freedom of association, freedom of expression, and alternative sources of information—Bangladesh does not qualify. But it still has universal suffrage even if people can’t vote freely. And in these days of the internet, despite efforts to limit access to alternative sources such as the recent comprehensive act that gives the government significant power over the media, alternative information, though harder to find, is still available in Bangladesh. The government doesn’t like that, however, and will continue to find ways to restrict access to information. It seems to me that Bangladesh has clearly crossed the midline on the continuum between full democracy and closed autocracy. As I mentioned last time, Freedom House ranks it below 50 on its 1-100 scale. After the December 30 election last year, I believe it has taken a long leap forward and is now well ensconced in the electoral autocracy category. That would be sealed for certain if Sheikh Hasina endeavors to imitate her father. However, she has the country almost fully locked up, so has no political need to do so. That would be giving in to pure nostalgia, and I have yet to see her do that in her public life.

- See more at: http://southasiajournal.net/bangladesh-back-to-baksal/


You are wasting your precious time. Move one. There is nothing left for you in Bd. I'm convinced Bd people love haisna, so be it. Let them be happy.
 
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Good to see you Zakir bahi....Lot more people in BD lost their basic human value, no doubt.

My advice to them would be leave that country anyway possible. If people reside within has no worry to safeguard nation sovereignty then why should expatriates like us care?
 
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