ShahidT
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Also referred to as Mandanes in Greek sources, Dandamis was a Brahmin philosopher and a gymnosophist, whom Alexander encountered in the woods near Taxila, when he invaded India in 3rd to 4th Century B.C. The account was recorded as follows:
The full conversation that followed between them is recorded by Greeks as the Alexander-Dandamis colloquy.
The encounters between invading Greeks and the native inhabitants around and to the east of Indus are quite fascinating to read. For those interested, I encourage you to leaf through the translations of 'Indica' by Arrian, a Greek historian in ancient times, and another book titled 'Indica' by Megasthenes, a Greek ambassador to the Maurya dynasty, where he records the lifestyle, customs and peoples of the subcontinent in the 4th century BC. The abundance of texts and sophisticated dialogue left with us from that period is astonishing yet so dismally ignored.
Alexnader met some gymnosophists, who were of trouble to him. He came to know through Kalanos (Kalyana), the ascetic, that their leader was Dandamis, who lived in a jungle, lying naked on leaves, near a water spring.
He then sent Onescratus to bring Dandamis to him. When Onescratus encountered Dandamis in the forest, he conveyed to him that Alexander, the Great son of Zeus, has ordered the teacher to come to him. 'He will give you gold and other rewards but if you refuse, he may behead you.' When Dandamis heard this, he did not even raise his head and replied lying in his bed of leaves, 'God the Great King, is not a source of violence but provider of water, food, light and life. Your king cannot be a God, who loves violence and who is mortal. Even if you take away my head, you cannot take away my soul, which will depart to my God and leave this body like we throw away old garment. We Brahmins do not love gold nor fear death. So your king has nothing to offer, which I may need. Go and tell you King : Dandamis, therefore, will not come to you. If he needs Dandamis, he must come to me.'
When Alexander came to know of Dandamis' reply, he went to the forest to meet Dandamis. Alexander sat before him for more than an hour and pondered philosophical questions. Dandamis first asked Alexander why he has come to him. 'I have nothing to offer you. Because we have no thought of pleasure or gold, we love God and despise death, whereas you love pleasure, gold and [to] kill people, you fear death and despise God.' Alexander, informed him that 'I heard your name from Calanus and have come to learn wisdom from you.'
(Stoneman, 2011)
He then sent Onescratus to bring Dandamis to him. When Onescratus encountered Dandamis in the forest, he conveyed to him that Alexander, the Great son of Zeus, has ordered the teacher to come to him. 'He will give you gold and other rewards but if you refuse, he may behead you.' When Dandamis heard this, he did not even raise his head and replied lying in his bed of leaves, 'God the Great King, is not a source of violence but provider of water, food, light and life. Your king cannot be a God, who loves violence and who is mortal. Even if you take away my head, you cannot take away my soul, which will depart to my God and leave this body like we throw away old garment. We Brahmins do not love gold nor fear death. So your king has nothing to offer, which I may need. Go and tell you King : Dandamis, therefore, will not come to you. If he needs Dandamis, he must come to me.'
When Alexander came to know of Dandamis' reply, he went to the forest to meet Dandamis. Alexander sat before him for more than an hour and pondered philosophical questions. Dandamis first asked Alexander why he has come to him. 'I have nothing to offer you. Because we have no thought of pleasure or gold, we love God and despise death, whereas you love pleasure, gold and [to] kill people, you fear death and despise God.' Alexander, informed him that 'I heard your name from Calanus and have come to learn wisdom from you.'
(Stoneman, 2011)
The full conversation that followed between them is recorded by Greeks as the Alexander-Dandamis colloquy.
The encounters between invading Greeks and the native inhabitants around and to the east of Indus are quite fascinating to read. For those interested, I encourage you to leaf through the translations of 'Indica' by Arrian, a Greek historian in ancient times, and another book titled 'Indica' by Megasthenes, a Greek ambassador to the Maurya dynasty, where he records the lifestyle, customs and peoples of the subcontinent in the 4th century BC. The abundance of texts and sophisticated dialogue left with us from that period is astonishing yet so dismally ignored.