nForce
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Yes, you are correct on that. This issue has been described in detail in rather sarcastic manner by eminent journalist, Babar Ayaz, in his book, What's Wrong with Pakistan, where he discusses the origin of Two-Nation theory.Because he realized the fact that the Muslim community in the British Raj was at a disadvantage in terms of numbers, education, employment etc. Jinnah was a secularist but that does not mean that he did not identify himself as a Muslim or hold dear the interests of the Muslim community in South Asia.
The thing is we usually close the chapter by saying, "Ohh the Muslim community was at disadvantage and hence a new nation was required etc etc." There is a little more than that.
Back in 1905 when Bengal was being divided by Lord Curzon or in 1919 or in 1935 when the Second Govt. of India/Burma Act was being passed, the common people had little idea what was actually going on, Hindu-Muslim alike. So, they followed and did what there leaders told them to do.
As India under the British rule moved more towards systematic self-rule or democracy through Minto-Morley reforms which gave way to Government of India Act in 1919, the Muslim elites started demanding more and more share in the govt. Now the demand was on communal basis as they had no other. Keep in mind that these elites are not the typical Muslims, but the land lords or those high up in the society or those belonging to elite families. They always had this grudge against the British as it is the British who deposed them off their colonial rule.
If there is something that a powerful person hates the most, it is loosing his power and authority. That's exactly what happened. The Muslim elites were gradually starting to realize that they are being left behind by the Hindu majority who were once there subjects.
The seed of two-nation-theory was thus already there, it existed as a thought, albeit a radical one. But it needed a trigger and that was the loss of Muslim League in 1937 elections. There is a very famous quote by journalist M.J. Akbar on this. He says, "What does a lawyer do when he starts loosing the case ? Well, he changes the story". That's exactly what Jinnah did. He changed the narrative from a separate state for Muslims to a separate land for the pure, to safe-guard Islam. Thus, upon creation, Pakistan became the only country in the World, that was created for Islam.
And he was supported by the Muslim elites, the feudal lords and the upper sections of the Muslim society who saw Pakistan as another way to safeguard their personal interests without the necessity to compete. And that is also another reason for long-standing feudal lords and slow land-reforms, the Bhutto, Zardari Sharifs, lots are there.
Where does the common Muslim stand ? Well, just like a common Hindu, he did not have much of a say anyhow, neither did it matter to those who were deciding the fate of India. So, it will be a bit wrong to say the entire Muslim community made the decision, it was made by a handful of people rather. And these handful people had more interest in personal agenda than Muslim community.
To give you a more recent example look at Bosnia post Yugoslavia break up. The Orthodox Serbs, Muslim Bosniaks and Catholic Croats all fought for the interests of their community without this necessarily meaning that they were respectively advocating Serb/Muslim/Catholic only states. The people of this region were and still are largely secular but saw their religion as part of their identify and as such strongly identified with members of their religious community and the interests of this religious community.
There are no examples so far a history is concerned. Each and every case is unique in it's own way. We will talk about Bosnia/Yugoslavia or my personal favourite, Marshal Tito, some other day in some other thread.